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I went into Leicestershire, several Friends accompanying me. There were some Baptists in that country, whom I desired to see and speak with, because they were separated from the public worship. So one Oates, who was one of their chief teachers, and others of the heads of them, with several others of their company, came to meet us at Barrow; and there we discoursed with them.

      One of them said that what was not of faith was sin, whereupon I asked them what faith was and how it was wrought in man. But they turned off from that, and spoke of their baptism in water. Then I asked them whether their mountain of sin was brought down and laid low in them and their rough and crooked ways made smooth and straight in them, – for they looked upon the Scriptures as meaning outward mountains and ways.54 But I told them they must find these things in their own hearts; at which they seemed to wonder.

      We asked them who baptized John the Baptist, and who baptized Peter, John and the rest of the apostles, and put them to prove by Scripture that these were baptized in water; but they were silent. Then I asked them, "Seeing Judas, who betrayed Christ, and was called the son of perdition, had hanged himself, what son of perdition was that of which Paul spoke, that sat in the temple of God, exalted above all that is called God? and what temple of God was that in which this son of perdition sat?" And I asked them whether he that betrays Christ within himself be not one in nature with that Judas that betrayed Christ without. But they could not tell what to make of this, nor what to say to it. So, after some discourse, we parted; and some of them were loving to us.

      On the First-day following we came to Bagworth, and went to a steeple-house, where some Friends were got in, and the people locked them in, and themselves, too, with the priest. But, after the priest had done, they opened the door, and we went in also, and had service for the Lord amongst them. Afterwards we had a meeting in the town, amongst several that were in high notions.

      Passing thence, I heard of a people in prison at Coventry for religion. As I walked towards the jail, the word of the Lord came to me, saying, "My love was always to thee, and thou art in my love." And I was ravished with the sense of the love of God, and greatly strengthened in my inward man. But when I came into the jail where those prisoners were, a great power of darkness struck at me; and I sat still, having my spirit gathered into the love of God.

      At last these prisoners began to rant, vapour, and blaspheme; at which my soul was greatly grieved. They said that they were God; but we could not bear such things. When they were calm, I stood up and asked them whether they did such things by motion, or from Scripture. They said, "From Scripture." Then, a Bible lying by, I asked them for that Scripture; and they showed me that place where the sheet was let down to Peter; and it was said to him that what was sanctified he should not call common or unclean. When I had showed them that that Scripture made nothing for their purpose, they brought another, which spake of God's reconciling all things to Himself, things in heaven and things in earth. I told them I owned that Scripture also; but showed them that it likewise was nothing to their purpose.

      Then, seeing they said that they were God, I asked them if they knew whether it would rain to-morrow. They said they could not tell. I told them God could tell. I asked them if they thought they should be always in that condition, or should change. They answered that they could not tell. "Then," said I, "God can tell, and He doth not change. You say you are God, and yet you cannot tell whether you shall change or no." So they were confounded, and quite brought down for the time.

      After I had reproved them for their blasphemous expressions, I went away; for I perceived they were Ranters. I had met with none before; and I admired the goodness of the Lord in appearing so unto me before I went amongst them. Not long after this one of these Ranters, whose name was Joseph Salmon, published a recantation; upon which they were set at liberty.

      CHAPTER IV

A Year in Derby Jail1650-1651

      As I travelled through markets, fairs, and divers places, I saw death and darkness in all people where the power of the Lord God had not shaken them. As I was passing on in Leicestershire I came to Twy-Cross, where there were excise-men. I was moved of the Lord to go to them, and warn them to take heed of oppressing the poor; and people were much affected with it.

      There was in that town a great man that had long lain sick, and was given up by the physicians; and some Friends in the town desired me to go to see him. I went up to him in his chamber, and spoke the Word of life to him, and was moved to pray by him; and the Lord was entreated, and restored him to health. But when I was come down stairs, into a lower room, and was speaking to the servants, and to some people that were there, a serving-man of his came raving out of another room, with a naked rapier in his hand, and set it just to my side. I looked steadfastly on him, and said, "Alack for thee, poor creature! what wilt thou do with thy carnal weapon? It is no more to me than a straw." The bystanders were much troubled, and he went away in a rage and full of wrath. But when the news of it came to his master, he turned him out of his service.

