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Transylvania, which has a population of three million Roumanians as against three-fourths of a million in the Russian province of Bessarabia; and they further antagonized them by their commercial treaties, which were dictated by the interests of the large Austro-Hungarian land-owners. So that Roumania's entrance into the War on the side of the Czar, despite the courageous and active agitation against participation in the War on either side, carried on by the Socialist party under the leadership of my friends Gherea and Rakowsky, is to be laid altogether at the door of the ruling class of Austria-Hungary, who are reaping the harvest they have sown here as well as elsewhere.

      But the matter is not disposed of by fixing the historical responsibility. To-morrow, in a month, in a year or more the War will bring to the foreground the whole question of the destiny of the Balkan peoples and of Austria-Hungary, and the proletariat will have to have its answer to this question. European democracy in the nineteenth century looked with distrust at the Balkan people's struggle for independence, because it feared that Russia might be strengthened at the expense of Turkey. On this subject Karl Marx wrote in 1853, on the eve of the Crimean War:

      "It may be said that the more firmly established Servia and the Servian nationality is the more the direct influence of Russia on the Turkish Slavs is shoved into the background. For in order to be able to assert its peculiar position as a state, Servia had to import its political institutions, its schools … from Western Europe."

      This prophecy has been brilliantly fulfilled in what has actually happened in Bulgaria, which was created by Russia as an outpost on the Balkans. As soon as Bulgaria was fairly well established as a national state, it developed a strong anti-Russian party, under the leadership of Russia's former pupil, Stambulov, and this party was able to stamp its iron seal upon the entire foreign policy of the young country. The whole mechanism of the political parties in Bulgaria is so constructed as to enable it to steer between the two European combinations without being absolutely forced into the channel of either, unless it chooses to enter it of its own accord. Roumania went with the Austro-German alliance, Servia, since 1903, with Russia, because the one was menaced directly by Russia, the other by Austria. The more independent the countries of Southeast Europe are from Austria-Hungary, the more effectively they will be able to protect their independence against Czarism.

      The balance of power in the Balkans, created by the Congress of Berlin in 1879, was full of contradictions. Cut up by artificial ethnographical boundaries, placed under the control of imported dynasties from German nurseries, bound hand and foot by the intrigues of the Great Powers, the peoples of the Balkans could not cease their efforts for further national freedom and unity. The national politics of independent Bulgaria was naturally directed towards Macedonia, populated by Bulgarians. The Berlin Congress had left it under Turkish rule. On the other hand, Servia had practically nothing to look for in Turkey with the exception of the little strip of land, the sandbag Novy Bazar. Its national interests lay on the other side of the Austro-Hungarian boundary, in Bosnia-Herzegovina, Croatia, Slavonia and Dalmatia. Roumania had no interests in the south, where it is separated from European Turkey by Servia and Bulgaria. Roumania's expansion policy was directed towards the northwest and east, towards Hungarian Transylvania and Russian Bessarabia. Finally, the national expansion of Greece, like that of Bulgaria, collided with Turkey.

      Austro-German politics, aiming at the artificial preservation of European Turkey, broke down not on account of the diplomatic intrigues of Russia, although these of course were not lacking. It broke down because of the inevitable course of evolution. The Balkan Peninsula had entered on the path of capitalist development, and it was this fact that raised the question of the self-determination of the Balkan peoples as national states to the historical issue of the day.

      The Balkan War disposed of European Turkey, and thereby created the conditions necessary for the solution of the Bulgarian and Greek questions. But Servia and Roumania, whose national completion could only be achieved at the expense of Austria-Hungary, found themselves checked in their efforts at expansion southwards, and were compensated at the expense of what racially belonged to Bulgaria-Servia in Macedonia, and Roumania in Dobrudja. This is the meaning of the second Balkan War and the Peace of Bucharest by which it was concluded.

      The mere existence of Austria-Hungary, this Turkey of Middle Europe, blocks the way to the natural self-determination of the peoples of the Southeast. It compels them to keep constantly fighting against each other, to seek support against each other from the outside, and so makes them the tool of the political combinations of the Great Powers. It was only in such chaos that Czaristic diplomacy was enabled to spin the web of its Balkan politics, the last thread of which was Constantinople. And only a federation of the Balkan states, both economic and military, can interpose an invincible barrier to the greed of Czarism.

      Now that European Turkey has been disposed of, it is Austria-Hungary that stands in the way of a federation of the Balkan states. Roumania, Bulgaria, and Servia would have found their natural boundaries, and would have united with Greece and Turkey, on the basis of common economic interests, into a league of defense. This would finally have brought peace to the Balkan Peninsula, that witches' cauldron which periodically threatened Europe with explosions, until it drew it into the present catastrophe.

      Up to a certain time the Socialists had to reconcile themselves to the routine way in which the Balkan question was treated by capitalistic diplomats, who in their conferences and secret agreements stopped up one hole only to open another, even wider one. So long as this dilatory method kept postponing the final solution, the Socialist International could hope that the settlement of the Hapsburg succession would be a matter not for a European war, but for the European Revolution. But now that the War has destroyed the equilibrium of the whole of Europe, and the predatory Powers are seeking to remodel the map of Europe-not on the basis of national democratic principles, but of military strength-the Social Democracy must come to a clear comprehension of the fact that one of the chief obstacles to freedom, peace and progress, in addition to Czarism and German militarism, is the Hapsburg Monarchy as a state organization. The crime of the Galician Socialist group under Daszynski consisted not only in placing the Polish cause above the cause of Socialism, but also in linking the fate of Poland with the fate of the Austro-Hungarian armies and the fate of the Hapsburg Monarchy.

      The Socialist proletariat of Europe cannot adopt such a solution of the question. For us the question of united and independent Poland is on a par with the question of united and independent Servia. We cannot and we will not permit the Polish question to be solved by methods which will perpetuate the chaos at present prevailing in Southeastern Europe, in fact through the whole of Europe. For us Socialists the independence of Poland means its independence on both fronts, on the Romanoff front and on the Hapsburg front. We not only wish the Polish people to be free from the oppression of Czarism. We wish also that the fate of the Servian people shall not be dependent upon the Polish nobility in Galicia.

      For the present we need not consider what the relations of an independent Poland will be to Bohemia, Hungary and the Balkan Federation. But it is perfectly clear that a complex of medium-sized and small states on the Danube and in the Balkan Peninsula will constitute a far more effective bar to the Czaristic designs on Europe than the weak, chaotic Austro-Hungarian State, which proves its right to existence only by its continued attempts upon the peace of Europe.

      In the article of 1853, quoted above, Marx wrote as follows on the Eastern question:

      "We have seen that the statesmen of Europe, in their obdurate stupidity, petrified routine, and hereditary intellectual indolence, recoil from every attempt at answering the question of what is to become of Turkey in Europe. The driving force that favors Russia's advance towards Constantinople is the very means by which it is thought to keep her away from it, the empty theory, never carried out, of maintaining the status quo. What is this status quo? For the Christian subjects of the Porte it means nothing else than the perpetuation of their oppression by Turkey. As long as they are under the yoke of the Turkish rule, they look upon the head of the Greek Church, the ruler of 60 million Greek Church Christians, as their natural protector and liberator."

      What is here said of Turkey now applies in a still greater degree to Austria-Hungary. The solution of the Balkan question is unthinkable without the solution of the Austro-Hungarian question, as they are both comprised in one and the same formula-the Democratic Federation of the

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