LITMIR.BIZ

Christians crave a deeper, more intimate relationship with God. Spiritual disciplines are activities and practices that guide you in your daily walk through life bringing you closer to Christ. They also help you to make a difference in our world. Practicing these spiritual disciplines opens you to God's transforming love and help you experience Holy Living. The act of celebration has deep and ancient roots among God's people, who throughout their history have joyfully celebrated God's deliverance and faithfulness. In life's high and happy moments, celebration happens naturally. But what about when life's experiences are dull and flat, or worse, when they cause us to hit rock bottom? Does God expect us to celebrate then? God does, and we can. This book explores celebration not as an isolated event or an occasional occurrence but as a response to the reality that God is continually present, always faithful, and ever loving. Celebration as a spiritual practice involves a posture of living so well-anchored in the fuller story of God’s involvement with people throughout history that anticipatory faith and hope, regardless of present circumstances, inform our thoughts, words, and actions. This book shows us how to embrace and live into this posture.

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Now and then through the history of the church a great light appears, a prophet who calls the church back to its missional vocation. These reformers are lovers of God, mystics whose lives are utterly given to the divine vision. Yet as Jesus noted, a prophet is often without honor among her own people. In the case of Phoebe Palmer (1807-1874), honor was lost posthumously, for within a few decades after her death her name all but disappeared. Palmer's sanctification theology was separated from its apophatic spiritual moorings, even as her memory was lost. Throughout most of the twentieth century her name was virtually unknown among Methodists. To this day the Mother of the Holiness Movement still awaits her place of recognition as a Christian mystic equal to Catherine of Siena, Teresa of Avila, or Therese of Lisieux. This book locates Palmer's life and thought within the great Christian mystical traditions, identifying her importance within Methodism and the church universal. It also presents a Wesleyan theological framework for understanding and valuing Christian mysticism, while connecting it with the larger mystical traditions in Catholic, Anglican, and Orthodox communions. While Palmer was a powerful revivalist in her own day, in many ways she could be the patron saint for contemporary Methodists who are drawn to the new monasticism and who long for the renewal of the church. Saint Phoebe is precisely the one who can help Methodists envision new forms of Christian community, mission, and witness in a postmodern world.

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Delving into the widespread, contemporary longing for a more serious and communal experience of Christianity, this book provides important theoretical underpinnings and casts a vision for a new monasticism within the Wesleyan tradition. Elaine Heath and Scott Kisker call for the planting of neo-monastic churches which embody the Wesleyan vision of holiness in postmodern contexts. This book also points toward some vital shifts that are necessary in theological education in order to equip pastors to lead such communities. Longing for Spring helps Wesleyans of all stripes understand the theory and praxis necessary for planting neo-monastic communities as a new model of the church that is particularly important in the postmodern context. The authors write in an engaging, conversational style that is conversant with postmodern culture, yet thoroughly informed by critical research. Heath and Kisker boldly challenge the imagination of the church, both within and beyond Wesleyan traditions, to consider the possibility of revitalizing the church through the new monasticism.

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