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Аннотация
Does Dietrich Bonhoeffer's Ethics have any affinities with what we have now come to call virtue ethics? If so, what is the relationship between those affinities and the more widely recognized influence of Karl Barth? Moberly seeks to answer these questions through close analysis of the Ethics and engagement with other interpreters of Bonhoeffer, while discussing the nature of virtue ethics in a Christian context. The answers may be surprising, but they are certainly rewarding for anyone wanting to better understand Bonhoeffer and to see how his work could be helpful for current ethical debates.
Аннотация
Public reading of the psalms facilitates corporate worship, but it can also create a degree of awkwardness as a number of passages in the Psalter contain curses, asking God to avenge enemies. The presence of vengeful speech seems antithetical to Jesus' Sermon on the Mount. What are these psalms really about? This book recovers the value of imprecatory speech in Scripture, arguing that such passages continue to be relevant today, both in preaching and therapy.
The interpretive model Nehrbass suggests is that of dependence: these psalms transfer the burden of one's enemies to God and affirm that it is God's prerogative alone to avenge. The authors of the imprecatory psalms were victims of violence, so this book looks to contemporary victims of violence for their interpretation and application of these psalms.
This study is decidedly practical. Nehrbass examines the nature of anger and hatred and highlights some of the redemptive aspects of these emotions. He concludes that the imprecatory psalms offer several positive aspects for dealing with hatred. Use of these passages fosters in believers a passion for God's reputation and can also aid us in surrendering our problems to God's control.
The interpretive model Nehrbass suggests is that of dependence: these psalms transfer the burden of one's enemies to God and affirm that it is God's prerogative alone to avenge. The authors of the imprecatory psalms were victims of violence, so this book looks to contemporary victims of violence for their interpretation and application of these psalms.
This study is decidedly practical. Nehrbass examines the nature of anger and hatred and highlights some of the redemptive aspects of these emotions. He concludes that the imprecatory psalms offer several positive aspects for dealing with hatred. Use of these passages fosters in believers a passion for God's reputation and can also aid us in surrendering our problems to God's control.
Аннотация
The importance of baptism within Christian history, theology, and practice is of the first order. Rooted in Christian Scripture, baptism is initiation into Jesus Christ and the sacramental beginning of engagement with the church, the body of Christ. In recent decades, the relationship between baptismal theology and ecclesiology has changed. Rather than focusing solely on the implications of baptism for individuals, the center of theological conversation has moved increasingly to the nature of baptism as formative of the church.
One of the pioneers in exploring this theological issue in the United States has been the Rev. Dr. Louis Weil, who, from the time he helped author the 1979 Book of Common Prayer, has advocated for an approach called «baptismal ecclesiology.» In a number of essays since the 1980s, Dr. Weil has encouraged an increasingly ecumenical conversation around this particular approach to ecclesiology. This ecumenical collection of essays by a distinguished and international group of sixteen scholars continues the conversation on liturgy and ecclesiology begun by Fr. Weil.
One of the pioneers in exploring this theological issue in the United States has been the Rev. Dr. Louis Weil, who, from the time he helped author the 1979 Book of Common Prayer, has advocated for an approach called «baptismal ecclesiology.» In a number of essays since the 1980s, Dr. Weil has encouraged an increasingly ecumenical conversation around this particular approach to ecclesiology. This ecumenical collection of essays by a distinguished and international group of sixteen scholars continues the conversation on liturgy and ecclesiology begun by Fr. Weil.
Аннотация
Subversive Meals examines the Lord's Supper within the sociopolitical context of first-century Roman domination, and concludes that it was an anti-imperial praxis.
Although the Christian communal meal looked much like a typical Roman banquet in structure, with a deipnon and a symposion, it was essentially different. The Roman meal supported the empire's ideology, honored Caesar and the gods, reinforced stratification among the masses, and upheld Rome's right to rule the world. The Christian meal, on the other hand, included hymns that extolled Jesus as Lord, prophecies that challenged Rome's ideological claims, and letters–read aloud–that promoted egalitarianism and instructed believers on how to live according to kingdom of God principles. Hence, the Christian banquet was an act of nonviolent resistance, or what James C. Scott calls a «hidden transcript.»
Although the Christian communal meal looked much like a typical Roman banquet in structure, with a deipnon and a symposion, it was essentially different. The Roman meal supported the empire's ideology, honored Caesar and the gods, reinforced stratification among the masses, and upheld Rome's right to rule the world. The Christian meal, on the other hand, included hymns that extolled Jesus as Lord, prophecies that challenged Rome's ideological claims, and letters–read aloud–that promoted egalitarianism and instructed believers on how to live according to kingdom of God principles. Hence, the Christian banquet was an act of nonviolent resistance, or what James C. Scott calls a «hidden transcript.»
Аннотация
This collection of essays continues a long and venerable debate in the history of the Christian church regarding the legacy of the Roman emperor Constantine the Great. For some, Constantine's conversion to Christianity early in the fourth century set in motion a process that made the church subservient to the civil authority of the state, brought a definitive end to pacifism as a central teaching of the early church, and redefined the character of Christian catechesis and missions.
In 2010, Peter J. Leithart published a widely read polemic, Defending Constantine, that vigorously refuted this interpretation. In its place, Leithart offered a thoroughgoing rehabilitation of Constantine and his legacy, while directing a rhetorical fusillade against the pacifist theology and ethics of the Mennonite theologian John Howard Yoder.
The essays gathered here in response to Leithart reflect the insights of eleven leading theologians, historians, and ethicists from a wide range of theological traditions. They engage one of the most contentious issues in Christian church history in irenic fashion and at the highest level of scholarship. In so doing, they help ensure that the «Constantinian Debate» will continue to be lively, substantive, and consequential.
