LITMIR.BIZ

“Indigeneity” has become a prominent yet contested concept in national and international politics, as well as within the social sciences. This edited volume draws from authors representing different disciplines and perspectives, exploring the dependence of indigeneity on varying sociopolitical contexts, actors, and discourses with the ultimate goal of investigating the concept’s scientific and political potential.

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A group of Chagga-speaking men descend the slopes of Mount Kilimanjaro to butcher animals and pour milk, beer, and blood on the ground, requesting rain for their continued existence.  Returning Life  explores how this event engages activities where life force is transferred and transformed to afford and affect beings of different kinds. Historical sources demonstrate how the phenomenon of life force encompasses coffee cash-cropping, Catholic Christianity, and colonial and post-colonial rule, and features in cognate languages from throughout the area. As this vivid ethnography explores how life projects through beings of different kinds, it brings to life concepts and practices that extend through time and space, transcending established analytics.

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Considered by many to be the greatest Irish song poet of her generation, Máire Bhuí Ní Laeire (Yellow Mary O’Leary; 1774–1848) was an illiterate woman unconnected to elite literary and philosophical circles who powerfully engaged the politics of her own society through song. As an oral arts practitioner, Máire Bhuí composed songs whose ecstatic, radical vision stirred her community to revolt and helped to shape nineteenth-century Irish anti-colonial thought. This provocative and richly theorized study explores the re-creative, liminal aspect of song, treating it as a performative social process that cuts to the very root of identity and thought formation, thus re-imagining the history of ideas in society.

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In recent years, political and social theory has been transformed by the heterogeneous approaches to feeling and emotion jointly referred to as ‘affect theory’. These range from psychological and social-constructivist approaches to emotion to feminist and post-human perspectives. Covering a wide spectrum of topics and ethnographic contexts—from engineering in the Andes to household rituals in rural China, from South African land restitution to migrant living in Moscow, and from elections in El Salvador to online and offline surveillance among political refugees from Uzbekistan and Eritrea—the chapters in this volume interrogate this ‘affective turn’ through the lens of fine-grained ethnographies of the state. The volume enhances the anthropological understanding of the various ways through which the state comes to be experienced as a visceral presence in social life.

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Though long-associated with violence, the Caucasus is a region rich with religious conviviality. Based on fresh ethnographies in Georgia, Armenia, Azerbaijan, and the Russian Federation, Sacred Places, Emerging Spaces  discusses vanishing and emerging sacred places in the multi-ethnic and multi-religious post-Soviet Caucasus. In exploring the effects of de-secularization, growing institutional control over hybrid sacred sites, and attempts to review social boundaries between the religious and the secular, these essays give way to an emergent Caucasus viewed from the ground up: dynamic, continually remaking itself, within shifting and indefinite frontiers.

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Located in the far-western Tarai region of Nepal, Kailali has been the site of dynamic social and political change in recent history.  The Partial Revolution examines Kailali in the aftermath of Nepal’s Maoist insurgency, critically examining the ways in which revolutionary political mobilization changes social relations—often unexpectedly clashing with the movement’s ideological goals. Focusing primarily on the end of Kailali’s feudal system of bonded labor, Hoffmann explores the connection between politics, labor, and Mao’s legacy, documenting the impact of changing political contexts on labor relations among former debt-bonded laborers.

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For the first time in over 30 years, a new ethnographic study emerges on the Bugkalot tribe, more widely known as the Ilongot of the northern Philippines. Exploring the notion of masculinity among the Bugkalot, Cutting Cosmos is not only an experimental, anthropological study of the paradoxes around which Bugkalot society revolves, but also a reflection on anthropological theory and writing. Focusing on the transgressive acts through which masculinity is performed, this book explores the idea of the cosmic cut , the ritual act that enables the Bugkalot man to momentarily hold still the chaotic flows of his world.

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Mobile money, e-commerce, cash cards, retail credit cards, and more—as new monetary technologies become increasingly available, the global South has cautiously embraced these mediums as a potential solution to the issue of financial inclusion. How, if at all, do new forms of dematerialized money impact people’s everyday financial lives? In what way do technologies interact with financial repertoires and other socio-cultural institutions? How do these technologies of financial inclusion shape the global politics and geographies of difference and inequality? These questions are at the heart of Money at the Margins , a groundbreaking exploration of the uses and socio-cultural impact of new forms of money and financial services.

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In Brazil, where forest meets savanna, new towns, agribusiness and hydroelectricity plants form a patchwork with the indigenous territories. Here, agricultural work, fishing, songs, feasts and exchanges occupy the Enawenê-nawê for eight months of each year, during a season called Yankwa. Vital Diplomacy focuses on this major ceremonial cycle to shed new light on classic Amazonian themes such as kinship, gender, manioc cultivation and cuisine, relations with non-humans and foreigners, and the interplay of myth and practice, exploring how ritual contains and diverts the threat of violence by reconciling antagonistic spirits, coordinating social and gender divides, and channelling foreign relations and resources.

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This ethnography of personhood in post-genocide Rwanda investigates how residents of a small town grapple with what kinds of persons they ought to become in the wake of violence. Based on fieldwork carried out over the course of a decade, it uncovers how conflicting moral demands emerge from the 1994 genocide, from cultural contradictions around “good” personhood, and from both state and popular visions for the future. What emerges is a profound dissonance in town residents’ selfhood. While they strive to be agents of change who can catalyze a new era of modern Rwandan nationhood, they are also devastated by the genocide and struggle to recover a sense of selfhood and belonging in the absence of kin, friends, and neighbors. In drawing out the contradictions at the heart of self-making and social life in contemporary Rwanda, this book asserts a novel argument about the ordinary lives caught in global post-conflict imperatives to remember and to forget, to mourn and to prosper.

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