LITMIR.BIZ

"The structural core problem of the Gnostic dualism between the god of creation and the god of redemption governs not only every religion of salvation and redemption. It is immanently given in every world in need of change and renewal, inescapably and ineradicably. The lord of a world in need of change, that is, a misconceived world and the liberator, the creator of a transformed, new world cannot be good friends. They are, so to speak, enemies by definition." Whether Theodor W. Adorno and Walter Benjamin, or Erich Auerbach and Hans Blumenberg, Ernst Bloch and Jacob Taubes, or Carl Schmitt (cited above)–all of them have been more or less fascinated or awed by the dualistic theology of St. Paul's disciple Marcion, and have as prominently and as differently referred to him. Already Adolf von Harnack, author of the Marcion monograph that even today sets the standard, was aware of the timeliness of his research object, in view of a modern Marcionism, right after the First World War.

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Sehnsucht: The C. S. Lewis Journal, established by the Arizona C. S. Lewis Society in 2007, is the only peer-reviewed journal devoted to the study of C. S. Lewis and his writings published anywhere in the world. It exists to promote literary, theological, historical, biographical, philosophical, bibliographical and cultural interest (broadly defined) in Lewis and his writings. The journal includes articles, review essays, book reviews, film reviews and play reviews, bibliographical material, poetry, interviews, editorials, and announcements of Lewis-related conferences, events and publications. Its readership is aimed at academic scholars from a wide variety of disciplines, as well as learned non-scholars and Lewis enthusiasts. At this time, Sehnsucht is published once a year.

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Are you fed up with being carried along by life, drifting along aimlessly? Are you fed up with feelings of inadequacy or just feeling restless? Not really knowing what is gnawing at you? Feelings that you just cannot pin point, yet you know or feel like there is something missing? Something is not quite sitting as it should within you? Then this book is for you.
Are you drinking, drugging, shopping, or eating your way to «happiness»? Then this book is for you.
Are you resisting life? Hiding within the confines of your self-composed cell? Then this book is for you. Are you one of many who want and seek change? Who wants to live a better life? Then this book is most definitely for you.
This little spiritual self-help book is small, but it can make big changes for you, and for the better, if you simply take on board its wisdoms. By reading this book you will learn how to properly invest in yourself and you will be pleasantly surprised how easy life can really be.

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CONTENTS
PART 1: THE ORIGINS OF ANCIENT ISRAEL Early Israel as an Anti-Imperial Community The Origins of Israel as a Textual Models for Envisioning Early Israel Triumphalist versus Anti-Triumphalist Versions of Early Israel: A Response to Articles by Lemche and Dever Historical Description versus Historical Representation and Symbol The Interplay of Religion and Ethnicity in Ancient Israel Proto-Globalization and Proto-Secularization in Ancient Israel Revisiting the Tribes of Yahweh after Twenty-five Years
PART 2: THE POLITICS OF ANCIENT ISRAEL Religion and Politics: Early Israel and Judaism The Puzzling Politics of Ancient Israel The Role of Biblical Politics in Contextual Theologies
PART 3: REVIEW AND REFLECTIONS Forward to Jeremy Young, The Violence of God and the War on Terror Reflections on R. S. Sugirtharajah's Asian Biblical Hermeneutics and Postcolonialism. Contesting the Interpretations and The Bible and the Third Way: Precolonial, Colonial and Postcolonial Encounters Review of Stephen L. Cook, The Social Roots of Biblical Yahwism Review of Marty E. Stevens, Temples, Tithes, and Taxes: The Temple and the Economic Life of Ancient Israel Review of Philip R. Davies, The Origins of Biblical Israel Panel Presentation on Joshua A. Berman, Created Equal: How the Bible Broke with Ancient Political Thought

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Among pivotal historical moments in the United States, the civil rights movement stands out. In Where the Sacred and Secular Harmonize: Birmingham Mass Meeting Rhetoric and the Prophetic Legacy of the Civil Rights Movement, David G. Holmes offers an original rhetorical analysis of six speeches delivered during the 1963 civil rights campaign in Birmingham, Alabama. Holmes frames his analysis within the biblical concept of prophecy. However, he stresses the idea of prophecy as sociopolitical forth-telling, rather than mystical foretelling. Based on his own transcriptions from rare recordings, Holmes examines how these orations, which clergy and laypeople delivered, address enduring themes such as the role of religion and politics, black leadership and black activism, and the political and popular legacies of the civil rights movement. Drawing upon American history, politics, hermeneutics, homiletics, and rhetoric, Holmes's discussion ranges from civil rights prophets to contemporary politicians, including Martin Luther King Jr. and Barack Obama. Where the Sacred and Secular Harmonize illustrates how the Birmingham mass meeting oratory of 1963 represented a quality of democratic discourse desperately needed today.

