The Battle of Darkness and Light - Джон Мильтон

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eyes and hair of gold," muttered the steward to himself, seeing but her. "So looked the young king when he went to sing before Saul."

      Then he took the leading-strap from Joseph, and said to Mary, "Peace to you, O daughter of David!" Then to the others, "Peace to you all!" Then to Joseph, "Rabbi, follow me."

      The party were conducted into a wide passage paved with stone, from which they entered the court of the khan. To a stranger the scene would have been curious; but they noticed the lewens that yawned darkly upon them from all sides, and the court itself, only to remark how crowded they were. By a lane reserved in the stowage of the cargoes, and thence by a passage similar to the one at the entrance, they emerged into the enclosure adjoining the house, and came upon camels, horses, and donkeys, tethered and dozing in close groups; among them were the keepers, men of many lands; and they, too, slept or kept silent watch. They went down the slope of the crowded yard slowly, for the dull carriers of the women had wills of their own. At length they turned into a path running towards the gray limestone bluff overlooking the khan on the west.

      "We are going to the cave," said Joseph, laconically.

      The guide lingered till Mary came to his side.

      "The cave to which we are going," he said to her, "must have been a resort of your ancestor David. From the field below us, and from the well down in the valley, he used to drive his flocks to it for safety; and afterwards, when he was king, he came back to the old house here for rest and health, bringing great trains of animals. The mangers yet remain as they were in his day. Better a bed on the floor where he has slept than one in the court-yard or out by the roadside. Ah, here is the house before the cave!"

      This speech must not be taken as an apology for the lodging offered. There was no need of apology. The place was the best then at disposal. The guests were simple folks, by habits of life easily satisfied. To the Jew of that period, moreover, abode in caverns was a familiar idea, made so by every-day occurrences, and by what he heard of Sabbaths in the synagogues. How much of Jewish history, how many of the many exciting incidents in that history, had transpired in caves! Yet further, these people were Jews of Bethlehem, with whom the idea was especially commonplace; for their locality abounded with caves great and small, some of which had been dwelling-places from the time of the Emim and Horites. No more was there offence to them in the fact that the cavern to which they were being taken had been, or was, a stable. They were the descendants of a race of herdsmen, whose flocks habitually shared both their habitations and wanderings. In keeping with a custom derived from Abraham, the tent of the Bedawin yet shelters his horses and children alike. So they obeyed the keeper cheerfully, and gazed at the house, feeling only a natural curiosity. Everything associated with the history of David was interesting to them.

      The building was low and narrow, projecting but a little from the rock to which it was joined at the rear, and wholly without a window. In its blank front there was a door, swung on enormous hinges, and thickly daubed with ochreous clay. While the wooden bolt of the lock was being pushed back, the women were assisted from their pillions. Upon the opening of the door, the keeper called out,

      "Come in!"

      The guests entered, and stared about them. It became apparent immediately that the house was but a mask or covering for the mouth of a natural cave or grotto, probably forty feet long, nine or ten high, and twelve or fifteen in width. The light streamed through the doorway, over an uneven floor, falling upon piles of grain and fodder, and earthenware and household property, occupying the centre of the chamber. Along the sides were mangers, low enough for sheep, and built of stones laid in cement. There were no stalls or partitions of any kind. Dust and chaff yellowed the floor, filled all the crevices and hollows, and thickened the spider-webs, which dropped from the ceiling like bits of dirty linen; otherwise the place was cleanly, and, to appearance, as comfortable as any of the arched lewens of the khan proper. In fact, a cave was the model and first suggestion of the lewen.

      "Come in!" said the guide. "These piles upon the floor are for travellers like yourselves. Take what of them you need."

      Then he spoke to Mary.

      "Can you rest here?"

      "The place is sanctified," she answered.

      "I leave you then. Peace be with you all!"

      When he was gone, they busied themselves making the cave habitable.

      CHAPTER X

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      At a certain hour in the evening the shouting and stir of the people in and about the khan ceased; at the same time, every Israelite, if not already upon his feet, arose, solemnized his face, looked towards Jerusalem, crossed his hands upon his breast, and prayed; for it was the sacred ninth hour, when sacrifices were offered in the temple on Moriah, and God was supposed to be there. When the hands of the worshippers fell down, the commotion broke forth again; everybody hastened to bread, or to make his pallet. A little later, the lights were put out, and there was silence, and then sleep.

      About midnight some one on the roof cried out, "What light is that in the sky? Awake, brethren, awake and see!"

      The people, half asleep, sat up and looked; then they became wide-awake, though wonder-struck. And the stir spread to the court below, and into the lewens; soon the entire tenantry of the house and court and enclosure were out gazing at the sky.

      And this was what they saw. A ray of light, beginning at a height immeasurably beyond the nearest stars, and dropping obliquely to the earth; at its top, a diminishing point; at its base, many furlongs in width; its sides blending softly with the darkness of the night, its core a roseate electrical splendor. The apparition seemed to rest on the nearest mountain southeast of the town, making a pale corona along the line of the summit. The khan was touched luminously, so that those upon the roof saw each other's faces, all filled with wonder.

      Steadily, through minutes, the ray lingered, and then the wonder changed to awe and fear; the timid trembled; the boldest spoke in whispers.

      "Saw you ever the like?" asked one.

      "It seems just over the mountain there. I cannot tell what it is, nor did I ever see anything like it," was the answer.

      "Can it be that a star has burst and fallen?" asked another, his tongue faltering.

      "When a star falls, its light goes out."

      "I have it!" cried one, confidently. "The shepherds have seen a lion, and made fires to keep him from the flocks."

      The men next the speaker drew a breath of relief, and said, "Yes, that is it! The flocks were grazing in the valley over there to-day."

      A bystander dispelled the comfort.

      "No, no! Though all the wood in all the valleys of Judah was brought together in one pile and fired, the blaze would not throw a light so strong and high."

      After that there was silence on the house-top, broken but once again while the mystery continued.

      "Brethren!" exclaimed a Jew of venerable mien, "what we see is the ladder our father Jacob saw in his dream. Blessed be the Lord God of our fathers!"

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