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day during the siege of Rochester Castle, the king and Sauvery were riding round it to examine the weaker parts of it, when a crossbowman in the service of William d’Albini saw them, and said to his master, ‘Is it your will, my lord, that I should slay the king, with this arrow which I have ready?’ To this William replied, ‘No, no; far be it from us, villain, to cause the death of the Lord’s anointed.’ The crossbowman said, ‘He would not spare you in a like case.’ To which the knight replied, ‘The Lord’s will be done. The Lord disposes events, not he.... This circumstance was afterwards known to the king, who, notwithstanding this, did not wish to spare William when his prisoner, but would have hung him had he been permitted.”

      In the opening chapters of his story Edgar gives an idea of the turbulent state of the country just after the battle of Bouvines—the defeat to which, according to the historians, England owes its Magna Charta. The barons had now the upper hand. John was crestfallen, and “concealed his hatred of the barons under a calm countenance,” says Matthew Paris.

      When describing the great day of Runnymede, Edgar shows that he did not consider the resistance to royal tyranny to be a constitutional and really national movement. The reader is frequently reminded that the barons were fighting for their own selfish ends.

      Edgar’s description of the sea-fight between Hubert de Burgh and Eustace the Monk is much the same as that given by the chroniclers, but he omits the answer of the nobles who, when Hubert proposed that they should go to meet the French fleet, said: “We are not sailors, pirates, or fishermen, do you go therefore and die.”

      So also in his account of Lincoln Fair, and of the rising of Fitzarnulph and the citizens of London, he still keeps close to the old chronicle of Wendover; especially is he in his element on Lincoln Fair day, and able to give full rein to his patriotic fire, the essential point of which, in his case, as in that of the chronicler, was loyalty to the king. But Edgar adds to Roger’s account when he introduces us to Nichola de Camville, whose story is given by Walter of Coventry.

      Finally, when the temporary peace was established, Edgar concludes his tale in the conventional way, dear to novel readers in every age, with the rescue of the heroine by the hero, and the “living happy ever after.”

      Hannay says of Edgar’s style: “It is not a showy style; but it is singularly clear, masculine, and free from every trace of literary impurity or fashionable affectation.” It is certain that he was at his best when describing boyish adventures or historic events. Beatrix de Moreville’s only essential place in the story is as an object of admiration for Oliver Icingla, thereby causing the former friends, Oliver and Fitzarnulph, to become romance-rivals as well as political opponents. It is not, in truth, of such as Beatrix de Moreville that the great heroines are made. With Wolf, the son of Styr, the author is, on the contrary, much more at home; and he makes us at last as interested as he was himself in the boy who was the loyal servant of his master.

      Edgar, with his strong conservative instinct and his feeling for the old chroniclers, had much to aid him in his special service of making history into pure story. If he had gone on to write the major work he had planned on the subject of this last story of his, he might have left a more solid fame behind him. His story will help, as it is, to send other students and writers to review the turbulent reign of that John whom he over-estimated.

      L. K. HUGHES.

      April 1908.

      The following are the published works of John George Edgar:—

      Biography for Boys, 1853; The Boyhood of Great Men, 1853; History for Boys, 1855; Boy Princes, 1857; The Heroes of England, 1858; The Wars of the Roses, 1859; The Crusades and the Crusaders, 1860; Cavaliers and Roundheads, 1861; Sea Kings and Naval Heroes, 1861; Memorable Events of Modern History, 1862; Danes, Saxons, and Normans, 1863; Cressy and Poictiers (in Beeton’s Boys’ Own Magazine, 1863), 1865; Historical Anecdotes of Animals, 1865; Runnymede and Lincoln Fair, 1866.

       AND LINCOLN FAIR

       A STORY OF THE GREAT CHARTER

       Table of Contents

       A SQUIRE AND A CITIZEN

       Table of Contents

      IT was the eve of Christmas in the year 1214, when John was King of England; and, albeit England was on the verge of a sanguinary civil war, which was to shake the kingdom to its centre, and cause infinite suffering to families and individuals, London—then a little city, containing some forty thousand inhabitants, and surrounded by an old Roman wall, said to have been built by the Emperor Constantine—wore quite a holiday aspect, when, as the shades of evening were closing over the banks of the Thames, a stripling of eighteen, or thereabouts, walked up one of the long, narrow streets—some of which, indeed, were so narrow that the inmates, when they ascended to the house-tops, could converse and even shake hands with their opposite neighbours—and knocked loudly at the gate of a high house. It had the appearance of being the abode either of some great noble in attendance on the court, or one of those mediæval merchants who called themselves “barons,” and boasted of such wealth as few of the feudal nobles could call their own. In fact, it was the residence of the Fitzarnulphs, the proudest, richest, and most influential of the citizens of London.

      The stripling was of gallant bearing and fair to look upon. He was tall, though not so tall as to be in any way remarkable; and his person, well proportioned and compactly formed, indicated much strength, and promised much endurance. His countenance, which was set off with a profusion of fair hair and a growing moustache, was frank and open—so frank and open, indeed, that it seemed as if you might have read in his clear blue eye every working of the mind; and he had neither the aquiline features nor air of authority which distinguished the Norman warriors, young and old. His dress, however, was similar to that which a Norman squire—a De Vesci or a De Roos—would have worn; and he had the air, the manner, and the style of one who had been early apprenticed to arms, and trained in feudal castles to perform the feats of chivalry on which the age set so high a value. Nor was it clear that he had not been engaged in other than the mimic warfare of the tiltyard. More than one scar—none of them, fortunately, such as to mar his beauty—told of fields on which warriors had fought desperately for victory and for life.

      Admitted after some delay into the courtyard, and, after passing through it, into the interior of the high house at the gate of which he had knocked, the squire was ceremoniously conducted through what might be called the great hall of the mansion, and received in a small comfortably matted and heated chamber by a person somewhat his senior, who wore the gabardine of a citizen, and on his dark countenance a look of abstraction and gloom, which contrasted remarkably with the lightness and gaiety of his visitor. Wholly unaffected by this difference, however, the squire held out his hand, grasped that of the young Londoner, and said in a voice, not musical indeed, but joyous and hearty—

      “Constantine Fitzarnulph, I greet thee in the name of God and of good St. Edward.”

      “Oliver Icingla!” exclaimed the citizen, taken by surprise.

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