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In Theologizing Friendship, the author aims to revitalize Jean Leclercq's defense of monastic theology, while expanding and qualifying some of the central theses expounded in Leclercq's magisterial The Love of Learning and the Desire for God. The current work contributes to a revised and updated status quaestionis concerning the theological relationship between classical monasticism and scholasticism, construed in more systematic and speculative terms than those of Leclercq, rendered here through the lens of friendship as a theological topos. The work shares with Ivan Illich's In the Vineyard of the Text the conviction that the rise of the Schools (Paris, Oxford, etc.) constitutes one of the greatest intellectual watersheds in the history of Western civilization: where Illich's ruminations are largely philosophical and particularly epistemological, the author's are theological and metaphysical.
In his novel proposal that within the monastic and scholastic milieux there obtain parallel threefold analogies among friendship, reading, and theology, the author not only offers an original contribution to current scholarship, but gestures towards avenues for institutional self-examination much needed by the contemporary–modern and postmodern–Academy.

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Why a journey from Zen to Methodism? Two friends embark on a dual path of discovery while driving from Portland to Denver. The miles take them through the beautiful scenery of the Pacific Northwest as their souls traverse the spiritual landscapes of a lifetime. The journey begins in the San Francisco Bay Area of the 1960s with the nascent American Zen movement led by Shunryu Suzuki. From there it winds through the years, passing through Christianity and pop culture, John Cage and avant-garde music, the haunting beauty of Taize worship, Celtic Christianity, spiritual naturalism, the painful failures of the modern church, and the promise the church may still hold. The barren landscape of southern Wyoming becomes a fitting backdrop for one friend's growing skepticism as the spiritual past seems more and more disconnected from the present uncertainty. Unexpectedly, the practical theology of eighteenth-century theologian John Wesley, the founder of Methodism, offers the possibility of merging these disparate spiritual experiences together into a single pathway. Transformation, however, inevitably involves loss when the friends find their roads diverging as the destination approaches: one branching towards hope, and the other towards despair.

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Just as the government structure of Russia differs from that of the United States, and both differ from that of Great Britain, so it is with church government. Yet, as the institution governed by God's written word, the church must find and defend its governing structures using that word–the Bible. In this book, Dr. Simon Goncharenko argues that it is, in fact, possible to identify a specific preferred model of church polity within the Bible and to model our current church structure after Scriptural precedent.

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Contents The History of the Study of Israelite and Judean History Wellhausen as a Historian of Israel The Twelve-Tribe Israelite Amphicyony: An Appraisal The Final Years of Samaria (730-720 BC) The History of the Form-Critical Study of Prophecy The Usage of Oracles against Foreign Nations in Ancient Israel Amos's Oracles against the Nations (1:2–2:16) Restitution, Forgiveness, and the Victim in Old Testament Law Covenant Covenant and Hesed: The Status of the Discussion

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Since the Renaissance of the 14th through 17th centuries, and particularly since the Enlightenment of the 18th century, the ancient creeds of faith have been under serious fire, and the struggle has not gone well for popular religion in America. The rapid advances made by the physical sciences in the 19th and 20th centuries and the corresponding reliance on scientific accomplishments in American life have been matched by the growing influence of reason in the way Americans think about religion. Except for pockets of resistance, these developments have negatively influenced the practical role of traditional religion in American life. These essays-published over a twenty-year period as newspaper editorials addressed to the general public-confront popular beliefs and morals with the challenge of human reason. At issue in this meeting of faith and reason is nothing less than the nature of religion in the twenty-first century. Will faith embrace reason to create a House where both dwell in harmony or will faith ignore the claims of reason and continue to live in an Enchanted Forest? Each essay, written in the practical language of the streets, attempts to dialogue with the general reader and gently provoke critical thinking on sensitive issues of belief.

