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historian proceeds to enumerate the noble families who joined either side. Curiously enough, they were at first evenly divided – thirty-eight to thirty-eight. Not much is to be inferred from the names, though it is somewhat significant that of those, some half a dozen families in all, whom Villani, himself a Guelf, notes as having only recently attained to nobility, all joined the Guelf party. There seems also to have been a tendency for Ghibeline houses to become Guelf, which is not balanced by any defections in the opposite sense, so that the balance of parties was soon disturbed in favour of the Guelfs. At first, however, though “there was a division among the nobles of the city in that one loved the lordship of the Church, and the other that of the Empire, yet in regard to the state and welfare of the commonwealth all were in concord.”

      This state of things did not last long. In 1220 Frederick II. was crowned Emperor at Rome. Up till that time he had been more or less a protégé of the Popes. First Innocent III., then Honorius III., had kept a fatherly eye upon his youth and early manhood, and for a time Church and Empire seemed to pull together. Honorius had, indeed, occasion to write severely to him more than once, but there was no breach of the peace. The accession of Gregory IX., in 1227, changed the aspect of affairs. Before the year was out, Frederick, like most of his predecessors for 200 years past, was under the ban of the Church: and from this time forward there was an end of peace and quiet government in Northern Italy. “Before Frederick met with opposition,” Dante makes a Lombard gentleman of the last generation say, “valour and courtesy were wont to be found in the land which Adige and Po water; now may any man safely go that way, who through shame has left off to converse with good men or approach them.”15

      Florence seems to have remained longer than most of the chief cities aloof from the main contest. She had her own wars with Pisa, beginning with a private quarrel at the Emperor’s coronation (in which we are expressly told that both parties united), and afterwards with Siena; and the great houses did a certain amount of private fighting; “but still the people and commonwealth of Florence continued in unity, to the welfare and honour and stability of the republic.” In 1248, however, Frederick turned his attention in that direction, moved, it may be, by the growing strength of the Guelfs. His natural son, Frederick of Antioch, was sent with a force of German men-at-arms, and after some fierce street fighting, the Guelfs were driven out.

      The Ghibeline supremacy was short-lived. Their nobles, especially the great house of the Uberti, became unpopular by reason of the exactions which they enforced; they got beaten in a fight with some of the banished Guelfs at no great distance from the city; and before the end of 1250 a meeting of “the good men,” as Villani calls them, or, as we should say, the middle class, limited the power of the Podestà,16 and appointed a Captain of the People to manage the internal affairs of the city, with a council of twelve Elders. Other important changes were made at the same time, and the new constitution – the third recorded in Florentine history – was known as the “Primo Popolo.” The death of Frederick in the same year still further weakened the Ghibelines. Some of them were banished, and the exiled Guelfs were recalled. Peace, however, seems to have been kept between the parties for some time, and when in 1255 Count Guido Guerra on his own account expelled the Ghibelines from Arezzo, the Florentines restored them, and lent the Aretines money to pay a fine which the Guelf chief had inflicted; “but I know not if they ever got it back,” says Villani.

      Again the compromise proved unstable. Manfred, Frederick’s natural son, to whom, during the childhood of his young nephew, Conradin, the championship of the Hohenstaufen cause had fallen, was daily increasing in strength. His orders came to the Ghibelines of Florence to crush the popular party; and the latter, being warned in time, drove out all the great Ghibeline families. Two years later these had their revenge. On September 4, 1260, a date much to be remembered in the history of these times, the banished Ghibelines, aided by eight hundred of Manfred’s German horse, seized the opportunity of hostilities between the Florentines and the Sienese to meet their opponents in a pitched battle. This took place on the Arbia, near the fortress of Montaperti, to the east of Siena.17 The Guelfs were utterly routed, partly, it would seem, through the incompetence of some of the Elders who accompanied the army, and who, civilians though they were, overruled the judgement of the military leaders, and accepted battle under unfavourable conditions; and partly through the treachery of some Ghibelines who, not having been exiled, were serving in the Florentine host. Readers of the Commedia will remember the name of Bocca degli Abati, placed by Dante in the lowest pit of hell.18

