LITMIR.BIZ

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and verses. His first contribution was headed with a picture of a fat fur-coated contractor raking sovereigns out of the "sweating furnace," and took for its text Lord Dunraven's statement that "as regards hours of labour, earnings, and sanitary surroundings, the condition of these workers is more deplorable than that of any body of working men in any portion of the civilized or uncivilized world." A set of ironical advertisements followed of clothes made by sweated labour, including "The Happy Duchess Jacket – straight from a fever-stricken home," and "The Churchyard Overcoat," the product of slave-labour in the East End. Then we have "The modern Venus attired by the Three Dis-Graces" – a stalwart fashionable lady waited on by three starveling sempstresses; a mock Ode on the Triumph of Capital, full of ironic eulogy of Mammon; and, most remarkable of all, a long sardonic poem, published in September, 1888, under the heading, "Israel and Egypt; or Turning the Tables," which is at once an indictment of, and an apology for, the Jew Sweaters.

      Punch prefaces the poem with two extracts: —

      "The Children of Israel multiplied so as to excite the jealous fears of the Egyptians… They were therefore organized into gangs under taskmasters, as we see in the vivid pictures of the monuments, to work upon the public edifices. 'And the Egyptians made the Children of Israel to serve with rigour. And they made their lives bitter with hard bondage in mortar and in brick and in all manner of service in the field.'" – Smith's Ancient History.

      "The Sweater is probably a Jew, and, if so, he has the gift of organization, and an extraordinary power of subordinating everything – humanity, it may be, included – to the great end of getting on… The conditions of life in East London ruin the Christian labourer, and leave the Jewish labourer unharmed." —The Spectator on Sweaters and Jews.

      Jews and Gentiles

      The verses compare the treatment of the Israelites under Pharaoh with the modern sweating of the Gentile by the Jew middleman: —

      Yes, the Gentile once "sweated" the Jew,

      But the Hebrew has now turned the tables; Dunraven will tell you that's true.

      Swell (at West-End Tailor's, to the Foreman): "Ah – look here, Snipson, I've been reading all about this Sweating System, don'tcherno! – and as I find that the Things I pay you Eight Guineas for – ah – you get made by the Sweaters for about – ah – Two-and-Six – I've made up my mind – ah – to do the thing well, without screwing you down. So – ah – just take my order for a Seven-and-Sixpenny Dress Suit."

      The moral is summed up in the last four lines: —

      And, behold, though the Sun-God is silent, the Son of the Sun-God asleep,

      Still merciless Mammon is master, the slaves of the Gold-God still weep;

      Be his ministers Hebrew or Gentile, his worship is cruelty still;

      Still the worker must sweat 'neath the scourge that the stores of the tyrant may fill.

      Lord Dunraven withdrew from the Commission, and Punch congratulated him on his retirement, though it "seemed caused by a fad," when the Report was published in 1890. The recommendations were inadequate, in Punch's view. He spoke contemptuously of applying the "rose-water cure" and whitewashing the sweater, whom he depicts as a monster vampire. Socialism, as we have seen, was a serpent of the boa constrictor type. The tendency to big combines was typified by an octopus, labelled Monopoly, controlling cotton, iron, coal, salt and copper, and threatening a distressful lady (Commerce) perilously navigating a frail canoe.

      Bumbledom was not dead, but its activities were less blatant. Punch gibbets the stinginess of the Lambeth Workhouse when in 1875 the Guardians decided that Christmas pudding was too rich in good things and recommended a plainer variety. Fourteen years later, under the sarcastic heading, "Luxury for Paupers," we encounter the following elegant extract from the Standard of December 5, 1889: —

      "At the Chester Board of Guardians yesterday, a discussion took place as to whether, in view of the Christmas dinner, it would be advisable to allow the inmates to have knives to cut their meat. It was explained that at present the paupers had to tear the meat to pieces with their fingers and teeth… The Rev. O. Rawson proposed that they should buy knives and forks… Mr. Charmley, farmer, opposed the proposal… The motion to hire knives and forks on Christmas Day only was put, and carried by thirteen votes to ten."

