Аннотация

Аннотация

Аннотация

In this unapologetically African-centered monograph, Nwando Achebe considers the diverse forms and systems of female leadership in both the physical and spiritual worlds, as well as the complexities of female power in a multiplicity of distinct African societies. From Amma to the goddess inkosazana , Sobekneferu to Nzingha, Nehanda to Ahebi Ugbabe, Omu Okwei, and the daughters or umuada of Igboland, Female Monarchs and Merchant Queens in Africa documents the worlds and life histories of elite African females, female principles, and (wo)men of privilege. Chronologically and by theme, Achebe pieces together the worlds and experiences of African females from African-derived sources, especially language. Achebe explores the meaning and significance of names, metaphors, symbolism, cosmology, chronicles, songs, folktales, proverbs, oral traditions, traditions of creation, and more. From centralized to small-scale egalitarian societies, patrilineal to matrilineal systems, North Africa to sub-Saharan lands, Female Monarchs and Merchant Queens in Africa offers an unparalleled history of the remarkable African women who occupied positions of power, authority, and influence.

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Maggie Harris has left the quiet English village of her birth, with its apple orchards and all the people most dear to her, and travelled to Australia for the adventure of her life…<br /> <br />Despite all her planning, nothing can prepare her for when she arrives at McKinnley Sheep Station, in a blaze of dust and barking kelpies, and straight into the turbulent path of Jack McKinnley, the station owner’s handsome son and his dangerous girlfriend.<br /> <br />The chemistry between Maggie and Jack is undeniable from the start, but Maggie knows she must keep her feelings to herself for the well-being of all concerned.<br /> <br />But can she? Will true love find a way or will she be destined to watch as the man she loves is deceived?<br /> <br />The compelling sequel to <i>Thursday’s Child</i>, <i>From Orchards to Outback</i> continues Maggie’s inspiring journey as she discovers that friends are indeed the family we choose.

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Although what we now call &ldquo;analytic philosophy&rdquo; has been around at least since the turn of the twentieth century, it wasn&rsquo;t until the latter half of the twentieth century that it became the dominant mode of philosophizing in the Western world. In Race, Gender, and the History of Early Analytic Philosophy , Matt LaVine argues that the changes associated with this shift from early analytic philosophy, a revolutionary movement, to later analytic philosophy, the hegemon, have not been sufficiently recognized. While a significant portion of the analytic philosophy of the late 1900s was apolitical and conservative, LaVine argues that there is much to gain by thinking of early analytic philosophy in relation to liberatory and emancipatory political aims. In particular, there is great potential in bringing together inquiry into critical theories of race and gender with inquiry into analytic philosophy. LaVine supports this idea by discussing the philosophy of language and logic in relation to the Black Lives Matter movement, the objectification of women, and more. Furthermore, LaVine argues there is more precedent for this type of work in the history of early analytic philosophy&mdash;in particular, in the work of G.E. Moore, Susan Stebbing, Rudolf Carnap, and Ruth Barcan Marcus&mdash;than is traditionally recognized.

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This study draws on the life of renowned historian, Robert H. Ferrell, to explore issues related to the history profession. Ferrell&rsquo;s life story contextualizes postmodernism, the New Left, and the challenges of crafting history. The author analyzes Ferrell&rsquo;s biases, examining distinctions between his morals and actions as well as his private and public life. This book provides crucial insight into the subjectivity of history, the boundaries of the discipline, and the effects of historians&rsquo; social lives on their work.

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In modern-day Mauritania, as in several multilingual states, tensions over language policy and identity between the two ethnic groups&mdash;Arab and afro-Mauritanian&mdash;have been flaring ever since the nation&rsquo;s independence. In Language Policy and Identity in Mauritania: Multilingual and Multicultural Tensions , El Hacen Moulaye Ahmed investigates language policy and identity in this North African country. Moulaye Ahmed traces the past and the present Mauritania&rsquo;s identities and language policies and reveals Mauritanians&rsquo; language policy preferences and the relationship between their identities and their preferences.

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The book exposes various mechanisms and methods by which covert colonial mechanisms are employed to perpetuate colonialism, especially in Africa. Less overt and more covert perpetuation of colonialism is done through the use of networks. The main achievement of the initial phase of colonialism was the establishment of networks that are nefarious and omnipresent; constituting &ldquo;distributed presence,&rdquo; which allows for &ldquo;action at a distance.&rdquo; As a result, colonial subjects became willing participants in these processes, unbeknownst to them, which perpetuated their own colonialism. The book exposes forms of colonialism where manufactured consent is used to perpetuate colonialism. Trapped in this capitalist, Western, Christian language and moral world order without sovereignty, African countries continuously sink deeper into the colonial quagmire.

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