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Tom Brown at Oxford. Hughes Thomas
Читать онлайн.Название Tom Brown at Oxford
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Автор произведения Hughes Thomas
Жанр Зарубежная классика
Издательство Public Domain
"Don't order hock, Drysdale; I shan't drink any."
"Then I shall have it all to my own cheek. If you begin making a slave of yourself to that Miller, he'll very soon cut you down to a glass of water a day, with a pinch of rhubarb in it, and make you drink that standing on your head."
"Gammon; but I don't think it's fair on the rest of the crew not to train as well as one can."
"You don't suppose drinking a pint of hock to-night will make you pull any the worse this day six weeks, when the races begin, do you?"
"No; but – "
"Hullo! look here," said Drysdale, who was inspecting a printed bill pinned up on the wall of the coffee hall; "Wombwell's menagerie is in the town, somewhere down by Worcester. What fun! We'll go there after dinner."
The food arrived with Drysdale's hock, which he seemed to enjoy all the more from the assurance which every glass gave him that he was defying the coxswain, and doing just the thing he would most dislike. So he drank away, and facetiously speculated how he could be such an idiot as to go on pulling. Every day of his life he made good resolutions in the reach above the Gut that it should be his last performance, and always broke them next day. He supposed the habit he had of breaking all good resolutions was the way to account for it.
After dinner they set off to find the wild-beast show; and, as they will be at least a quarter of an hour reaching it, for the pitch is in a part of the suburbs little known to gownsmen, the opportunity may be seized of making a few remarks to the patient reader, which impatient readers are begged to skip.
Our hero on his first appearance in public some years since, was without his own consent at once patted on the back by the good-natured critics, and enrolled for better or worse in the brotherhood of muscular Christians, who at that time were beginning to be recognised as an actual and lusty portion of general British life. As his biographer, I am not about to take exception to his enrolment; for, after considering the persons up and down Her Majesty's dominions to whom the new nick-name has been applied, the principles which they are supposed to hold, and the sort of lives they are supposed to lead; I cannot see where he could in these times have fallen upon a nobler brotherhood. I am speaking of course under correction, and with only a slight acquaintance with the faith of muscular Christianity, gathered almost entirely from the witty expositions and comments of persons of a somewhat dyspeptic habit, who are not amongst the faithful themselves. Indeed, I am not aware that any authorized articles of belief have been sanctioned or published by the sect, Church, or whatever they may be. Moreover, at the age at which our hero has arrived, and having regard to his character, I should say that he has in all likelihood thought very little on the subject of belief, and would scarcely be able to give any formal account of his own, beyond that contained in the Church Catechism, which I for one think may very well satisfy him for the present. Nevertheless, he had suddenly been caught at the gate of St. Ambrose's College, by one of the gentlemen who do the classifying for the British public, and accosted with, "Sir, you belong to a body whose creed it is to fear God, and walk 1000 miles in 1000 hours;" I believe he would have replied, "Do I, sir? I'm very glad to hear it. They must be a very good set of fellows. How many weeks' training, do they allow?"
But in the course of my inquiries on the subject of muscular Christians, their works and ways, a fact has forced itself on my attention, which, for the sake of ingenious youth, ought not to be passed over. I find, then, that, side by side with these muscular Christians, and apparently claiming some sort of connection with them (the same concern, as the pirates of trade-marks say), have risen up another set of persons, against whom I desire to caution my readers and my hero, and to warn the latter that I do not mean on any pretense whatever to allow him to connect himself with them, however much he may be taken with their off-hand, "hail brother well-met" manner and dress, which may easily lead careless observers to take the counterfeit for the true article. I must call the persons in question "musclemen," as distinguished from muscular Christians; the only point in common between the two being, that both hold it to be a good thing to have strong and well-exercised bodies, ready to be put at the shortest notice to any work of which bodies are capable, and to do it well. Here all likeness ends; for the "muscle" man seems to have no belief whatever as to the purposes for which his body has been given him, except some hazy idea that it is to go up and down the world with him, belaboring men or captivating women for his benefit or pleasure, at once the servant and fomentor of those fierce and brutal passions which he seems to think it a necessity, and rather a fine thing than otherwise, to indulge and obey. Whereas, so far as I know, the least of the muscular Christians has hold of the old chivalrous and Christian belief, that a man's body is given him to be trained and brought into subjection, and then used for the protection of the weak, the advancement of all righteous causes, and the subduing of the earth which God has given to the children of men. He does not hold that mere strength or activity are in themselves worthy of any respect or worship, or that one man is a bit better than another because he can knock him down, or carry a bigger sack of potatoes than he. For mere power, whether of body or intellect, he has (I hope and believe) no reverence whatever, though, coeteris paribus, he would probably himself, as a matter of taste, prefer the man who can lift a hundred-weight round his head with his little finger to the man who can construct a string of perfect Sorites, or expound the doctrine of "contradictory inconceivables."
The above remarks occur as our hero is marching innocently down towards his first "town and gown" row, and I should scarcely like to see him in the middle of it, without protesting that it is a mistake. I know that he, and other youngsters of his kidney, will have fits of fighting or desiring to fight with their poorer brethren, just as children have the measles. But the shorter the fit the better for the patient, for like the measles it is a great mistake, and a most unsatisfactory complaint. If they can escape it altogether so much the better. But instead of treating the fit as a disease, "musclemen" professors are wont to represent it as a state of health, and to let their disciples run about in middle age with the measles on them as strong as ever. Now although our hero had the measles on him at this particular time, and the passage of arms which I am about shortly to describe led to results of some importance in his history, and cannot therefore be passed over, yet I wish at the same time to disclaim, both in my sponsorial and individual character, all sympathy with town and gown rows, and with all other class rows and quarrels of every sort and kind, whether waged with sword, pen, tongue, fist or otherwise. Also to say that in all such rows, so far as I have seen or read, from the time when the Roman plebs marched out to Mons Sacer, down to 1848, when the English chartists met on Kennington Common, the upper classes are most to blame. It may be that they are not the aggressors on any given occasion; very possibly they may carry on the actual fighting with more fairness (though this is by no means true as a rule); nevertheless the state of feeling which makes such things possible, especially in England, where men in general are only too ready to be led and taught by their superiors in rank, may be fairly laid at their door. Ever, in the case of strikes, which just now will of course be at once thrown in my teeth, I say fearlessly, let any man take the trouble to study the question honestly, and he will come to the conviction that all combinations of the men for the purpose of influencing the labor market, whether in the much and unjustly abused Trades' Societies, or in other forms, have been defensive organizations, and that the masters might, as a body, over and over again have taken the sting out of them if they had acted fairly, as many individuals amongst them have done. Whether it may not be too late now, is a tremendous question for England, but one which time only can decide.
When Drysdale and Tom at last found the caravans, it was just getting dark. Something of a crowd had collected outside, and there was some hissing as they ascended the short flight of steps which led to the platform in front of the show; but they took no notice of it, paid their money, and entered.
Inside they found an exciting scene. The place was pretty well lighted, and the birds and beasts were all alive in their several dens and cages, walking up and down, and each uttering remonstrances after its own manner, the shrill notes of birds mingling with the moan of the beasts of prey and chattering of the monkeys. Feeding time had been put off till night