LITMIR.BIZ

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were when she caught the magnetic eye of Cardinal Roderigo de Lanzol y Borja—or Borgia as by now his name, which had undergone italianization, was more generally spelled.

Infessura states in his diaries that Roderigo desiring later—as Pope Alexander VI—to create cardinal his son by her, Cesare Borgia, he caused false witness to be borne to the fact that Cesare was the legitimate son of one Domenico d’Arignano, to whom he, the Pope, had in fact married her. Guicciardini3 makes the same statement, without, however, mentioning name of this d’Arignano.

Now, bastards were by canon law excluded from the purple, and it is probably upon this circumstance that both Infessura and Guicciardini have built the assumption that some such means as these had been adopted to circumvent the law, and—as so often happens in chronicles concerning the Borgias—the assumption is straightway stated as a fact. But there were other ways of circumventing awkward commandments, and, unfortunately for the accuracy of these statements of Infessura and Guicciardini, another way was taken in this instance. As early as 1480, Pope Sixtus IV had granted Cesare Borgia—in a Bull dated October 14—dispensation from proving the legitimacy of his birth. This entirely removed the necessity for any such subsequent measures as those which are suggested by these chroniclers.

Moreover, had Cardinal Roderigo desired to fasten the paternity of Cesare on another, there was ready to his hand Vannozza’s actual husband, Giorgio della Croce.5 When exactly this man became her husband is not to be ascertained. All that we know is that he was so in 1480, and that she was living with him in that year in a house in Piazza Pizzo di Merlo (now Piazza Sforza Cesarini) not far from the house on Banchi Vecchi which Cardinal Roderigo, as Vice-Chancellor, had converted into a palace for himself, and a palace so sumptuous as to excite the wonder of that magnificent age.

      This Giorgio della Croce was a Milanese, under the protection of Cardinal Roderigo, who had obtained for him a post at the Vatican as apostolic secretary. According to some, he married him to Vannozza in order to afford her an official husband and thus cloak his own relations with her. It is an assumption which you will hesitate to accept. If we know our Cardinal Roderigo at all, he was never the man to pursue his pleasures in a hole-and-corner fashion, nor one to bethink him of a cloak for his amusements. Had he but done so, scandalmongers would have had less to fasten upon in their work of playing havoc with his reputation. What is far more likely is that della Croce owed Cardinal Roderigo’s protection and the appointment as apostolic secretary to his own complacency in the matter of his wife’s relations with the splendid prelate. However we look at it, the figure cut in this story by della Croce is not heroic.

      Between the years 1474 and 1476, Vannozza bore Roderigo two sons, Cesare Borgia (afterwards Cardinal of Valencia and Duke of Valentinois), the central figure of our story, and Giovanni Borgia (afterwards Duke of Gandia).

      Lucrezia Borgia, we know from documentary evidence before us, was born on April 19, 1479.

      But there is a mystery about the precise respective ages of Vannozza’s two eldest sons, and we fear that at this time of day it has become impossible to establish beyond reasonable doubt which was the firstborn; and this in spite of the documents discovered by Gregorovius and his assertion that they remove all doubt and enable him definitely to assert that Giovanni was born in 1474 and Cesare in 1476.

      Let us look at these documents. They are letters from ambassadors to their masters; probably correct, and the more credible since they happen to agree and corroborate one another; still, not so utterly and absolutely reliable as to suffice to remove the doubts engendered by the no less reliable documents whose evidence contradicts them.

      The first letters quoted by Gregorovius are from the ambassador Gianandrea Boccaccio to his master, the Duke of Ferrara, in 1493. In these he mentions Cesare Borgia as being sixteen to seventeen years of age at the time. But the very manner of writing—“sixteen to seventeen years”—is a common way of vaguely suggesting age rather than positively stating it. So we may pass that evidence over, as of secondary importance.

Next is a letter from Gerardo Saraceni to the Duke of Ferrara, dated October 26, 1501, and it is more valuable, claiming as it does to be the relation of something which his Holiness told the writer. It is in the post-scriptum that this ambassador says: “The Pope gave me to understand that the said Duchess (Lucrezia Borgia) will complete twenty-two years of age next April, and at that same time the Duke of Romagna will complete his twenty-sixth year.”6

This certainly fixes the year of Cesare’s birth as 1476; but we are to remember that Saraceni is speaking of something that the Pope had recently told him; exactly how recently does not transpire. An error would easily be possible in so far as the age of Cesare is concerned. In so far as the age of Lucrezia is concerned, an error is not only possible, but has actually been committed by Saraceni. At least the age given in his letter is wrong by one year, as we know by a legal document drawn up in February of 1491—Lucrezia’s contract of marriage with Don Juan Cherubin de Centelles.7

According to this protocol in old Spanish, dated February 26, 1491, Lucrezia completed her twelfth year on April 19, 1491,8 which definitely and positively gives us the date of her birth as April 19, 1479.

      A quite extraordinary error is that made by Gregorovius when he says that Lucrezia Borgia was born on April 18, 1480, extraordinary considering that he made it apparently with this very protocol under his eyes, and cites it, in fact (Document IV in the Appendix to his Lucrezia Borgia) as his authority.

      To return, however, to Cesare and Giovanni, there is yet another evidence quoted by Gregorovius in support of his contention that the latter was the elder and born in 1474; but it is of the same nature and of no more, nor less, value than those already mentioned.

      Worthy of more consideration in view of their greater official and legal character are the Ossuna documents, given in the Supplement of the Appendix in Thuasne’s edition of Burchard’s Diary, namely:

      (a) October 1, 1480.—A Bull from Sixtus IV, already mentioned, dispensing Cesare from proving his legitimacy. In this he is referred to as in his sixth year—“in sexto tuo aetatis anno.”

      This, assuming Boccaccio’s letter to be correct in the matter of April being the month of Cesare’s birth, fixes the year of his birth as 1475.

      (b) August 16, 1482.—A Bull of Sixtus IV, appointing Roderigo Borgia administrator of Cesare’s benefices. In this he is mentioned as being seven years of age (i.e., presumably in his eighth year), which again gives us his birth-year as 1475.

      (c) September 12, 1484.—A Bull of Sixtus IV, appointing Cesare treasurer of the Church of Carthage. In this he is mentioned as in his ninth year—“in nono tuo aetatis anno.” This is at variance with the other two, and gives us 1476 as the year of his birth.

      To these evidences, conflicting as they are, may be added Burchard’s mention in his diary under date of September 12, 1491, that Cesare was then seventeen years of age. This would make him out to have been born in 1474.

      Clearly the matter cannot definitely be settled upon such evidence as we have. All that we can positively assert is that he was born between the years 1474 and 1476, and we cannot, we think, do better for the purposes of this story than assume his birth-year to have been 1475.

      We know that between those same years, or in one or the other of them, was born Giovanni Borgia; but just as the same confusion prevails with regard to his exact age, so is it impossible to determine with any finality whether he was Cesare’s junior or senior.

      The one document that appears to us to be the most important in this connection is that of the inscription on their mother’s tomb. This runs:

      FAUSTIAE CATHANAE,

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