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The Battle of Darkness and Light . Джон Мильтон
Читать онлайн.Название The Battle of Darkness and Light
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isbn 4064066499112
Автор произведения Джон Мильтон
Жанр Языкознание
Издательство Bookwire
Bad influence into th’ unwarie brest
Of his Associate; hee together calls,
Or several one by one, the Regent Powers,
Under him Regent, tells, as he was taught,
That the most High commanding, now ere Night,
Now ere dim Night had disincumberd Heav’n,
The great Hierarchal Standard was to move;
Tells the suggested cause, and casts between
Ambiguous words and jealousies, to sound
Or taint integritie; but all obey’d
The wonted signal, and superior voice
Of thir great Potentate; for great indeed
His name, and high was his degree in Heav’n;
His count’nance, as the Morning Starr that guides
The starrie flock, allur’d them, and with lyes
Drew after him the third part of Heav’ns Host:
Mean while th’ Eternal eye, whose sight discernes
Abstrusest thoughts, from forth his holy Mount
And from within the golden Lamps that burne
Nightly before him, saw without thir light
Rebellion rising, saw in whom, how spred
Among the sons of Morn, what multitudes
Were banded to oppose his high Decree;
And smiling to his onely Son thus said.
Son, thou in whom my glory I behold
In full resplendence, Heir of all my might,
Neerly it now concernes us to be sure
Of our Omnipotence, and with what Arms
We mean to hold what anciently we claim
Of Deitie or Empire, such a foe
Is rising, who intends to erect his Throne
Equal to ours, throughout the spacious North;
Nor so content, hath in his thought to trie
In battel, what our Power is, or our right.
Let us advise, and to this hazard draw
With speed what force is left, and all imploy
In our defence, lest unawares we lose
This our high place, our Sanctuarie, our Hill.
To whom the Son with calm aspect and cleer
Light’ning Divine, ineffable, serene,
Made answer. Mightie Father, thou thy foes
Justly hast in derision, and secure
Laugh’st at thir vain designes and tumults vain,
Matter to mee of Glory, whom thir hate
Illustrates, when they see all Regal Power
Giv’n me to quell thir pride, and in event
Know whether I be dextrous to subdue
Thy Rebels, or be found the worst in Heav’n.
So spake the Son, but Satan with his Powers Farr was advanc’t on winged speed, an Host Innumerable as the Starrs of Night, Or Starrs of Morning, Dew-drops, which the Sun Impearls on every leaf and every flouer. Regions they pass’d, the mightie Regencies Of Seraphim and Potentates and Thrones In thir triple Degrees, Regions to which All thy Dominion, Adam, is no more Then what this Garden is to all the Earth, And all the Sea, from one entire globose Stretcht into Longitude; which having pass’d At length into the limits of the North They came, and Satan to his Royal seat High on a Hill, far blazing, as a Mount Rais’d on a Mount, with Pyramids and Towrs From Diamond Quarries hew’n, & Rocks of Gold, The Palace of great Lucifer, (so call That Structure in the Dialect of men Interpreted) which not long after, hee Affecting all equality with God, In imitation of that Mount whereon Messiah was declar’d in sight of Heav’n, The Mountain of the Congregation call’d; For thither he assembl’d all his Train, Pretending so commanded to consult About the great reception of thir King, Thither to come, and with calumnious Art Of counterfeted truth thus held thir ears.
Thrones, Dominations, Princedomes, Vertues, Powers,
If these magnific Titles yet remain
Not meerly titular, since by Decree
Another now hath to himself ingross’t
All Power, and us eclipst under the name
Of King anointed, for whom all this haste
Of midnight march, and hurried meeting here,
This onely to consult how we may best
With what may be devis’d of honours new
Receive him coming to receive from us
Knee-tribute yet unpaid, prostration vile,
Too much to one, but double how endur’d,
To one and to his image now proclaim’d?
But what if better counsels might erect
Our minds and teach us to cast off this Yoke?
Will ye submit your necks, and chuse to bend
The supple knee? ye will not, if I trust
To know ye right, or if ye know your selves
Natives and Sons of Heav’n possest before
By none, and if not equal all, yet free,
Equally free; for Orders and Degrees
Jarr not with liberty, but well consist.
Who can in reason then or right assume
Monarchie over such as live by right
His equals, if in power and splendor less,
In freedome equal? or can introduce
Law and Edict on us, who without law
Erre not, much less for this to be our Lord,
And look for adoration to th’ abuse
Of those Imperial Titles which assert
Our being ordain’d to govern, not to serve?
Thus farr his bold discourse without controule
Had audience, when among the Seraphim
Abdiel, then whom none with more zeale ador’d The Deitie, and divine commands obei’d, Stood up, and in a flame of zeale severe The current of his fury thus oppos’d.
O argument blasphemous, false and proud!
Words which no eare ever to hear in Heav’n
Expected, least of all from thee, ingrate
In place thy self so high above thy Peeres.
Canst thou with impious obloquie condemne
The just Decree of God, pronounc’t and sworn,
That to his only Son by right endu’d
With Regal Scepter, every Soule in Heav’n
Shall bend the knee, and in that honour due
Confess him rightful King? unjust thou saist
Flatly unjust, to binde with Laws the free,
And equal over equals to let Reigne,
One over all with unsucceeded power.
Shalt thou give Law to God, shalt thou dispute
With him the points of libertie, who made
Thee what thou art, & formd the Pow’rs of Heav’n