LITMIR.BIZ

This study of John Calvin's ecclesiology argues that Calvin's idea of the twofold identity of the Church–its spiritual identity as the body of Christ and its functional identity as the mother of all believers–is closely related to his understanding of Christian identity and life, which are initiated and maintained by the grace of the triune God. The anthropological basis of Calvin's idea of the Church has not been examined fully, even though Calvin presents the important concepts of his ecclesiology in light of his anthropological ideas. This study offers an overall evaluation for Calvin's ecclesiology, arguing that it is ultimately his pastoral concern for the Christian and the Church under affliction that both governs his theological understanding of the Church and shapes his proposals for establishing and sustaining the life of the Church in the world.

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Humans are made in the image of God, and authentically coming to be human means to become like him. This work pursues a robust and renewed theology of grace in conversation with the patristic traditions of Irenaeus, the Cappadocian Fathers, and Augustine, the medieval theology of Maximus and Aquinas, and such modern interlocutors as Soren Kierkegaard, Bernard Lonergan, John Milbank, and John Behr. It thereby regrounds our interpretation of Scripture in the wide tradition of the church. By doing so, it argues that Christ's incarnation, crucifixion, and resurrection form the only possible point of reference by which we can understand the universe, as God creates it and works in it to bring us into union with himself.

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Seventh-century Ireland is becoming a land of saints, scholars, and spiritual foster mothers as well as warriors. The boy Aidan, a descendant of Saint Brigid, is formed by all of these as well as by a pilgrimage, aborted by an Arab uprising, on which he meets a follower of the Prophet Muhammad. He is transferred to Iona, the mother-house of Saint Columba's family of monasteries, where his character is forged. Aidan becomes guest-master to challenging visitors, one of whom conducts a mysterious affair, suffers a midlife crisis, and develops friendships with royal Saxon exiles at the Dunadd court, the seat of the «real» King Arthur. Iona commissions Aidan to evangelize the original WASPs: the White, Anglo-Saxon Pagan invaders of Britain. Aidan offers a radically different approach to that of the Roman missionaries. His gentle grassroots gospel-sharing through friendship, his villages of God that model God's kingdom, his introduction of spiritual foster-mothers such as Hilda to the English, his soul friendships and heartbreaks with successive saintly and power-hungry kings, and his near-death foresight into the future take us inside the heroic spiritual formation of a person and a people in a story that has contemporary significance. Even Aidan's name, Flame, tells a story of its own

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What did writers in the Reformed tradition mean by suggesting that the Covenant of Works with Adam has been republished in the Mosaic Covenant? Not all forms of this doctrine of «republication» are the same. Merit and Moses is a critical evaluation of a particular version of the republication doctrine–one formulated by Meredith G. Kline and espoused in The Law Is Not of Faith (2009). At the heart of this discussion is the attribute of God's justice and the Reformed view of merit. Has classic Augustinian theology been turned on its head? Does–or can–God make a covenant at Sinai with fallen people by which Israel may merit temporal blessings on the basis of works? Have «merit» and «justice» been redefined in the service of Kline's works-merit paradigm? The authors of Merit and Moses examine the positions of John Murray and Norman Shepherd with respect to the reactionary development of the Klinean republication doctrine. Klinean teachings are shown to swing wide of the Reformed tradition when held up to the plumb line of the Westminster Standards, which embody the Reformed consensus on covenant theology and provide a faithful summary of Scripture.

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Even casual acquaintances of the Bible know that the Truth shall set you free, but in the pursuit of that Truth in higher education–particularly in Christian or Jewish seminaries–there are often many casualties suffered along the way. What happens when faculty and students at religious academies butt heads with senior staff or dare to question dogmas or sacred cows that the institution cherishes? Consider No Evil examines seminaries affiliated with two faith traditions–Christian and Jewish–and explores the challenges, as well as prospective solutions, confronting those religious academies when they grapple with staying true to their traditions, as they interpret them, while providing an arena that incubates honest and serious scholarship.

