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The Shema is arguably the most important creed the Jews, including the Christian Jews, ever have. Its importance can also be seen in the texts of the New Testament. This book attempts to explore the Shema's influence over the Gospel of John, especially the oneness language of that Gospel. Using John 10 as a sample, this book argues that the Shema helps us to understand the richness of the text, both theologically and contextually.

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Does atheism have a monopoly on reason and science? Many think so–or simply assume so. Atheism? challenges the many hidden assumptions that have led to the popular belief that atheism is the «default» position for explaining reality. Delving into the most basic and fundamental questions of existence, this thought-provoking book explains that atheism does not and cannot provide a secure foundation for thought and life. Specifically, it demonstrates that atheistic theories cannot explain the existence of an ordered universe, the conundrums of consciousness and knowledge, or why there is morality or beauty. Rather than being the result of reason, atheism is shown to be, in effect, a revolt against reason. If you enjoy pondering the most basic issues that confront us in our world today, then Atheism? is the book for you.

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The Society of Children's Spirituality: Christian Perspectives launched in 2003 with its first conference held at Concordia University Chicago, in River Forest, Illinois. An earlier edition of this book, composed of chapters based on presentations from that conference, was published in 2004. In 2018 a decision was made to revise this book from the inaugural conference, updating some chapters and providing a new perspective on the ongoing work of the organization, now called the Children's Spirituality Summit. For example, given the advances in what we are learning from brain research, a chapter on this topic has been extensively updated. What this revised volume provides is a collection of chapters offering theological perspectives, social science research, and insights on ministry practice about the spiritual lives of children: how they relate to God, how this relationship grows, and what helps in promoting the spiritual formation and vitality of children in the home, church, and school This book offers twenty-three chapters by professors, graduate students, social science researchers, and ministry leaders from different denominational traditions addressing a wide range of issues in theory, research, and ministry practice with children. This second edition offers much to learn from, stimulate your thinking, and improve your practice.

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To God be the glory! Moved by the Spirit is a passionate, Spirit-led devotional that touches the hearts and souls of all who read it. Inspired by medieval monastics, Symeon and Anselm, author Craig M. Prather's heavy use of free-thought, metaphor, and simile will compel the reader to dive further into prayer and meditation. This book is full of theological nuggets and truths and is a great tool for one who is looking to be inspired, convicted, or simply awestruck by the word of God.

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Galatians is one of the earliest of the Pauline letters and is therefore among the first documents written by Christians in the first century. Paul's letter to the Galatians deals with the first real controversy in the early church: the status of Jews and gentiles in this present age and the application of the Law of Moses to gentiles. Paul argues passionately that gentiles are not «converting» to Judaism and therefore should not be expected to keep the Law. Gentiles who accept Jesus as Savior are «free in Christ,» not under the bondage of the Law. Galatians also deals with an important pastoral issue in the early church as well. If gentiles are not «under the Law,» are they free to behave any way they like? Does Paul's gospel mean that gentiles can continue to live like pagans and still be right with God? For Paul, the believer's status as an adopted child of God enables them to serve God freely as dearly loved children. Galatians: Freedom through God's Grace is commentary for laypeople, Bible teachers, and pastors who want to grasp how the original readers of Galatians would have understood Paul's letter and how this important ancient letter speaks to Christians living in similar situations in the twenty-first century.

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In this last work, Kenan Osborne addresses the intersection between new scientific insights into the origin of the human species and the growing awareness of a multicultural and multi-religious world with our contemporary understanding of God. After a review of current presentations of Trinitarian theology, he analyzes in detail the biblical record for the names of God and develops a cogent description of the thinking about God in the first six centuries. Complementing his 2015 volume The Infinity of God and A Finite World, A Franciscan Approach, this present work challenges theologians and believers in two distinct ways: Do the terms «Father» and «Son» have any essential meaning for divinity? From a human standpoint, God is essentially neither a «Father» nor a «Son.» Nor do these two words have some exclusive meaning when they refer to divinity. What then do we mean when we talk about God? Second, in many theological textbooks, the term «infinite» is considered as an «attribute» of God. Infinity is in no way an attribute, even a divine attribute. It is rather an essential description of God, as the Franciscan philosophical theologian John Duns Scotus argues. And if this is so, can we really understand God, or are all our views and descriptions of an infinite God partial insights into a transcendent infinite God who embraces all human creatures from the beginning of homo sapiens sapiens to the present?

