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derived from Porphyry the historic data without which the eleventh chapter, among others, would have been wholly unintelligible.

176

Hävernick is another able and sincere supporter; but Droysen truly says (Gesch. d. Hellenismus, ii. 211), "Die Hävernickschen Auffassung kann kein vernunftiger Mensch bestimmen."

177

See Grimm, Comment., zum I. Buch der Makk., Einleit., xvii.; Mövers in Bonner Zeitschr., Heft 13, pp. 31 ff.; Stähelin, Einleit., p. 356.

178

Iren., Adv. Hæres., iv. 25; Clem., Strom. i. 21, § 146; Tert., De Cult. Fæm., i. 3; Jerome, Adv. Helv., 7; Ps. August., De Mirab., ii. 32, etc.

179

Baba Bathra, f. 13b, 14b.

180

See Oehler, s. v. "Kanon" (Herzog, Encycl.).

181

Rau, De Synag. Magna., ii. 66.

182

On Daniel, p. 195.

183

"Even after the Captivity," says Bishop Westcott, "the history of the Canon, like all Jewish history up to the date of the Maccabees, is wrapped in great obscurity. Faint traditions alone remain to interpret results which are found realised when the darkness is first cleared away" (s. v. "Canon," Smith's Dict. of Bible).

184

See König, Einleit., § 80, 2.

185

"In propheta Daniele Septuaginta interpretes multum ab Hebraica veritate discordant" (Jerome, ed. Vallarsi, v. 646). In the LXX. are first found the three apocryphal additions. For this reason the version of Theodotion was substituted for the LXX., which latter was only rediscovered in 1772 in a manuscript in the library of Cardinal Chigi.

186

On the Authenticity of Daniel, pp. 159, 290 (E. Tr.).

187

Psalms of Sol. xvii. 36, xviii. 8, etc. See Fabric., Cod. Pseudep., i. 917-972; Ewald, Gesch. d. Volkes Isr., iv. 244.

188

Even Auberlen says (Dan., p. 3, E. Tr.), "If prophecy is anywhere a history of the future, it is here."

189

See Vitringa, De defectu Prophetiæ post Malachiæ tempora Obss. Sacr., ii. 336.