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Christian universalism has been explored in its biblical, philosophical, and historical dimensions. For the first time, The God Who Saves explores it in systematic theological perspective. In doing so it also offers a fresh take on universal salvation, one that is postmetaphysical, existential, and hermeneutically critical. The result is a constructive account of soteriology that does justice to both the universal scope of divine grace and the historicity of human existence.
In The God Who Saves David W. Congdon orients theology systematically around the New Testament witness to the apocalyptic inbreaking of God's reign. The result is a consistently soteriocentric theology. Building on the insights of Rudolf Bultmann, Ernst Kasemann, Eberhard Jungel, and J. Louis Martyn, he interprets the saving act of God as the eschatological event that crucifies the old cosmos in Christ. Human beings participate in salvation through their unconscious, existential cocrucifixion, in which each person is interrupted by God and placed outside of himself or herself.
Both academically rigorous and pastorally sensitive, The God Who Saves opens up new possibilities for understanding not only what salvation is but also who the God who brings about our salvation is. Here is an interdisciplinary exercise in dogmatic theology for the twenty-first century.

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Rudolf Bultmann is one of the most widely known but least read theologians of the twentieth century. He is famous as the one who «demythologized» the New Testament, but very few understand what he meant by this or how his hermeneutical program connects to the other areas of his theological project. Bultmann presents a unique challenge to readers, not only because of his radical theological inquiry but also because of the way his ideas are worked out over time, primarily through short, occasional writings that present complex issues in a disarmingly straightforward manner. In this introduction to his theology–the first of its kind in more than twenty years–David W. Congdon guides readers through ten central themes in Bultmann's theology, ranging from eschatology and dialectic to freedom and advent. By gaining an understanding of these themes, students of Bultmann will have the necessary tools to understand and profit from his writings. The result is not only an accessible guide for those encountering Bultmann for the first time but also a cohesive, systematic presentation of his thought for those wondering how his work might speak to our current context.

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