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In honor of what would have been Clarence Jordan's one hundredth birthday and the seventieth anniversary of Koinonia Farm, the first Clarence Jordan Symposium convened in historic Sumter County, Georgia, in 2012, gathering theologians, historians, actors, and activists in civil rights, housing, agriculture, and fair-trade businesses to celebrate a remarkable individual and his continuing influence. Clarence Jordan (1912-1969), a farmer and New Testament Greek scholar, was the author of the Cotton Patch versions of the New Testament and the founder of Koinonia Farm, a small but influential religious community in southwest Georgia.
Roots in the Cotton Patch, Volume 1 contains Symposium presentations addressing Clarence's influence as a storyteller and contextual preacher and prophet, his pacifist witness in a violent and segregated South, and the contemporary meaning of his life's work in Christian community. Uniting these powerful essays is the obvious impact Jordan's life has had on so many. His life and work continue to inspire a new generation of activists, seminary students, and people in search of the meaning of Christian community.

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As a global religion with growing numbers of expressions, Christianity calls for deepening relationships across traditions while also formulating collaborative visions. A thriving church will require Christians from various traditions and on varying trajectories to become familiar with one another, appreciate one another, and work in common service to God in Jesus Christ.
In this book, a group of thirteen distinguished scholars from around the world and representing a range of Orthodox, Catholic, and Protestant perspectives demonstrate how theological reflection and broad-based ecumenical conversations may serve the church. Reflecting on numerous salient matters facing the global church, these scholars model what may be accomplished in ecumenical conversations that recognize the gifts that come with unity across diversity among those who seek to be faithful to Jesus Christ.

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The Fifteen Confederates was published anonymously in the fall of 1521, shortly after Martin Luther's hearing at the Diet of Worms and subsequent disappearance. The fifteen pamphlets that make up the book address religious, social, economic, and political challenges facing the German people. Their author, Johann Eberlin von Gunzburg, subsequently became one of the most prolific and popular pamphleteers of the German Reformation. As an important contribution to the pamphlet war that accompanied the beginnings of the Reformation in Germany, The Fifteen Confederates provides us a valuable window on the aspirations and dreams that accompanied Luther's initial calls for reform of the church and society.

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Virtually all scholars agree that Jesus did one very risky thing: he exorcised demons. Exorcism was an illicit activity in the Roman world, so why would Jesus risk condemnation, arrest, and even death for the sake of the demon-possessed? Some point to his compassion. Roger Busse, a thirty-nine-year veteran of risk analysis and a graduate of Harvard Divinity School, has another answer from the world in which he lives: risk assessment. People engage in risky ventures only when not doing so would pose even greater risks. What was the greater risk for Jesus? He believed that his land and home, then suffering under foreign occupation, was filled with demons. He believed that if he did not drive them off, all might be lost and the forces of darkness might win out, leaving only the kingdom of Satan. Given this context, Busse reassesses the gospel traditions. Using risk analysis, Busse provides a new approach that recovers the specific charismatic practices, sayings, and parables that the exorcist Jesus' employed in his deliberate and dangerous strategy to drive Satan from the land and reestablish the kingdom of God. To Be Near the Fire offers a new portrait of Jesus and the origins of Christianity.

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In Resurrection Realism, Patrick Fletcher examines the key role played by Joseph Ratzinger, later Pope Benedict XVI (2005-2013), in the lively twentieth-century debates over the resurrection. Since Ratzinger has repeatedly claimed to be a follower of Augustine of Hippo, whose theology of resurrection has been so significant in Western Christianity, this book begins by identifying the key characteristics of that theology before studying Ratzinger's theology of resurrection in detail, examining the original sources of both Ratzinger and his German interlocutors, in order to paint the clearest picture to date of Ratzinger's thought on the resurrection. Some issues dealt with include: the development of Ratzinger's thought, the question of Augustinian duality and Thomistic hylomorphism, the salvation of matter, and the nature and identity of the risen body.

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