      Manchester under the Microscope

      The negligence and delay in administering Parish relief moved Punch in 1876 to declare that sick paupers were worse treated than sick cows or horses. As an illustration of "The way we die now," there are further exposures of cruelty in lunatic asylums, and the hard-heartedness of Guardians in harrying "bundles of rags." But these revelations are fewer than in former years, and dwell more on mismanagement and extravagance than actual inhumanity. Thus the report of the committee of inquiry into the administration of the Metropolitan Asylums Board in 1885 revealed gross waste and extravagant consumption of wine and stimulants, not by the patients, but by the officials. Punch was "so long accustomed to hear of the wondrous doings of 'Manchester the Great' and the grand example she set to the rest of the Kingdom in all that constituted good and pure government and sound finance," that he could not repress a certain malicious satisfaction at the result of the audit of the accounts of her Corporation by the "Citizens' auditor," published in the autumn of 1884. The first instalment, reviewed in October, is an entertaining document winding up with an allusion to the pantomime of the Forty Thieves, fully justified by the further revelations summarized by Punch a month later: —

MANCHESTER'S PLUCKY AUDITOR

      This bold Gentleman continues his amusing revelations to the apparent delight of the ratepayers, and the disgust of the bumptious Corporation. We can only make room for one or two extracts. This is the bill for a dinner, at the Queen's Hotel, for the Members of the Baths and Wash-houses Committee, at which it will be seen that they drank punch, sherry, hock, champagne, claret, port, gin, whiskey, brandy, liqueurs, and mild ale: —

      "To Twenty-one dinners, caviare, turtle, etc., 15s. each, £15 15s. 0d.; sherry, 16s.; hock, 50s.; punch, 7s. 6d.; champagne, 138s. 6d.; claret, 50s.; port, 25s.; mild ale, 1s.; liqueur, 20s.; coffee, 10s. 6d.; cigars, 64s. 6d.; soda, 22s. 6d.; gin, 2s. 6d.; whiskey, 15s.; brandy, 27s. 6d.; service, 21s.

      "In addition to the above, the Committee had sent up to the Baths the day before the opening, one dozen bottles of whiskey, 48s.; one dozen gin, 36s.; half-a-dozen brandy, 84s.; half-a-dozen port, 48s.; half-a-dozen sherry, 48s.; two dozen soda, 4s. 6d.; one dozen lemonade, 4s. 6d.; one dozen potass, 4s. 6d.; two boxes cigars, 22s. 6d. each; and half-a-dozen bottles of St. Julien, 36s.; making a total of £52 2s. paid to the proprietors of the Queen's Hotel."

      He adds that strenuous efforts have been made to find out the Gentleman who called for Mild Ale, and, when got, consumed a shilling's-worth of it.

      If there were many such auditors, audits would form a most amusing portion of our comic literature.

      In these circumstances Punch expressed a natural joy that Municipal Reform was tackled at last in Sir William Harcourt's Bill, while in his "Bitter Cry of Alderman and Bumble" he showed these two worthies bursting into tears over the iniquities of "Werdant 'Arcourt."

      The housing problem comes up early in 1877 à propos of the late Sir B. W. Richardson's hygienic theories. Punch admits that he was probably on the right track, but waxes sarcastic at the expense of crotchety alarmists, and his own suggestions are more whimsical than helpful. It was not until 1883 that he began to take the problem seriously. I deal in another section with the fashionable craze for "slumming," which Punch ridiculed as insincere and absurd. But there is genuine indignation in his verses on a judge's remarks at Manchester, and on the report of an inquest, at which it came out that a whole family occupied one bed on the floor; in the poem (after Hood) on the Real Haunted House, comparing slum dwellers with rural labourers; in the cartoon, "Mammon's Rents," on the text, "Dives, the owner of property condemned as unfit for habitation, is getting from 50 to 60 per cent. on his money"; and in "The Slum-dweller's Saturday Night" (after Burns), where Punch drives home his old point of the futility of foreign

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