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For centuries, Pentecostalism has played a significant role in oppressively shaping the life of formerly colonized people of Africa. Moreover, its theologies have perpetuated neocolonial policies developed through the lens of colonial legacies rooted in la mission civilizatrice (mission to civilize). However, since the 1980s, Neo-Pentecostalism is increasingly reshaping the Congolese Christendom. It sanctions the theologies of a prosperity gospel rooted in an uncritical reading of the Bible and self-theologizing informed by a lack of literal, contextual translation effects. This book argues that the prosperity gospel bankrupts its adherents–in this case, the vulnerable, impoverished sections of Sub-Saharan Africa, and particularly the Postcolonial Congo–and instead offers a balanced theological reflection that broadens Neo-Pentecostal studies with an African voice encouraging the rewriting and rereading of the story of redemptive mission. The research engages a paradigm shift within global missions and world Christianity, or the history of missions as the platform to negotiate literal, prophetic, and contextual translation and retransmission of the biblical gospel. It is critical to reclaim and reestablish a hermeneutic of mixed methodologies and construct a contextual and critical interpretation of the Bible in the Congo. To avoid the African assumption of cultural baggage, which affects how the Congolese interpret the Bible, the interpreter has to be neutral and experience the voice of Christ in the text instead of the voice of Congolese culture; they must be a prophetic voice to reconstruct the authentic meaning of the salvific story.

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This book investigates stories of Jesus' exorcisms in the Gospel of Mark. The story of Jesus' first public ministry in the synagogue (Mark 1:21-28) and the Beelzebul controversy story (3:20-30) are examined to understand the other acts of exorcism that Jesus performed (5:1-20; 7:24-30; 9:14-32). Both Mark 1:21-28 and 3:20-30 highlight Jesus as a teacher and as an eschatological exorcist. The latter stresses Jesus' own understanding of exorcism and relates his identity with that of the Holy Spirit. Therefore, the first two exorcism stories in Mark's Gospel confirm Jesus as the bearer of the kingdom of God. The motif of discipleship, which is evident in both stories, contributes to delineating Jesus' christological identity as the Son of God, as indicated by the incipit of Mark's Gospel (Mark 1:1). Markan exorcism stories in Mark 5:1-20; 7:24-30; and 9:14-29 further develop the presentation of Jesus' exorcisms and other primary motifs. The motifs of authority, identity, and mission confirm the christological identity of Jesus within gentile territory, and are an important part of his mission to the gentiles. Jesus' specific mission in Mark 9:14-29 presents the exorcism that Jesus performed in the context of his role in both death and resurrection. In this way, Jesus as the bearer of the kingdom of God defeats the kingdom of Beelzebul.

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As leaders, our capacity to hear is often muddied by an inability to acknowledge our own insufficiencies and emotions. Jesus knew his God-given purpose and emotional character so deeply that he was able to operate out of these foundations boldly and instinctively. Jesus's infallible Intelligence Quotient (IQ) and Emotional Quotient (EQ) allowed him to focus on a third concept called «Audience Quotient» (AQ): an individual's ability to focus consistently, completely, and effectively on others.
As a church, we are failing a twenty-first-century culture that is defined by an unprecedented interconnectedness and speed of information. We are witnessing a scramble to manipulate and manage information that demands renewed integrity, and yet the church is seen as hypocritical, judgmental, and irrelevant. If we are going to earn a voice, the future church cannot be about the components of church at all, but instead the individual souls within the church–pastors included. The better we ground ourselves in the truth of who we were created to be (IQ, EQ, and AQ), the better able we will be to love God fully and love those around us as we love ourselves. That, after all, is what Jesus commanded us to do.

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A common theological critique of intelligent design (ID) centers on the problem of dysteleology. This problem states that because there are clear examples of suboptimal design in biology, life is probably not the product of an engineer-like designer. If it were, then one could argue that the designer is less than fully competent. ID critic Francisco Ayala expresses this critique in the following question: «If functional design manifests an Intelligent Designer, why should not deficiencies indicate that the Designer is less than omniscient, or less than omnipotent?» This book provides a philosophical analysis of two approaches to answering this question, one offered by Ayala and the other offered by William Dembski, a leading ID theorist.

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