      Sixty-five of the leading Guelf families fled to Lucca, while the Ghibelines entered Florence, and appointed Guido Novello, of the great house of the Conti Guidi, Imperial Podestà. A meeting of the leaders of the party from Pisa, Siena, and Arezzo was held at Empoli, and a proposal was made on behalf of the rival cities, to raze Florence to the ground as a fortified city, and so preclude her revival as a Guelf stronghold. For once, however, a man was found to set patriotism above party. The great Farinata degli Uberti, whose wise counsel and warlike skill had mainly contributed to the victory, rose, with the same magnificent scorn, we may suppose, that Dante afterwards saw him display for the torments of Hell,19 and let it be known that, so long as he had life in him, he would resist any such measure at the sword’s point. Count Giordano, the commander of the Germans, who had convened the meeting, gave in, and Florence was saved.

      This was the last gleam of success which the Imperial cause was to enjoy in Tuscany for nearly half a century. Soon after the battle of Montaperti, Urban IV. was elected to the Papal See. He was a Frenchman by birth, “son of a shoemaker, but a valiant man and wise,” says Villani. In view of the growing power of Manfred, vigorous steps had to be taken. The exiled Florentine Guelfs had made a fruitless attempt to effect a diversion in Germany, by inciting the young Conradin to oppose the acting head of his house. This old expedient having failed, Urban turned his eyes towards his own country. Charles of Anjou, brother of Saint Lewis, was at that time, next to the reigning sovereigns, the most powerful prince in Christendom, and to his aid the Pope appealed. Himself a man of Puritanical strictness in his life, and devoted to the Church, Charles was ready enough to accept the call, which appealed alike to his principles and to his ambition, and to act as the champion of the Holy See against the dissolute and freethinking Manfred; and the influence of his wife, the only one of Raymond Berenger’s four daughters who was not actually or in prospect a queen,20 was thrown on the same side. After keeping Easter 1265 at Paris, Charles set out, and landed at the mouth of the Tiber in May. In December he was crowned at Rome King of Naples, Sicily, and Apulia. Two months later, at the end of February 1266, Charles and Manfred met near Benevento. After some hard fighting, of which the German troops seem to have borne the brunt, the battle was decided against Manfred by the desertion of his Apulian barons, and he himself was slain. His defeat gave the final blow to the Ghibeline cause in Tuscany. Only Pisa and Siena remained faithful. In Florence an attempt was made to avoid civil strife by the device of doubling the office of Podestà. Two gentlemen from Bologna, Catalano de’ Malavolti and Loderingo de’ Landolò, a Guelf and a Ghibeline,21 were appointed, and they nominated a council of thirty-six, chosen from both sides. But this plan did not work well. Party spirit had grown too violent to allow of half measures, and before the year was out the people rose again, and the Ghibelines were banished for good and all.

      CHAPTER III.

      DANTE’S EARLY DAYS

      In the month when Charles of Anjou sailed up the Tiber to Rome, a child was born at Florence to a citizen named Alighiero, son of Bellincione. We do not know for certain his casato, or family name. Bellincione’s father was another Alighiero, or, as it was originally written, Aldighiero. His father was Cacciaguida, who had a brother named Eliseo; from which it has been conjectured that he may have belonged to the prominent house of the Elisei, which is known to have existed as far back as the beginning of the eleventh century, since it was not uncommon for members of a family to bear the founder’s name. We know, further, that the name of Alighiero came into the family with Cacciaguida’s wife, who belonged to some city near the Po, probably

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<p>15</p>

Purgatory, xvi. 115.

<p>16</p>

The name Podestà originally denoted the chief authority of a city or county, whether vested in one person or several. Frederick I. established Imperial officers under this title throughout Tuscany near the end of his reign, and for some time the Podestà was regarded as the Emperor’s delegate. Before the end of the century, however, they had become municipal officers, gradually displacing the former consuls from the chief position. About 1200 the custom of choosing them from the citizens of some other town than that in which they officiated, seems to have become established; the native consuls being their councillors.

<p>17</p>

Hell, x. 96.

<p>18</p>

Hell, xxxii. 81, 106.

<p>19</p>

Ibid., x. 36.

<p>20</p>

Paradise, vi. 133.

<p>21</p>

They seem to have acted on the principle of filling their own pockets, rather than of maintaining order; and are placed by Dante among the hypocrites, in the sixth pit of Malebolge (Hell, xxiii. 103). They belonged to the order of Knights of St. Mary, popularly called Jovial Friars.