      Thus the Lord's power preserved me and raised up the weak man, who afterwards was very loving to Friends; and when I came to that town again both he and his wife came to see me.

      After this I was moved to go into Derbyshire, where the mighty power of God was among Friends. And I went to Chesterfield, where one Britland was priest. He saw beyond the common sort of priests, for he had been partly convinced, and had spoken much on behalf of Truth before he was priest there; but when the priest of that town died, he got the parsonage, and choked himself with it. I was moved to speak to him and the people in the great love of God, that they might come off from all men's teaching unto God's teaching; and he was not able to gainsay.

      But they had me before the mayor, and threatened to send me, with some others, to the house of correction, and kept us in custody till it was late in the night. Then the officers, with the watchmen, put us out of the town, leaving us to shift as we could. So I bent my course towards Derby, having a friend or two with me. In our way we met with many professors; and at Kidsey Park many were convinced.

      Then, coming to Derby, I lay at the house of a doctor, whose wife was convinced; and so were several more in the town. As I was walking in my chamber, the [steeple-house] bell rang, and it struck at my life at the very hearing of it; so I asked the woman of the house what the bell rang for. She said there was to be a great lecture there that day, and many of the officers of the army, and priests, and preachers were to be there, and a colonel, that was a preacher.

      Then was I moved of the Lord to go up to them; and when they had done I spoke to them what the Lord commanded me, and they were pretty quiet. But there came an officer and took me by the hand, and said that I and the other two that were with me must go before the magistrates. It was about the first hour after noon that we came before them.

      They asked me why we came thither. I said God moved us so to do; and I told them, "God dwells not in temples made with hands." I told them also that all their preaching, baptism and sacrifices would never sanctify them, and bade them look unto Christ within them, and not unto men; for it is Christ that sanctifies. Then they ran into many words; but I told them they were not to dispute of God and Christ, but to obey Him.55

      The power of God thundered among them, and they did fly like chaff before it. They put me in and out of the room often, hurrying me backward and forward, for they were from the first hour till the ninth at night in examining me. Sometimes they would tell me in a deriding manner that I was taken up in raptures.

      At last they asked me whether I was sanctified. I answered, "Yes; for I am in the paradise of God." Then they asked me if I had no sin. I answered, "Christ my Saviour has taken away my sin; and in Him there is no sin." They asked how we knew that Christ did abide in us. I said, "By His Spirit, that He hath given us." They temptingly asked if any of us were Christ. I answered, "Nay; we are nothing; Christ is all." They said, "If a man steal, is it no sin?" I answered, "All unrighteousness is sin."56

      When they had wearied themselves in examining me, they committed me and one other man to the house of correction in Derby for six months, as blasphemers,57 as may appear by the mittimus, a copy whereof here followeth:

      "To

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<p>54</p>

As everywhere, he is interested in the state of the person himself, and in the real and vital things of religion. Many of Fox's followers came from the Baptists.

<p>55</p>

No single sentence better sums up George Fox's whole theology than this: "I told them they were not to dispute of God and Christ, but to obey Him."

<p>56</p>

These answers sufficiently differentiate George Fox from the "Ranters."

<p>57</p>

Here begins Fox's first serious imprisonment. The charge was direct and distinct. He was committed as a blasphemer. Under the law passed by both Houses of Parliament, in 1648, Fox might easily have been condemned to suffer a death penalty. It was an offense, punishable by death, to deny that the Scriptures are the Word of God, or that the bodies of men shall rise after they are dead. It was blasphemy to say that the two sacraments of Baptism and the Lord's Supper are not commanded by God. It was also blasphemy to declare that man has by nature free will to turn to God. It was, of course, not difficult to find a charge of the violation of this drag-net act.