Аннотация

Are you are a busy Christian trying to navigate the demands and values of a culture moving at hyper speed? Then this book is for you. This is a book for those who long for something more . . . or something less. Sabbath spirituality attends to that longing.
The ancient practice of Sabbath contains within it incredible riches waiting to be rediscovered. But is a spirituality rooted in Sabbath realistic in our fast-paced world? Why is the idea of Sabbath even worth considering today? By bringing together stories, Scripture, and theological reflection, we will wrestle with these and other questions related to living the Sabbath in our nonstop culture.
Sabbath is about rest, celebration, and relationships, but it is also about so much more. We will see how Sabbath leads us to wrestle with the gods of Consumerism, cage the animal of Technology, and pursue God's justice on behalf of all people.
Throughout this book you will be invited to ponder and embrace specific weekly choices in relation to a rich understanding of Sabbath. From these choices emerges a Sabbath spirituality that comes to wonderfully color the other six days of the week as well.

Аннотация

Robert Muthiah believes a deepened theology of the priesthood of all believers is essential for answering the crucial questions of what shape the church should take in the twenty-first century, and how this theological query relates to the lived experiences of congregations. Emerging churches, which tend to develop vibrant practices of the priesthood of all believers, need to develop more fully their ecclesiological underpinnings, while historic churches, with a well-developed theology of the priesthood of all believers, need a renewed vigor to allow this theology to shape their congregational lives. With recourse to relevant New Testament texts and theological conversations, The Priesthood of All Believers in the Twenty-First Cenutry argues for a fresh understanding and embodiment of the priesthood of all believers by setting ecclesiology, postmodern culture, and congregational practices in dialogue. Elements of the discussion include ecumenical and Free church perspectives, Trinitarian correspondence, postmodern social structures, the relevance of Alasdair McIntyre's social practices for congregations, and forms of congregational leadership.