LITMIR.BIZ

Way to Water has two primary intentions: to trace the development of the nascent field of theological inquiry known as theopoetics and to make an argument that theopoetics provides both theological and practical resources for contemporary people of faith who seek to maintain a confessional Christian life that is also intellectually critical. Beginning with the work of Stanley Hopper in the late 1960s, and addressing the early scholarship of key theopoetics authors like Rubem Alves and Amos Wilder, this text explores how theopoetics was originally developed as a response to the American death-of-God movement, and has since grown into a method for engaging in theological thought in a way that more fully honors embodiment and aesthetic dimensions of human experience. Most of the extant literature in the field is addressed to allow for a cumulative and comprehensive articulation of the nature and function of theopoetics. The text includes an exploration of how theopoetic insights might aid in the development of tangible church practices, and concludes with a series of theopoetic reflections.

Подробнее

Believing that study and application of Scripture in the context of Christian community can greatly enhance the transformative power of the preached message, in Bringing Home the Message Robert Perkins aims to help pastors integrate small group ministry with their preaching. Perkins lays out the biblical, theological, historical, and sociological basis for the importance of hearing God's Word in the context of community, and provides a practical methodology for implementing sermon-based small group Bible studies. This helpful book also includes a sample fourteen-part series of Study Guides and Leader's Notes for the Gospel of Luke. Step-by-step instructions illustrate how to prepare effective inductive Bible study questions for small groups that will challenge members to grow in their faith and discipleship through understanding and applying God's Word together.

Подробнее

Catherine Cornille, Boston College
David Tracy, University of Chicago Divinity School
Werner Jeanrond, University of Glasgow
Marianne Moyaert, University of Leuven
John Maraldo, University of North Florida
Reza Shah-Kazemi, Institute of Ismaili Studies
Malcolm David Eckel, Boston University
Joseph S. O'Leary, Sophia University
John P. Keenan, Middlebury College
Hendrik Vroom, VU University Amsterdam
Laurie Patton, Emory University

Подробнее

Where Faith Meets Culture is a Radix magazine anthology. What does Radix usually contain? Interviews and features. Reviews of significant books, films, and CDs. Informed opinions in «The Last Word.» Eye-catching graphics. Mind-stretching prose. Image-rich poetry.
Radix assumes that Christians live in the real world and takes lay Christians seriously. As one subscriber wrote: «Radix is a more worldly magazine than one would expect from its deep commitment to Christ.» Radix monitors the cultural landscape, questions assumptions, and introduces new voices, remaining deeply rooted in Christ.
Sociologist Robert Bellah wrote in a Radix article: «Though social scientists say a lot about the self, they have nothing to say about the soul and as a result the modern view finds the world intrinsically meaningless.» Radix continues to talk about meaning and hope in a culture that has lost its way.
The articles in this volume reflect the magazine's wide-ranging interests: literature, art, music, theology, psychology, technology, discipleship, and spiritual formation. They're written by some of the outstanding authors whose work has graced our pages over the years: Peggy Alter, Kurt Armstrong, Robert Bellah, Bob Buford, Krista Faries, David Fetcho, Susan Fetcho, Sharon Gallagher, David W. Gill, Joel B. Green, Os Guinness, Virginia Hearn, Walter Hearn, Donald Heinz, Margaret Horwitz, Mark Labberton, Henri Nouwen, Earl Palmer, Susan Phillips, Dan Ouellette, Steve Scott, and Luci Shaw.

Подробнее

The work of John Howard Yoder has become increasingly influential in recent years. Moreover, it is gaining influence in some surprising places. No longer restricted to the world of theological ethicists and Mennonites, Yoder has been discovered as a refreshing voice by scholars working in many other fields. For thirty-five years, Yoder was known primarily as an articulate defender of Christian pacifism against a theological ethics guild dominated by the Troeltschian assumptions reflected in the work of Walter Rauschenbusch and Reinhold and Richard Niebuhr. But in the last decade, there has been a clearly identifiable shift in direction. A new generation of scholars has begun reading Yoder alongside figures most often associated with post-structuralism, neo-Nietzscheanism, and post-colonialism, resulting in original and productive new readings of his work. At the same time, scholars from outside of theology and ethics departments, indeed outside of Christianity itself, like Romand Coles and Daniel Boyarin, have discovered in Yoder a significant conversation partner for their own work. This volume collects some of the best of those essays in hope of encouraging more such work from readers of Yoder and in hopes of attracting others to his important work.

