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Наука, 1990), 257 (выделено мной. – Ш. З.).

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      Ibid., 266; Там же, 248.

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      Ulrich Beck, Risk Society: Towards a New Modernity (Thousand Oaks, CA: Sage, 1992); Ульрих Бек, Общество риска. На пути к другому модерну (Москва: Прогресс-Традиция, 2000).

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      Читателям, которым интересен более детальный анализ возникновения этого феномена, я рекомендую обширное обсуждение в: Zuboff and Maxmin, The Support Economy. См. также: Ulrich Beck and Elisabeth Beck-Gernsheim, Individualization: Institutionalized Individualism and Its Social and Political Consequences (London: Sage, 2002); Ulrich Beck, “Why ‘Class’ Is Too Soft a Category to Capture the Explosiveness of Social Inequality at the Beginning of the Twenty-First Century,” British Journal of Sociology 64, no. 1 (2013): 63–74; Ulrich Beck and Edgar Grande, “Varieties of Second Modernity: The Cosmopolitan Turn in Social and Political Theory and Research,” British Journal of Sociology 61, no. 3 (2010): 409–443.

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      Beck, Risk Society; Бек, Общество риска.

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      Talcott Parsons, Social Structure and Personality (New York: Free Press, 1964).

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      Отсылка к книге Бетти Фридан «Загадка женственности» (1963), в которой она говорит о неудовлетворенности женщины предписанной ей ролью домохозяйки, жены и матери. – Прим. пер.

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      Beck and Beck-Gernsheim, Individualization.

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      Erik Erikson, Childhood and Society (New York: W. W. Norton, 1993), 279; Эрик Эриксон, Детство и общество (Москва: АСТ, 1996), 294.

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      Ronald Inglehart, Culture Shift in Advanced Industrial Society (Princeton, NJ: Princeton University Press, 1990); Ronald F. Inglehart, “Changing Values Among Western Publics from 1970 to 2006,” West European Politics 31, nos. 1–2 (2008): 130–146; Ronald Inglehart and Christian Welzel, “How We Got Here: How Development Leads to Democracy,” Foreign Affairs 88, no. 2 (2012): 48–50; Ronald Inglehart and Wayne E. Baker, “Modernization, Cultural Change, and the Persistence of Traditional Values,” American Sociological Review 65, no. 1 (2000): 19; Mette Halskov Hansen, iChina: The Rise of the Individual in Modern Chinese Society, ed. Rune Svarverud (Copenhagen: Nordic Institute of Asian Studies, 2010); Yunxiang Yan, The Individualization of Chinese Society (Oxford: Bloomsbury Academic, 2009); Arthur Kleinman et al., Deep China: The Moral Life of the Person (Berkeley: University of California Press, 2011); Chang Kyung-Sup and Song Min-Young, “The Stranded Individual Under Compressed Modernity: South Korean Women in Individualization Without Individualism,” British Journal of Sociology 61, no. 3 (2010); Chang Kyung-Sup, “The Second Modern Condition? Compressed Modernity as Internalized Reflexive Cosmopolitization,” British Journal of Sociology 61, no. 3 (2010); Munenori Suzuki et al., “Individualizing Japan: Searching for Its Origin in First Modernity,” British Journal of Sociology 61, no. 3 (2010); Anthony Elliott, Masataka Katagiri, and Atsushi Sawai, “The New Individualism and Contemporary Japan: Theoretical Avenues and the Japanese New Individualist Path,” Journal for the Theory of Social Behavior 42, no. 4 (2012); Mitsunori Ishida et al., “The Individualization of Relationships in Japan,” Soziale Welt 61 (2010): 217–235; David Tyfield and John Urry, “Cosmopolitan China?” Soziale Welt 61 (2010): 277–293.

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      Beck and Beck-Gernsheim, Individualization; Ulrich Beck, A God of One’s Own: Religion’s Capacity for Peace and Potential for Violence, trans. Rodney Livingstone (Cambridge, UK: Polity, 2010).

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      Thomas M. Franck, The Empowered Self: Law and Society in an Age of Individualism (Oxford: Oxford University Press, 2000).

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      Beck and Beck-Gernsheim, Individualization, xxii.

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      Daniel Stedman Jones, Masters of the Universe: Hayek, Friedman, and the Birth of Neoliberal Politics (Princeton, NJ: Princeton University Press, 2012); Дэниел Стедмен-Джоунз, Рождение неолиберальной политики: от Хайека и Фридмана до Рейгана и Тэтчер (Москва: Мысль, 2017); T. Flew, “Michel Foucault’s The Birth of Biopolitics and Contemporary NeoLiberalism Debates,” Thesis Eleven 108, no. 1 (2012): 44–65, https://doi.org/10.1177/0725513611421481; Philip Mirowski, Never Let a Serious Crisis Go to Waste: How Neoliberalism Survived the Financial Meltdown (London: Verso, 2013); Gérard Duménil and Dominique Lévy, The Crisis of Neoliberalism (Cambridge, MA: Harvard University Press, 2013); Pierre Dardot and Christian Laval, The New Way of the World: On Neoliberal Society (Brooklyn: Verso, 2013); António Ferreira, “The Politics of Austerity as Politics of Law,” Oñati Socio-Legal Series 6, no. 3 (2016): 496–519; David M. Kotz, The Rise and Fall of Neoliberal Capitalism (Cambridge, MA: Harvard University Press, 2017); Philip Mirowski and Dieter Plehwe, eds., The Road from Mont Pelerin: The Making of the Neoliberal Thought Collective (Cambridge, MA: Harvard University Press, 2009); Wendy Brown, Undoing the Demos: Neoliberalism’s Stealth Revolution (New York: Zone, 2015); David Jacobs and Lindsey Myers, “Union Strength, Neoliberalism, and Inequality: Contingent Political Analyses of US Income Differences Since 1950,” American Sociological Review 79 (2014): 752–774; Angus Burgin, The Great Persuasion: Reinventing Free Markets Since the Depression (Cambridge, MA: Harvard University Press, 2012); Энгус Бергин, Великая революция идей. Возрождение свободных рынков после Великой депрессии (Москва: Мысль, 2017); Greta R. Krippner, Capitalizing on Crisis: The Political Origins of the Rise of Finance (Cambridge, MA: Harvard University Press, 2011).

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      Jones, Masters of the Universe, 215; Джоунз, Рождение неолиберальной политики, 273. См. также: Krippner, Capitalizing on Crisis.

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      Подробное описание этих событий см. в: Mirowski, Never Let a Serious Crisis Go to Waste; Dardot and Christian Laval, The New Way of the World; Jones, Masters of the Universe; Джоунз, Рождение неолиберальной

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