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from home when thou returnest—as this evening, perhaps, I shall be—thy chamber shall be prepared next my own. Nydia, I have no sister—wilt thou be one to me?' The Thessalian kissed the hand of Ione, and then said, with some embarrassment:

      'One favor, fair Ione—may I dare to ask it?'

      'Thou canst not ask what I will not grant,' replied the Neapolitan.

      'They tell me,' said Nydia, 'that thou art beautiful beyond the loveliness of earth. Alas! I cannot see that which gladdens the world! Wilt thou suffer me, then, to pass my hand over thy face?—that is my sole criterion of beauty, and I usually guess aright.'

      She did not wait for the answer of Ione, but, as she spoke, gently and slowly passed her hand over the bending and half-averted features of the Greek—features which but one image in the world can yet depicture and recall—that image is the mutilated, but all-wondrous, statue in her native city—her own Neapolis—that Parian face, before which all the beauty of the Florentine Venus is poor and earthly—that aspect so full of harmony—of youth—of genius—of the soul—which modern critics have supposed the representation of Psyche.

      Her touch lingered over the braided hair and polished brow—over the downy and damask cheek—over the dimpled lip—the swan-like and whitish neck. 'I know now, that thou art beautiful,' she said: 'and I can picture thee to my darkness henceforth, and for ever!'

      When Nydia left her, Ione sank into a deep but delicious reverie. Glaucus then loved her; he owned it—yes, he loved her. She drew forth again that dear confession; she paused over every word, she kissed every line; she did not ask why he had been maligned, she only felt assured that he had been so. She wondered how she had ever believed a syllable against him; she wondered how the Egyptian had been enabled to exercise a power against Glaucus; she felt a chill creep over her as she again turned to his warning against Arbaces, and her secret fear of that gloomy being darkened into awe. She was awakened from these thoughts by her maidens, who came to announce to her that the hour appointed to visit Arbaces was arrived; she started, she had forgotten the promise. Her first impression was to renounce it; her second, was to laugh at her own fears of her eldest surviving friend. She hastened to add the usual ornaments to her dress, and doubtful whether she should yet question the Egyptian more closely with respect to his accusation of Glaucus, or whether she should wait till, without citing the authority, she should insinuate to Glaucus the accusation itself, she took her way to the gloomy mansion of Arbaces.

      CHAPTER VII

       Table of Contents

      IONE ENTRAPPED. THE MOUSE TRIES TO GNAW THE NET.

      'Dearest Nydia!' exclaimed Glaucus as he read the letter of Ione, 'whitest robed messenger that ever passed between earth and heaven—how, how shall I thank thee?'

      'I am rewarded,' said the poor Thessalian.

      'To-morrow—to-morrow! how shall I while the hours till then?'

      The enamoured Greek would not let Nydia escape him, though she sought several times to leave the chamber; he made her recite to him over and over again every syllable of the brief conversation that had taken place between her and Ione; a thousand times, forgetting her misfortune, he questioned her of the looks, of the countenance of his beloved; and then quickly again excusing his fault, he bade her recommence the whole recital which he had thus interrupted. The hours thus painful to Nydia passed rapidly and delightfully to him, and the twilight had already darkened ere he once more dismissed her to Ione with a fresh letter and with new flowers. Scarcely had she gone, than Clodius and several of his gay companions broke in upon him; they rallied him on his seclusion during the whole day, and absence from his customary haunts; they invited him to accompany them to the various resorts in that lively city, which night and day proffered diversity to pleasure. Then, as now, in the south (for no land, perhaps, losing more of greatness has retained more of custom), it was the delight of the Italians to assemble at the evening; and, under the porticoes of temples or the shade of the groves that interspersed the streets, listening to music or the recitals of some inventive tale-teller, they hailed the rising moon with libations of wine and the melodies of song. Glaucus was too happy to be unsocial; he longed to cast off the exuberance of joy that oppressed him. He willingly accepted the proposal of his comrades, and laughingly they sallied out together down the populous and glittering streets.

      In the meantime Nydia once more gained the house of Ione, who had long left it; she inquired indifferently whither Ione had gone.

      The answer arrested and appalled her.

      'To the house of Arbaces—of the Egyptian? Impossible!'

      'It is true, my little one,' said the slave, who had replied to her question. 'She has known the Egyptian long.'

      'Long! ye gods, yet Glaucus loves her?' murmured Nydia to herself.

      'And has,' asked she aloud, 'has she often visited him before?'

      'Never till now,' answered the slave. 'If all the rumored scandal of Pompeii be true, it would be better, perhaps, if she had not ventured there at present. But she, poor mistress mine, hears nothing of that which reaches us; the talk of the vestibulum reaches not to the peristyle.'

      'Never till now!' repeated Nydia. 'Art thou sure?'

      'Sure, pretty one: but what is that to thee or to us?'

      Nydia hesitated a moment, and then, putting down the flowers with which she had been charged, she called to the slave who had accompanied her, and left the house without saying another word.

      Not till she had got half-way back to the house of Glaucus did she break silence, and even then she only murmured inly:

      'She does not dream—she cannot—of the dangers into which she has plunged. Fool that I am—shall I save her?—yes, for I love Glaucus better than myself.'

      When she arrived at the house of the Athenian, she learnt that he had gone out with a party of his friends, and none knew whither. He probably would not be home before midnight.

      The Thessalian groaned; she sank upon a seat in the hall and covered her face with her hands as if to collect her thoughts. 'There is no time to be lost,' thought she, starting up. She turned to the slave who had accompanied her.

      'Knowest thou,' said she, 'if Ione has any relative, any intimate friend at Pompeii?'

      'Why, by Jupiter!' answered the slave, 'art thou silly enough to ask the question? Every one in Pompeii knows that Ione has a brother who, young and rich, has been—under the rose I speak—so foolish as to become a priest of Isis.'

      'A priest of Isis! O Gods! his name?'

      'Apaecides.'

      'I know it all,' muttered Nydia: 'brother and sister, then, are to be both victims! Apaecides! yes, that was the name I heard in … Ha! he well, then, knows the peril that surrounds his sister; I will go to him.'

      She sprang up at that thought, and taking the staff which always guided her steps, she hastened to the neighboring shrine of Isis. Till she had been under the guardianship of the kindly Greek, that staff had sufficed to conduct the poor blind girl from corner to corner of Pompeii. Every street, every turning in the more frequented parts, was familiar to her; and as the inhabitants entertained a tender and half-superstitious veneration for those subject to her infirmity, the passengers had always given way to her timid steps. Poor girl, she little dreamed that she should, ere many days were passed, find her blindness her protection, and a guide far safer than the keenest eyes!

      But since she had been under the roof of Glaucus, he had ordered a slave to accompany her always; and the poor devil thus appointed, who was somewhat of the fattest, and who, after having twice performed the journey to Ione's house, now saw himself condemned to a third excursion (whither the gods only knew), hastened after her, deploring his fate, and solemnly assuring Castor and Pollux that he believed the blind girl had the talaria of Mercury as well as the infirmity of Cupid.

      Nydia,

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