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spirit into the church at Beverley, and spoke the wonderful things of God, to the astonishment of all that were there; and when it had done, it passed away, and they did not know whence it came, nor whither it went; but it astonished all, – priest, professors, and magistrates of the town. This relation Justice Hotham gave me afterwards, and then I gave him an account of how I had been that day at Beverley steeple-house, and had declared truth to the priest and people there.

      I went to another steeple-house about three miles off, where preached a great high-priest, called a doctor, one of them whom Justice Hotham would have sent for to speak with me. I went into the steeple-house, and stayed till the priest had done. The words which he took for his text were these, "Ho, every one that thirsteth, come ye to the waters; and he that hath no money, come ye, buy and eat, yea come, buy wine and milk without money and without price."

      Then was I moved of the Lord God to say unto him, "Come down, thou deceiver; dost thou bid people come freely, and take of the water of life freely, and yet thou takest three hundred pounds a year of them for preaching the Scriptures to them. Mayest thou not blush for shame? Did the prophet Isaiah, and Christ do so, who spoke the words, and gave them forth freely? Did not Christ say to His ministers, whom He sent to preach, 'Freely ye have received, freely give'?"

      The priest, like a man amazed, hastened away. After he had left his flock, I had as much time as I could desire to speak to the people; and I directed them from the darkness to the Light, and to the grace of God, that would teach them, and bring them salvation; to the Spirit of God in their inward parts, which would be a free teacher unto them.

      Having cleared myself amongst the people, I returned to Justice Hotham's house that night. When I came in he took me in his arms, and said his house was my house; for he was exceedingly glad of the work of the Lord, and that His power was revealed.

      Thence I passed on through the country, and came at night to an inn where was a company of rude people. I bade the woman of the house, if she had any meat, to bring me some; but because I said Thee and Thou to her, she looked strangely on me. I asked her if she had any milk. She said, No. I was sensible she spake falsely; and, being willing to try her further, I asked her if she had any cream? She denied that she had any.

      There stood a churn in the room, and a little boy, playing about, put his hands into it and pulled it down, and threw all the cream on the floor before my eyes. Thus was the woman manifested to be a liar. She was amazed, blessed herself, took up the child, and whipped it sorely: but I reproved her for her lying and deceit. After the Lord had thus discovered her deceit and perverseness, I walked out of the house, and went away till I came to a stack of hay, and lay in the hay-stack that night, in rain and snow, it being but three days before the time called Christmas.

      The next day I came into York, where were several very tender people. Upon the First-day following, I was commanded of the Lord to go and speak to priest Bowles and his hearers in their great cathedral. Accordingly I went. When the priest had done, I told them I had something from the Lord God to speak to the priest and people. "Then say on quickly," said a professor, for there was frost and snow, and it was very cold weather. Then I told them that this was the Word of the Lord God unto them, – that they lived in words, but God Almighty looked for fruits amongst them.

      As soon as the words were out of my mouth, they hurried me out, and threw me down the steps. But I got up again without hurt, and went to my lodging, and several were convinced there. For that which arose from the weight and oppression that was upon the Spirit of God in me, would open people, strike them, and make them confess that the groans which broke forth through me did reach them, for my life was burthened with their profession without possession, and their words without fruit.

      [After being thus violently tumbled down the steps of the great minster, George Fox found his next few days crowded with hot discussion. Papists and Ranters and Scotch "priests" made him stand forth for the hope that was in him. The Ranters, he says, "had spent their portions, and not living in that which they spake of, were now become dry. They had some kind of meetings, but they took tobacco and drank ale in their meetings and were grown light and loose." After the narrative of an attempt to push him over the cliffs the account continues.]

      Another priest sent to have a dispute with me, and Friends went with me to the house where he was; but when he understood we were come, he slipped out of the house, and hid himself under an hedge. The people went and found him, but could not get him to come to us.

      Then I went to a steeple-house hard by, where the priest and people were in a great rage. This priest had threatened Friends what he would do; but when I came he fled; for the Lord's power came over him and them. Yea, the Lord's everlasting power was over the world, and reached to the hearts of people, and made both priests and professors tremble. It shook the earthly and airy spirit in which they held their profession of religion and worship; so that it was a dreadful thing to them when it was told them, "The man in leathern breeches is come."63 At the hearing thereof the priests in many places got out of the way, they were so struck with the dread of the eternal power of God; and fear surprised the hypocrites.

      [At Pickering he stood in "the steeple-house yard" and told the people what his mission was, with as clear a claim to a divine commission as a Hebrew prophet would have made.]

      I was sent of the Lord God of heaven and earth to preach freely, and to bring people off from these outward temples made with hands, which God dwelleth not in; that they might know their bodies to become the temples of God and of Christ; and to draw people off from all their superstitious ceremonies, Jewish and heathenish customs, traditions, and doctrines of men; and from all the world's hireling teachers, that take tithes and great wages, preaching for hire, and divining for money, whom God and Christ never sent, as themselves confess when they say that they never heard God's nor Christ's voice. I exhorted the people to come off from all these things, directing them to the Spirit and grace of God in themselves, and to the Light of Jesus in their own hearts; that they might come to know Christ, their free teacher, to bring them salvation, and to open the Scriptures to them.

      Thus the Lord gave me a good opportunity to open things largely unto them. All was quiet, and many were convinced; blessed be the Lord.

      I passed to another town, where was another great meeting, the old priest being with me; and there came professors of several sorts to it. I sat on a hay-stack, and spoke nothing for some hours; for I was to famish them from words. The professors would ever and anon be speaking to the old priest, and asking him when I would begin, and when I would speak? He bade them wait; and told them that the people waited upon Christ a long while before He spoke.

      At last I was moved of the Lord to speak; and they were struck by the Lord's power. The Word of life reached to them, and there was a general convincement amongst them.

      Now I came towards Cranswick, to Captain Pursloe's and Justice Hotham's, who received me kindly, being glad that the Lord's power had so appeared; that truth was spread, and so many had received it. Justice Hotham said that if God had not raised up this principle of Light and life which I preached, the nation would have been overrun with Ranterism,64 and all the justices in the nation could not have stopped it with all their laws; "Because," said he, "they would have said as we said, and done as we commanded, and yet have kept their own principle still. But this principle of truth," said he, "overthrows their principle, and the root and ground thereof"; and therefore he was glad the Lord had raised up this principle of life and truth.

      The next day Friends and friendly people having left me, I travelled alone, declaring the day of the Lord amongst people in the towns where I came, and warning them to repent. I came towards night into a town called Patrington. As I walked along the town, I warned both priest and people (for the priest was in the street) to repent and turn to the Lord. It grew dark before I came to the end of the town, and a multitude of people gathered about me, to whom I declared the Word of life.

      When I had cleared myself I went to an inn, and desired them to let me have a lodging; but they would not. I desired a little meat or milk, and said I would pay for it; but they refused. So I walked out of the town, and a company of fellows followed, and asked me, "What news?" I bade them repent, and fear the Lord.

      After

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<p>63</p>

This is the foundation for the famous passage on George Fox, in Carlyle's "Sartor Resartus," Book III., Chap. 1. There is, however, no foundation for Carlyle's picture of Fox cutting and stitching his own leather suit. Sewel distinctly says that these leather breeches had no connection with "his former leather work." Croese says that his entire suit was leather. This form of dress was not very unusual at the time, and was probably chosen for its durability.

<p>64</p>

This remark of Justice Hotham is an observation of considerable historical significance.