LITMIR.BIZ

Is hope an attitude of wishful thinking or is it a volitional appropriation of what is to come? What does it mean to believe in a divine promise, anticipating but not experiencing its fulfillment? Theology of Anticipation responds to these questions with a constructive study of C. S. Peirce's philosophy. It explores Peirce's strong but ambiguous links to the tradition of 19th century classical German philosophy and the unique way he resurrected this tradition's theoretical content in the American context. Then introducing Wolfhart Pannenberg's philosophical theology of anticipation in a discussion of Peirce's epistemological application of the theory of abduction, Anette Ejsing reads these two in light of each other, with the goal of proposing a Peircean theology of anticipation. With this proposal, she offers a new model for how both rational inquirers and believing theologians can take for real in the present what belongs permanently to the future. This model describes the human pursuit of cognitive as well as personal fulfillment (of understanding and meaning) as anchored in a promise of fulfillment, which makes it an expression of anticipatory hope. Considering Peirce's religious writings of systematic importance for his philosophy, Theology of Anticipation offers critical comments to two existing interpretations of Peirce's philosophy of religion: Michael L. Raposa's theosemiotic and Robert S. Corrington's Peircean theology of divine potentialities.

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Colonial Presbyterianism is a collection of essays that tell the story of the Presbyterian Church during its formative years in America. The book brings together research from a broad group of scholars into an accessible format for laymen, clergy, and scholars. Through a survey of important personalities and events, the contributors offer a compelling narrative that will be of interest to Presbyterians and all persons interested in colonial America's religious experience. The clergy described in these essays made a lasting impact on their generation both within the church and in the emerging ethos of a new nation. The ecclesiastical issues that surfaced during this period have tended to be the perennial issues with which Presbyterians have been concerned ever since that time. Now at the three-hundredth anniversary of Presbyterian organization in America, Colonial Presbyterianism is a timely reengagement with the old faith for a new day.

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Humans, seeking to understand the nature of reality, have learned to discern life's patterns and to respond to life's vicissitudes by acting wisely, doing what brings happiness and success. The Bible is a record of that journey. It represents the inspired attempt to become wise at the deepest level, living harmoniously with one's community, the earth, and the Creator. Through their inspirational teachings, the sages of the biblical wisdom tradition offer time-honored advice about some of life's most difficult concerns, including the problem of pain, the suffering of the innocent, the nature of evil, the justice of God, and the pervasiveness of death.
Wisdom Revealed, a survey of biblical wisdom literature, offers perspective on topics that arise as one follows the text, always with an eye on the big picture, namely, daily living. Those who read this literature will be exposed to a set of core values necessary for vital citizenship and effective leadership at all levels of life. They will also obtain time-honored advice about how to deal with life's uncertainties in a holistic and pragmatic manner, focusing on what it means to be human in the presence of God.

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This book treats the three letters of John as a unified epistolary package. It proposes two new contributions to the study of 1-3 John. First, it presents new comprehensive chiastic structures for each of the three letters of John based on concrete linguistic evidence in the text. These chiastic structures serve as the guide for an audience-oriented exegesis of these letters. Secondly, it treats these letters from the point of view of their worship context and themes. Not only were 1-3 John intended to be performed orally as part of liturgical worship, but together these three letters exhort their audience to a distinctive ethical worship. In accord with the subtitle of this book, the three letters of John are concerned with giving their audience an experience of living eternally by the worship that consists of loving God and one another

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There is no such thing as a naked spirituality. Our spirituality is always shaped by the clothes of our experience. The quest of Spirituality with Clothes On is to acknowledge that we do wear clothes; and, by examining them, we begin to understand ourselves and accept others who are wearing different outfits. We are what we wear: we cannot separate ourselves from our gender, personality, developmental stage, family, historical background, culture, or the difficult experiences of our lives. We need to acknowledge all these things, reflect on them–and sometimes even embrace them–in order to truly become ourselves.

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How should the Word of God be interpreted and applied today? Does our modern culture affect how we read the Bible? Can certain passages be interpreted in different contexts and in different ways, all the while acknowledging that God speaks with a clear and consistent voice? These are the enduring challenges of hermeneutics. In this volume, no less than sixteen Reformed scholars from four different countries join together to tackle the hard questions that often arise when we busy ourselves with the weighty responsibility of interpreting Holy Scripture. As iron sharpens iron, so also these Reformed scholars challenge each other and their readers to ask not only how hermeneutics can be done, but ultimately, how it should be done so that God's Word of Truth may be handled correctly (2 Tim 2:15).

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Samuel Taylor Coleridge called Edward Irving «a minister of Christ, after the order of Paul.» Edward Irving was a great preacher, probably the best in Georgian Britain. He was also a profound theologian and a caring pastor. Yet, it is a strange fact of history that this Paul-like «minister of Christ» was eventually removed from the church he had made famous, unfairly expelled from his denomination for heresy, and at the end of his brief life, was demoted in the sect that emerged from his ministry.
Towards the end of Irving's life, charismatic gifts emerged in his church amidst great controversy. He had already developed a theological rationale for such gifting, and his extensive teaching on spiritual gifts is still widely consulted today.
Edward Irving was and is a controversial figure. It is time that his life, ministry, and teaching were reconsidered. Who was Edward Irving? How did he live? What made him outstanding? What made him so controversial? What is his legacy? These are the questions answered in Edward Irving Reconsidered. It is a compelling story, as sad as it is powerful.

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The seven deadly sins are pride, envy, anger, sloth, gluttony, greed, and lust. The seven virtues are prudence, fortitude, temperance, justice, faith, hope, and love. This book brings all of them together and for the first time lays out their history in a collection of the most important philosophical, religious, literary, and art-historical works.
Starting with the Greco-Roman and Judeo-Christian antecedents, this anthology of source documents traces the virtues-and-vices tradition through its cultural apex during the medieval era and then into their continued development and transformation from the Renaissance to the present. This anthology includes excerpts of Plato's Republic, the Bible, Dante's Purgatorio, and the writings of Friedrich Nietzsche and C. S. Lewis. Also included are artworks from medieval manuscripts; paintings by Giotto, Veronese, and Paul Cadmus; prints by Brueghel; and a photograph by Oscar Rejlander. What these works show is the vitality and richness of the virtues and vices in the arts from their origins to the present.
You can continue this book's conversation by visiting http://www.virtuesvicesinthearts.blogspot.com/. There you can join conversations, find out more, and meet other scholars and artists interested in this vibrant tradition.

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The essays presented here represent over twenty-five years of thinking about the theology and life of the Apostle Paul who, as a «slave of Jesus Christ» (Rom 1:1), was a «servant of the new covenant» with a «ministry of the Spirit» (2 Cor 3:6, 8). Taking the questions raised by the history of scholarship since F. C. Baur as their starting point, Hafemann's exegetical studies focus on how Paul's self-understanding shaped his message, the motivations of his ministry, and his consequent call to suffer for the sake of his churches. Hafemann's work reveals that Paul's views of redemption, of his own redemptive mission, and of the life of the redeemed derived from his eschatological conviction that the purpose of the new covenant realities inaugurated by the Christ is to prepare for their promised consummation when Christ returns to judge the world.

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This volume of sermons reflects Davies' imaginary qualities as he puts himself in the shoes of both biblical characters and the members of his congregation, using Christological exegesis and his love of art to produce compassionate, credible, and relevant sermons.

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