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alone on youthful prime,

      Or manhood’s active might;

      Man then is useful to his kind,

      Supported in his right:

      But see him on the edge of life,

      With cares and sorrows worn;

      Then age and want—oh! ill-match’d pair!—

      Show man was made to mourn.

      “A few seem favorites of fate,

      In pleasure’s lap carest:

      Yet, think not all the rich and great

      Are likewise truly blest.

      But, oh! what crowds in every land,

      All wretched and forlorn!

      Thro’ weary life this lesson learn—

      That man was made to mourn.

      “Many and sharp the num’rous ills

      Inwoven with our frame!

      More pointed still we make ourselves,

      Regret, remorse, and shame!

      And man, whose heaven-erected face

      The smiles of love adorn,

      Man’s inhumanity to man

      Makes countless thousands mourn!

      “See yonder poor, o’erlabour’d wight,

      So abject, mean, and vile,

      Who begs a brother of the earth

      To give him leave to toil;

      And see his lordly fellow-worm

      The poor petition spurn,

      Unmindful, though a weeping wife

      And helpless offspring mourn.

      “If I’m design’d yon lordling’s slave—

      By Nature’s law design’d—

      Why was an independent wish

      E’er planted in my mind?

      If not, why am I subject to

      His cruelty or scorn?

      Or why has man the will and power

      To make his fellow mourn?

      “Yet, let not this too much, my son,

      Disturb thy youthful breast;

      This partial view of human-kind

      Is surely not the best!

      The poor, oppressed, honest man

      Had never, sure, been born,

      Had there not been some recompense

      To comfort those that mourn!

      “O Death! the poor man’s dearest friend—

      The kindest and the best!

      Welcome the hour, my aged limbs

      Are laid with thee at rest!

      The great, the wealthy, fear thy blow,

      From pomp and pleasure torn!

      But, oh! a blest relief to those

      That weary-laden mourn.”

      XXVII. TO RUIN

      [“I have been,” says Burns, in his common-place book, “taking a peep through, as Young finely says, ‘The dark postern of time long elapsed.’ ’Twas a rueful prospect! What a tissue of thoughtlessness, weakness, and folly! my life reminded me of a ruined temple. What strength, what proportion in some parts, what unsightly gaps, what prostrate ruins in others!” The fragment, To Ruin, seems to have had its origin in moments such as these.]

      I.

      All hail! inexorable lord!

      At whose destruction-breathing word,

      The mightiest empires fall!

      Thy cruel, woe-delighted train,

      The ministers of grief and pain,

      A sullen welcome, all!

      With stern-resolv’d, despairing eye,

      I see each aimed dart;

      For one has cut my dearest tie,

      And quivers in my heart.

      Then low’ring and pouring,

      The storm no more I dread;

      Though thick’ning and black’ning,

      Round my devoted head.

      II.

      And thou grim pow’r, by life abhorr’d,

      While life a pleasure can afford,

      Oh! hear a wretch’s prayer!

      No more I shrink appall’d, afraid;

      I court, I beg thy friendly aid,

      To close this scene of care!

      When shall my soul, in silent peace,

      Resign life’s joyless day;

      My weary heart its throbbings cease,

      Cold mould’ring in the clay?

      No fear more, no tear more,

      To stain my lifeless face;

      Enclasped, and grasped

      Within thy cold embrace!

      XXVIII. TO JOHN GOUDIE OF KILMARNOCK. ON THE PUBLICATION OF HIS ESSAYS

      [This burning commentary, by Burns, on the Essays of Goudie in the Macgill controversy, was first published by Stewart, with the Jolly Beggars, in 1801; it is akin in life and spirit to Holy Willie’s Prayer; and may be cited as a sample of the wit and the force which the poet brought to the great, but now forgotten, controversy of the West.]

      O Goudie! terror of the Whigs,

      Dread of black coats and rev’rend wigs,

      Sour Bigotry, on her last legs,

      Girnin’, looks back,

      Wishin’ the ten Egyptian plagues

      Wad seize you quick.

      Poor gapin’, glowrin’ Superstition,

      Waes me! she’s in a sad condition:

      Fie! bring Black Jock, her state physician,

      To see her water:

      Alas! there’s ground o’ great suspicion

      She’ll ne’er get better.

      Auld Orthodoxy lang did grapple,

      But now she’s got an unco ripple;

      Haste, gie her name up i’ the chapel,

      Nigh unto death;

      See, how she fetches at the thrapple,

      An’ gasps for breath.

      Enthusiasm’s past redemption,

      Gaen in a gallopin’ consumption,

      Not a’ the quacks, wi’ a’ their gumption,

      Will ever mend her.

      Her feeble pulse gies strong presumption

      Death soon will end her.

      ’Tis you and Taylor[44] are the chief,

      Wha are to blame for this mischief,

      But gin the Lord’s ain focks gat leave,

      A toom tar-barrel,

      An’ twa red peats wad send relief,

      An’ end the quarrel.

      XXIX. TO J. LAPRAIK. AN OLD SCOTTISH BARD

      April 1st,

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<p>44</p>

Dr. Taylor, of Norwich.