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Yohanna Katanacho
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Аннотация
Palestinians and Israeli Jews live in one land, yet as two distinct communities, each of which claims ownership of the same territory. How are we to understand the divine promise pertaining to the land? Did God promise the land exclusively to the Jewish people? Do the Palestinians have a right to live in the land, or does God want them to leave?
After affirming important Palestinian Evangelical concerns, The Land of Christ challenges the argument that God gave the land to Israel. Yohanna Katanacho asks: (1) What are the borders of the land? (2) Who is Israel? (3) How did God give Israel the land? Through careful biblical exegesis, the book responds to these questions, exposing the superficiality of many slogans and claims. Then the book presents an alternative biblical theology of the land.
However, the theology of the land in this book is intimately associated with the context in Israel/Palestine. The Palestinian Kairos Document is the most accepted representative of the current Palestinian context and theology. The book unpacks this document and extrapolates on its theology of the land. Finally, the author does not leave the reader without hope. Katanacho portrays Hagar as a symbol of hope and considers the Korahite Psalms from the perspective of refugees.
After affirming important Palestinian Evangelical concerns, The Land of Christ challenges the argument that God gave the land to Israel. Yohanna Katanacho asks: (1) What are the borders of the land? (2) Who is Israel? (3) How did God give Israel the land? Through careful biblical exegesis, the book responds to these questions, exposing the superficiality of many slogans and claims. Then the book presents an alternative biblical theology of the land.
However, the theology of the land in this book is intimately associated with the context in Israel/Palestine. The Palestinian Kairos Document is the most accepted representative of the current Palestinian context and theology. The book unpacks this document and extrapolates on its theology of the land. Finally, the author does not leave the reader without hope. Katanacho portrays Hagar as a symbol of hope and considers the Korahite Psalms from the perspective of refugees.
Аннотация
Christians from diverse cultural, religious, and political contexts have been studying the Gospel of John for almost two thousand years. In this insightful reflection on the Fourth Gospel, Rev Yohanna Katanacho invites us to encounter the text anew, this time from the perspective of a twenty-first century Palestinian Christian. Challenging the claim that Christ belongs to a particular denomination, nation, or race, Katanacho presents the Gospel of John as introducing a new world order. In John’s account of Jesus’s life, the rich history of Judaism is reinterpreted in light of the inclusive Christ, the fulfilment of Old Testament prophecies, teachings, and promises. Walking us through the reinterpretation of holy space, holy time, holy history, holy community, holy land, and life itself, Katanacho demonstrates how John’s gospel establishes a new identity for the people of God – an identity defined not by race or nationality but by suffering and love. Containing questions for reflection designed with preachers in mind, this accessible book will be a great help for Christians seeking to mine the beautiful riches of spiritual truth in this often-complicated gospel.