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Although the moral and ethical dimensions of NATO presence in Afghanistan has been the focus of debate by politicians and media alike, questions of the religious culture and spirituality that underlie the complexities of both the conflict and convictions of those affected have rarely been discussed. The entries of this thought-provoking journal offer a unique window into this strange and unpredictable war-torn realm from the perspective of a Christian army chaplain who has experienced the terrors of war «from the foxhole.» This diary represents the brutally honest, yet deeply spiritual reflections and questions of a Lutheran clergyman whose aim is not to justify, but to record, the life of faith. Join Padre Ristau in a journey marked by episodes of wonder and struggle, celebration and hardship, and come away . . . changed. True stories: some inspiring; some frightening. Yet none of them remain unfamiliar to the Divine.

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That Jesus started his career as a disciple of John the Baptist is an idea that has gained almost universal recognition in the scholarly world. His coming from Galilee to be baptized by John in the river Jordan is the most compelling proof of Jesus' subordination to John. But quickly after John was executed Jesus started his own career, not as a disciple anymore, but as a teacher in his own right. In this book Osvaldo Vena makes the claim that throughout his ministry Jesus remained a disciple, not of John, but of a higher power, God, and God's kingdom. Thus, Jesus called men and women to join him as co-disciples as he went about proclaiming the nearness of the kingdom through word and action.
In this work Vena contends that in the Gospel of Mark, Jesus is presented as a prototype of true and faithful discipleship, a model to be followed and imitated by ancient as well as contemporary believers. This presentation amounts to an emerging Christology espoused by the early Markan community on the verge of destruction from outside forces, specifically the Jewish-Roman war, as well as internal divisions resulting from struggles for power in the community.

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Jesus told simple stories about common items; yet his parables profoundly address our hearts and minds. We offer an interpretation, not only about what we read, but also what we think and feel. Parables of Parenthood presents modern biblical scholarship in an accessible writing style in order to model how these ancient stories continue to enrich life in the twenty-first century. Andrew Taylor-Troutman closely analyzes each parable with deep appreciation before applying these interpretations to his life, because he believes the genius of the parables offers a glimpse of the kingdom of heaven in our everyday experience. By interpreting from the author's head and heart, Parables of Parenthood gives new luster to well-known, narrative gems about sowing seeds and lost sheep through personal insights about anxiety and hope. Lessons about wise builders and wicked tenants are illustrated with anecdotes about a baby's food and a grandmother's rocking chair. Through interpretations of other parables, moments as diverse as a beach trip and an ultrasound appointment invite movement from fear to faith. Through the combination of his informed Bible study and practical life experience, Taylor-Troutman empowers readers to connect the teachings of Jesus to our world in comforting and challenging ways.

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Sex, Sin, and Our Selves brings together readings in feminist theological thought and the literature of the acclaimed contemporary writers Michele Roberts and Sara Maitland. Through placing theology in conversation with Roberts's and Maitland's literary engagement with issues of religion and gender, this book explores themes of selfhood, connection, sex, sin, and self-sacrifice. In doing so, it challenges a tendency of feminist theology to seek simple and idealized answers, rather than honor complexity and the need to continue to ask questions. In the encounters in feminist theology and contemporary women's writing, Anna Fisk employs autobiographical narrative, critically understood as «reading these stories beside my own.»

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Competing worldviews cast their impact on the church and the Christian confession. What does it mean to be a Christian in an age that threatens cultural dissolution? Related questions press on a calm consideration of the meaning of the Christian life. Who is Jesus Christ of whose salvific work the Christian confession depends? Why did Jesus Christ come into the world? What is to be said of the human condition following the Adamic fall, which, as John Milton says, «brought death into the world and all our woe»? What is the Christian's highest good, the grounds on which it has life-determining relevance, and what are its existential implications? In this closely reasoned and biblically informed examination of those questions, Douglas Vickers concludes that the Christian's highest good exists in «fellowship with the Father.» The practical and everyday significance of that fellowship is addressed at length, and the meaning and prospect of each Christian's eternal life is shown to be grounded in a vital and indissoluble union with Christ.

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