LITMIR.BIZ

This text provides a novel approach to a critical issue–the potential of pain. Initially, the potential of pain is explored by way of paradise lost, as an explanation of why things are as we experience them. The book then entertains the classic Job narrative, as it pertains to addressing the question of why the godly suffer. The passion narratives next invite our attention and the collective voices of the martyrs appear as a logical extension of the sufferings of Christ. This leads into a more analytical treatment of the topic, highlighting key aspects of the extended discussion. Moreover, the text begins and concludes with examples meant to illustrate pain as a means of grace.

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While justice is thought indispensible for a healthy society, its complex character gives rise to conflicting applications. Accordingly, The Enigma of Justice serves as an appropriate title. In greater detail, the course is set with a consideration of justice in context of the prophets. These were faced with the unenviable task of fine-tuning the monarchy to its covenant ideals. The topic is then treated in its classical setting, as one of the cardinal virtues. This introduces a series of competing theories, more or less compatible with one another. In still greater detail, the text treats a wide range of related topics, such as justice in conjunction with poverty, mercy, and freedom. In conclusion, it touches on justice from an international perspective.

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While it is readily admitted that we learn in order to do, we are in need of guidance. It is with this in mind that Morris A. Inch set out to compose this present volume. Inch has taken as his inspiration the biblical injunction: «Do not conform any longer to the patterns of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is–his good, pleasing and perfect will» (Rom 2:12) and the graphic imagery concerning Christians derived from the Epistle of Diagnetus: «They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native county, and every land of their birth as a land of strangers.» One might gather from reading A Guide to Christian Ethics the necessary direction for a more true Christian faith and practice in our world today.

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Two rival analogies compete for our attention: the law of the jungle, and the sacred canopy. As for the former, life consists of the survival of the fittest. As for the latter, the divine mandates serve as a framework for social ethics. This is in keeping with the conviction that we live in God's world, by his grace, and for his glory. The first major segment consists of a paper trail, where the topic is explored in context of biblical narrative. The second discusses the four traditional mandates, as pertains to labor, family, government, and church. The third touches on the endowments, with reference to life, liberty, and the pursuit of happiness. All things considered, the text is calculated to contribute to a Christian world and life view. In greater detail, the mandates serve in a dual capacity. Obviously, to establish the credentials for select social institutions, but also by insisting persons to comply with legitimate social obligations. Meant to superintend God's creation, humans continue to fall short of their appointed task. Along with the diminishing of God's glory. Calling for a commitment to the divine mandates, and their extended implications.

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