LITMIR.BIZ

Mainstream American Protestantism is suffering from an identity crisis. We are not fundamentalists, but it is easy to define ourselves in reaction to them. Paralyzed by the shock of a cultural turn toward skepticism, we are tempted to make allies of the skeptics, partly to distance ourselves from the religious right and partly to lay claim to credibility in a milieu in which it is okay to be spiritual but not to be religious. A consequence is that we find ourselves playing in the shallow end of the pool. The historic Protestant principle serves as an enabler when it privileges questioning over affirmation, causing us to lose the necessary balance between the two. American-style generic Protestantism as it has evolved does not have strong enough foundations to withstand cultural pressures. Discovering an identity worth being taken seriously will require revisiting the broad catholic and reforming tradition in order to find an authoritative rather than merely reactive voice. The challenge is theological, but not to academic theology. The challenge rather is to the theology that sustains the local congregation through teaching, certainly, but most pressingly through preaching and worship. The times call for thoughtful and strategic repositioning.

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Why has there been such an increase in the number of Presbyterian congregations celebrating the Lord's Supper every week? Come and See explores the following causes: generational change, ecumenical convergence, revisiting Reformed roots, heightened interest in spirituality, new perspectives offered by ritual studies, and the postmodern opening to a deeper appreciation of Scripture.
Worship that is a balance of Word and Sacrament is incarnationally serious, recognizing that human persons are embodied beings who bring to worship all of our senses–not only the ability to process words.
Presbyterian congregations celebrating weekly Communion are discovering ways of being and thinking missionally as they link their experiences of being nourished at the Holy Table to the needs of people who are physically as well as spiritually hungry. Come and See describes a number of congregations who have made the transition to weekly Communion and tells how they did it, working within Presbyterian polity and local cultures. Some are traditional, established congregations, while others are new church developments. They may be found in the north and south, east and west, across the broad Presbyterian theological and demographic spectrums.

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Regular worshipers may be believers on Sunday but (nearly) atheists by Thursday. The general public, not making fine distinctions, lumps mainline Protestants together with fundamentalists fighting to hold on to a privileged status already lost. Circumstances favor religious skeptics, who find themselves with rising influence. Church members in mainline denominations feel caught between a rock and a hard place. Thus comes the critical question of the moment: is Christian faith of an intellectually serious and recognizably generous sort still possible? This book invites readers to explore basic questions about faith itself, and classically inclined Christian faith in particular. Faith is a kind of knowing, but a knowing that makes use of doubt and asserts that it is possible to be confident without claiming absolute certainty. Faith is less like agreeing with an argument and more like falling in love. Faith involves learning how to see with the eyes of the heart. Faith embraces realities that can be perceived even by a child, but that cannot always be directly expressed in the kind of language we use for discussing serious matters. Living in faith is and will always be an against-the-grain way of imagining the world.

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