In 2010, Peter J. Leithart published a widely read polemic, Defending Constantine, that vigorously refuted this interpretation. In its place, Leithart offered a thoroughgoing rehabilitation of Constantine and his legacy, while directing a rhetorical fusillade against the pacifist theology and ethics of the Mennonite theologian John Howard Yoder.
The essays gathered here in response to Leithart reflect the insights of eleven leading theologians, historians, and ethicists from a wide range of theological traditions. They engage one of the most contentious issues in Christian church history in irenic fashion and at the highest level of scholarship. In so doing, they help ensure that the «Constantinian Debate» will continue to be lively, substantive, and consequential.
Аннотация
What can Christian theology in North America learn from the rise of Nazism in Germany in the 1920s and 1930s?
This book explores an explosion of scholarship in recent decades that has reopened questions once thought to be settled about the relationships between Nazism, Liberalism, and Christianity. In the process of criticizing the retrospective fallacy and urging a properly hermeneutical historiography, its method in historical theology causes us to reflect back upon our tacit commitments, suggesting that we are closer to fascism than we are aware and that, although the devil never shows its face twice in exactly the same way, the particular hubris of grasping after «final solutions» along biopolitical lines–that is, the «racially scientific» version of fascism that was Nazism–is and remains near at hand today, within our horizon of possibilities unrecognized in just the ways that it was unrecognized by Germans before Auschwitz.
The book takes a fresh look at the theology of Adolf Hitler and finds themes that are disturbingly familiar. It summons to the renewal of Christian theology after Christendom in the form of critical dogmatics, where the motif of the Beloved Community replaces the fallen idol descended from Charlemagne.
This book explores an explosion of scholarship in recent decades that has reopened questions once thought to be settled about the relationships between Nazism, Liberalism, and Christianity. In the process of criticizing the retrospective fallacy and urging a properly hermeneutical historiography, its method in historical theology causes us to reflect back upon our tacit commitments, suggesting that we are closer to fascism than we are aware and that, although the devil never shows its face twice in exactly the same way, the particular hubris of grasping after «final solutions» along biopolitical lines–that is, the «racially scientific» version of fascism that was Nazism–is and remains near at hand today, within our horizon of possibilities unrecognized in just the ways that it was unrecognized by Germans before Auschwitz.
The book takes a fresh look at the theology of Adolf Hitler and finds themes that are disturbingly familiar. It summons to the renewal of Christian theology after Christendom in the form of critical dogmatics, where the motif of the Beloved Community replaces the fallen idol descended from Charlemagne.
Аннотация
Congregations, the members who attend them, and the leaders who serve them are too often wounded by the ill effects of bad decision-making. The Pyramid and the Box attempts to answer three primary questions about decision-making in the local church: What is decision-making? Who are the legitimate decision-makers? How do you execute effective decision-making?
Аннотация
Important goals of mankind, such as eliminating injustice and attaining a higher quality of life, are achievable. To achieve them, however, requires a will and a way. God provides the will. The focus of A Pen Named Man: Our Destiny is to illustrate the way. The route to social fulfillment is through the establishment of universal institutions designed to enable man to serve as God's representative on Earth and «automatically» satisfy his purpose in life. Family is the most important institution of mankind. It forms the nucleus of social living and fosters a deep sense of love and commitment among biologically related people who live together in an emotionally secure environment. Religion ties human behavior to morality and serves as the pathway between an individual and his God. Government establishes a standardized code of equality and fairness. Where the goal of the institution of religion is a moral world, the role of government is a just world. Employment is the institution that opens the door to attaining one's purpose in life. A restructured universal institution of employment provides every individual with the opportunity to contribute his time and resources toward the betterment of mankind. By working in an occupation that makes a product or provides a service useful to society, a person is able to earn the necessities of life for himself, attain psychological fulfillment, and provide support to those who are physically or mentally unable to take care of themselves.
Аннотация
Clarence B. Jones, close King advisor and draft speechwriter, has done much to reinforce a conservative hijacking of King's image with the publication of his controversial books What Would Martin Say? (2008) and Behind the Dream (2011). King emerges from Jones's books not as a prophetic radical who attacked systemic racial injustice, economic exploitation, and wars of aggression, but as a fiercely conservative figure who would oppose affirmative action and illegal immigration. The Domestication of Martin Luther King Jr. offers a critique of Jones's work and the larger effort on the part of right-wing conservatives to make King a useful symbol, or the sacred aura, in a protracted campaign to promote their own agenda for America. This work establishes the need to rethink King's legacy of ideas and activism and its importance for our society and culture.
Аннотация
In the grip of serious numerical decline, American Evangelical churches are now experiencing a missional movement. God is calling his people to return to a biblical lifestyle that goes full circle in continual worship, discipleship, and missions. Mark Powers connects the dots between these three main elements of authentic Christian living. He presents a theology of missional worship, a detailed discipleship plan, and a strategy for local music missions. Going Full Circle uses everyday language to present a simple thought process to move worshipers and worship leaders to become worshiping disciples on mission.
Are you a casualty of worship wars? Are you worried about the decline of your church? Are you thrilled with fast growth churches but sense there must be something more than spectator worship? Are you confused by the word «missional» that seems to be popping up everywhere? This book is for you and your friends. Read it, share it, and join the movement!
Are you a casualty of worship wars? Are you worried about the decline of your church? Are you thrilled with fast growth churches but sense there must be something more than spectator worship? Are you confused by the word «missional» that seems to be popping up everywhere? This book is for you and your friends. Read it, share it, and join the movement!