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The Expositor's Bible: The Book of Daniel. Farrar Frederic William
Читать онлайн.Название The Expositor's Bible: The Book of Daniel
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Автор произведения Farrar Frederic William
Жанр Зарубежная классика
Издательство Public Domain
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Gen. xli.
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See Lenormant,
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Jer. xxix. 22. The tenth verse of
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Jer. lii. 28-30. These were in the reign of Jehoiachin.
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Jer. xlvi. 2: comp. Jer. xxv. The passage of Berossus, quoted in Jos.,
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The attempts of Keil and Pusey to get over the difficulty, if they were valid, would reduce Scripture to a hopeless riddle. The reader will see all the latest efforts in this direction in the
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Schrader dubiously connects it with
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Lenormant, p. 182, regards it as a corruption of Ashbenazar, "the goddess has pruned the seed" (??); but assumed corruptions of the text are an uncertain expedient.
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On these see Rob. Smith,
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Juv.,
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Isa. xxiii. 13; Jer. xxv. 12; Ezek. xii. 13; Hab. i. 6.
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Jos.,
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Isa. xlix. 23.
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Isa. lx. 14.
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Acts xii. 22, 23.
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Acts xiv. 11, 12, xxviii. 6.
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See Jer. xxxix. 3. And if he held this position, how could he be absent in chap. iii.?
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Namely, the words for "satraps," "governors," "counsellors," and "judges," as well as the courtiers in iii. 24. Bleek thinks that to enhance the stateliness of the occasion the writer introduced as many official names as he knew.
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Athen.,
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The Persian titles in iii. 24 alone suffice to indicate that this could not be Nebuchadrezzar's actual decree. See further, Meinhold, pp. 30, 31. We are evidently dealing with a writer who introduces many Persian words, with no consciousness that they could not have been used by Babylonian kings.
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The writer of Daniel was evidently acquainted with the Book of Ezekiel. See Delitzsch in Herzog,
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See iv. 16, 25-30.
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Preserved by Jos.: comp.
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The phrase is common enough:
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Dan. v. 11. The emphasis seems to show that "son" is really meant – not grandson. This is a little strange, for Jeremiah (xxvii. 7) had said that the nations should serve Nebuchadrezzar, "and his son,
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Schrader, p. 434 ff.; and in Riehm,
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That the author of Daniel should have fallen into these errors is the more remarkable because Evil-merodach is mentioned in 2 Kings xxv. 27; and Jeremiah in his round number of seventy years includes
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Herod., i. 191. See Rawlinson,
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Xen.,
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This is now supposed to mean "grandson by marriage," by inventing the hypothesis that Nabunaid married a daughter of Nebuchadrezzar. But this does not accord with Dan. v. 2, 11, 22; and so in Baruch i. 11, 12.
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2 Kings xxv. 27.
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Sayce,
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I need not enter here upon the confusion of the Manda with the Medes, on which see Sayce,
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Winer,
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So Bertholdt, Von Lengerke, Auberlen. It is decidedly rejected by Schrader (Riehm,
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T. W. Pinches, in Smith's