LITMIR.BIZ

For too long a time, the contemporary theories of justice have been focusing on humankind as the sole bearer or claimant of justice and too little importance has been given to nature or the cosmos as the bearer of justice in its own right. Due to this limitation, ecological justice in particular has not been given the priority it deserves in the study of justice. Given the sacred character of nature or cosmos, God has not been considered an integral part of the study of justice, and further, that protecting nature has not been considered an important moral and sacred duty. This study presents a wholesome and all encompassing macro-theory of justice, Umumtulogy, by demonstrating how humankind, God, and nature are inter-related, and how harmony, peace, and abundant life in the world can be the fruit of a three-fold relationship.

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For decades, post-independence Africa has been marked by conflicts, violence, and civil wars leading to a displacement of civilian populations and numerous humanitarian crises. For example, the Somali war, the 1994 Rwandan genocide, and the Darfur conflict in Western Sudan illustrate this phenomenon. In these situations, protecting the basic human rights of security, subsistence, the liberties of social participation, and the physical movement of refugees and internally displaced persons (IDPs)–particularly women, children, and young people–has been seen as inadequate. This book offers the following: a systematic presentation of the nature and scope of the crises; an evaluative description of the achievements and failures of governments, organizations, and the international community in responding to the crises; a critical analysis of the rationale for such an inadequate response; and a philosophical and theological study of basic human rights that seeks to redress these failures by envisioning an appropriate response and a lasting solution to the conflicts, displacement, and humanitarian crises in Sub-Saharan Africa.

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