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He was born Henry John Deutschendorf Jr., on December 31, 1943, in Roswell, New Mexico. The general public knows him better as John Denver, trained architect, international performer, a man who sings about his experiences of living, and, in doing so, reveals his spirituality. On October 12, 1997, at the age of fifty-three, Denver died in Monterey Bay, California, in a solo airplane crash. Through the lyrics of his songs on more than sixty albums, Denver reveals his spirituality, that invisible force that motivates or inspires his personal spirit and gives insight and meaning to what he did and why he did it. This book is designed to guide the reader through an analysis of John Denver's spirituality, as it is gleaned and categorized according to major and minor themes that emerge from the lyrics of his songs. The reader is invited to experience Denver's spirituality through a reflection section at the end of each chapter.

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The locus of God's change and transformation in the world is through local groups of believers immersed in relationships among those directly impacted by injustice. Movements for justice throughout history have always been powered by grassroots people with shared passion and vision for concrete change in the face of injustice. This book is geared to help local churches to engage in the transformative and missional work of justice. Based on the first four chapters in Esther and drawn from real stories of real people creating real change, this book is perfect for small groups, Sunday school classes, student groups, or mission teams that want to be inspired and find practical steps to take to mobilize people in their local churches to participate in God's call to change the world. Be a part of the movement among God's people for justice. Join the Fig Tree Revolution!

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Memories seldom happen in straight lines with chronological precision, but occur most often in spirals. Paul Ingram's essays collected in Faith as Remembering were created from memories. These memories, often in unpredictable ways, pushed him to new insights about the nature of Christian faith–insights often not desired, always unexpected, and always toward new directions of theological reflection. Theologians all too often write with an unintentional, and sometimes intentional, universalism. Ingram does not intend to write this way. These essays reflect his memories and are the sources of the theological conclusions he draws as a historian of religions who now finds himself a practicing process theologian. As a process theologian, Ingram does not even argue that the conclusions drawn here will be ones he will affirm in the future. All human knowledge is incomplete, and there are always new surprises for anyone practicing the art of theological reflection. But Ingram's hope is that the essays gathered together in Faith as Remembering will inspire readers to engage their memories as the foundation for drawing their own unique conclusions.

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In a perfect world we might expect that all worshipers would be ready for a worship service of thorough praise and adoration. But that is not the case. Those who come for worship bring with them all the cares, anxieties, and stresses of life in this broken world. All are needy people. Some will find help for those needs in the pastor's office during a one-on-one conversation; some may find it in a pastoral call; but many will never experience either of those. The opportunity to minister to their needs will occur during that special time when all are gathered for worship. The sermon has received much attention as the avenue for help with their hurts, but what about the liturgy?
This book takes a new and fresh look at the worship liturgy. It insists that the liturgy, regardless of denomination or style, is not merely preparatory to the main event–the sermon–but is rather the time in which the worshiper can be healthily cared for. The worshiper who comes before the face of God should be able to expect help, care, and healing. Blessed are the Pastors and worship planners who develop a sensitive concern for the care that worshipers come expecting.

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Modern biblical scholars often view the methods they employ as objective and neutral, tracing the history of modern biblical scholarship to the eighteenth and nineteenth centuries. In this volume, Jeffrey Morrow examines some earlier, lesser known roots of modern biblical scholarship. He explores biblical scholarship from the fourteenth through the seventeenth centuries and then discusses its new place in the Enlightenment of the eighteenth century where such scholarship would flourish. Far from merely an objective and neutral method, such scholarship was never without philosophical, theological, and political underpinnings. Morrow concludes the volume with a look at the separation of biblical studies from theology, using the example of Catholic moral theology in the twentieth century.

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