Подробнее

CONTRIBUTORS: Mustafa Abu-Sway, Al-Quds University, Jerusalem Asma Afsaruddin, Indiana University Reinhold Bernhardt, Basel Univeristy David Burrell, CSC, University of Notre Dame Catherine Cornille, Boston College Gavin D'Costa, University of Bristol David M. Elcott, New York University Joseph Lumbard, Brandeis University Jonathan Magonet, Louis Baeck Institute, London John Makransky, Boston College Anantanand Rambachan, St. Olaf College Deepak Sarma, Case Western University Judith Simmer-Brown, Naropa University Mark Unno, University of Oregon

Подробнее

What would biology look like if it took the problem of natural evil seriously? This book argues that biological descriptions of evolution are inherently moral, just as the biblical story of creation has biological implications. A complete account of evolution will therefore require theological input. The Dome of Eden does not try to harmonize evolution and creation. Harmonizers typically begin with Darwinism and then try to add just enough religion to make evolution more palatable, or they begin with Genesis and pry open the creation account just wide enough to let in a little bit of evolution.
By contrast, Stephen Webb provides a theory of how evolution and theology fit together, and he argues that this kind of theory is required by the internal demands of both theology and biology. The Dome of Eden also develops a theological account of evolution that is distinct from the intelligent design movement. Webb shows how intelligent design properly discerns the inescapable dimension of purpose in nature but, like Darwinism itself, fails to make sense of the problem of natural evil. Finally, this book draws on the work of Karl Barth to advance a new reading of the Genesis narrative and the theology of Duns Scotus to provide the necessary metaphysical foundation for evolutionary thought.

Подробнее

Procreative Ethics addresses questions at the beginning of life from a point of view that is alternatively philosophical and Christian. The author seeks to defend philosophically some positions taken partly on Christian grounds while also trying to make the implications of Christian convictions intelligible to those who do not necessarily share those convictions. The author positions himself neither as a «moral friend» nor «moral stranger,» preferring instead the role of «moral acquaintance» to his audience. From that position, the goal is to find areas of fruitful agreement while clarifying differences that may lead to truer reconciliations further on in the conversation. The book opens with an attempted natural law defense of artificial contraception; devotes four chapters to criticism of current defenses of abortion; and then takes up, in six remaining chapters, such matters as genetic enhancement of children, the justice or injustice of genetic revision, the harm conundrum or non-identity problem, designing for disability, and reproductive cloning.

Подробнее

"As the crucifixes drenched with Jewish blood drop from our hands, we stand impotent and wordless before this tragedy of Israel and Palestine . . . In the name of the crucified Messiah, we must struggle against the conditions which make history a trail of crucifixions. Only then, in solidarity with Jews and Palestinians, can we dream of Messianic times, of a shalom without victims." With these words, theologian Rosemary Radford Reuther laid out the pitfalls for Christians entering the arena of the Palestinian-Israeli conflict. Nevertheless, in 1995, a small cohort of pacifist Christians decided to paddle against the currents of history, against the crusades, pogroms, and colonial enterprises of their co-religionists, toward that goal of «a shalom without victims.» Setting up a project in the West Bank city of Hebron, over the next ten years Christian Peacemaker Teams forged relationships with Palestinians, Israelis, and internationals who were resisting the Israeli military occupation of Palestine. As «resident aliens» (See Exodus 23:9) they have sojourned in the Holy Land to support Palestinians and Israelis who reject violence as a means of solving the conflict, who think that one nation has no right to subjugate and exploit another, and who believe all the residents of the region are entitled to the same, exactly the same, human rights. This book charts the growth of CPT in Palestine, how it adapted to changing political conditions, spread to locations outside of Hebron, and developed networks with activists throughout Palestine and Israel.

Подробнее

Australian theologian Scott Cowdell explores how «having faith» has changed under the influence of modernity and post-modernity in the West. He returns faith from pious sentimentality and arid philosophy of religion to the realm of «participating knowing,» «paradigmatic imagination,» and personal transformation where it belongs as a «form of life,» shaped by encounter with Jesus Christ and worked out through the Eucharistic community. This is shown to have been the typical understanding of faith from Saint Paul to the Fathers to the medieval monastic theologians. Since the rise of nominalism, however, modern individuals reflecting a God newly remote from the world have struggled to maintain this participatory vision of faith as a formative habitat. Mysticism is as close as modernity got, while «officially» faith was annexed by modern Western culture, coming to share its anxious need for certainty and control–systemic, exclusive, and violent-tending.
Scott Cowdell has written a wide-ranging book, bringing together several normally separate debates while tackling the problem from a distinctive perspective. He explores faith against the backdrop of secularization, the collapse of community, and the encroachment of an intentionally destabilizing consumer culture. He expounds the nature of desire in terms of imitation and rivalry, and the violent false-sacred roots of cultural formation evident in the modern West's many victims, all according to the uniquely comprehensive vision of Rene Girard. Finally, he dismisses today's growing mood of militant religious skepticism as philosophically outdated and out of its depth before the resilient confidence of a genuine living faith. What Cowdell calls «abiding faith» emerges as a venerable yet strikingly contemporary possibility. This is good news for today's «homeless hearts»–there is the gift of a secure identity and a mature spirituality on offer, within a liberating, inclusive, world-affirming, ecclesial form of life.

Подробнее