Аннотация

In 1984 Evangelicals for Social Action founder Ron Sider posed the questions, «What would happen if we in the Christian church developed a new nonviolent peacekeeping force ready to move into violent conflicts and stand peacefully between warring parties? . . . Everyone assumes that for the sake of peace it is moral and just for soldiers to get killed by the hundreds of thousands, even millions. Do we not have as much courage and faith as soldiers?»
Christian Peacemaker Teams (CPT) has been trying to answer those questions since 1986. CPT has responded to invitations from grassroots organizers on five continents who are using nonviolent strategies to confront systemic oppression. This book provides a glimpse into the mistakes and successes, the triumphs and tragedies, that teams have shared in with local co-workers in various nations. It also continues to pose the question, What would happen if CPT's efforts were multiplied by millions of Christians with a radical commitment to Jesus's nonviolent gospel?

Аннотация

"As the crucifixes drenched with Jewish blood drop from our hands, we stand impotent and wordless before this tragedy of Israel and Palestine . . . In the name of the crucified Messiah, we must struggle against the conditions which make history a trail of crucifixions. Only then, in solidarity with Jews and Palestinians, can we dream of Messianic times, of a shalom without victims." With these words, theologian Rosemary Radford Reuther laid out the pitfalls for Christians entering the arena of the Palestinian-Israeli conflict. Nevertheless, in 1995, a small cohort of pacifist Christians decided to paddle against the currents of history, against the crusades, pogroms, and colonial enterprises of their co-religionists, toward that goal of «a shalom without victims.» Setting up a project in the West Bank city of Hebron, over the next ten years Christian Peacemaker Teams forged relationships with Palestinians, Israelis, and internationals who were resisting the Israeli military occupation of Palestine. As «resident aliens» (See Exodus 23:9) they have sojourned in the Holy Land to support Palestinians and Israelis who reject violence as a means of solving the conflict, who think that one nation has no right to subjugate and exploit another, and who believe all the residents of the region are entitled to the same, exactly the same, human rights. This book charts the growth of CPT in Palestine, how it adapted to changing political conditions, spread to locations outside of Hebron, and developed networks with activists throughout Palestine and Israel.