World's End - Richard Jefferies

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effort. Freed from the incubus of the dead trunk, it threw out a shoot of its own. From this shoot there proceeded other shoots; and, in short, after a while the islands in the marsh became covered with willow trees and osier-beds. The reeds grew apace, and by the time the islands were clothed with willow, the rest of the marsh was occupied by them, saving only the fringe of sedge, and the almost immortal bull-polls, which were as tough as leather, and which nothing could kill.

      Now, also, animal life began to people the once-deserted waste. With the sedges came the sedge-warblers; with the willows came the brook-sparrows; and above all, came the wild-fowl. The heron stalked to and fro between the bull-polls; the ducks swam in and out; the moor-hens took up their residence; and in winter the widgeons and snipes visited the place in myriads.

      It was now time for man. And man came. He came first in the person of here and there a cotter, who cut himself a huge bundle of reeds for fuel, to mend his thatch, or litter his pig; then in the person of the poacher—if it could be called poaching to hunt where no one preserved—who, with long-barrelled gun, brass-fitted and flint-locked, brought down half a dozen ducks at once, and then waded in after them.

      One day a travelling gipsy tribe came by, and encamped for the night close to the marsh. In this tribe there was a man who, in his way, possessed the genius of Alexander the Great. Alexander chancing to pass a landlocked harbour utterly neglected, saw at a glance its capabilities, and built a city which is renowned to this day.

      This gipsy fellow, who was only a gipsy by marriage, saw this unoccupied marsh, with its wild-fowl, its fish, and, above all, its willows, and at once fixed upon it as a promising spot.

      He was a basket-maker by trade.

      He waded in to one of the islets, carrying his infant in his arms, and followed by his wife, who carried his tools. He set up his tent-pole, and in time superseded it with a cottage of sod, roofed with reeds. All day he made baskets of willow and flags, in the evening he shot ducks and widgeon. The baskets he sold in the towns, the ducks he ate. One or two others followed his example.

      The gipsy tribe made it a rule to come that way twice a year to purchase the baskets and retail them all over the country. The original settlers had sons, and the sons took possession of other islets, built sod cottages, of wattle-and-daub, and married wives, till there were ten or twelve settlements upon the islands; and these ten or twelve, all in a rude sort of way, gave the chieftainship to the original basket-maker, whose name happened to be Baskette.

      These people, in the heart of a midland county, lived almost exactly the life that was led at the same period by the dwellers in the fen countries to the eastward. It was a rude existence, but it was free and independent, and not without a charm to those who had been born and bred in it. Even this unenviable life was, however, to be disturbed. Two mighty giants were preparing, like the ogres in the fairy tales, to eat up the defenceless population. The lid of a certain tea-kettle had puffed up and down, and Steam had been born. The other ogre was called Legal Rights, and began to bite first.

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      So long as this waste land was tenanted only by the “owl and the bittern,” Legal Rights slumbered. The moment man put his foot upon it the ogre woke up, for it is not permitted to that miserable two-legged creature to rest in peace anywhere in this realm.

      The village of Wolf’s Glow was distant about a mile and a quarter from the old willow tree whose fall had dammed up the brook and caused the marsh. The brook, in fact, ran past the village, and supplied more than one farmhouse with water. These farms were of the poorest class—mere stretches of pasture-land, and such pasture which a well-fed donkey would despise!

      The poorest farm, in appearance at all events, was Wick—a large but tumbledown place, roofed with grey slates, which, stood apart from the village. It was the largest house in the place, and yet seemed the most poverty-stricken. The grey slates were falling off. The roof-tree had cracked and bent, the lattice windows were broken, and the holes stuffed up with bundles of hay and straw. The garden was choked with weeds, and the very apple trees in the orchard were withering away.

      Old Sibbold, the owner and occupier, was detested by the entire village, and by no one more than his two sons. He was a miser, and yet nothing seemed to prosper with, him; and pare and save as much as he would he could make no accumulation. His sons were the only labourers he employed, though his farm was the largest thereabouts, and he paid them only in lodging and food, and not much of the latter.

      The eldest, Arthur, chafed bitterly under this treatment, for he appears, from the scanty records that remain of him, to have been a lad of spirit and energy.

      The second son, James, was of a grosser nature, and his mind was chiefly occupied with eating and drinking. He had an implicit faith in the wealth of his father, and submitted patiently to all these hardships and rough treatment in the hope of ingratiating himself with the old man, and perhaps supplanting Arthur in his will—that is, so far as his money was concerned, for the land, as the villagers said, “went by heirship”—i.e. was entailed—but who would care for such land?

      Arthur saw the game and did nothing to prevent it; on the contrary, he took a certain pleasure in irritating the savage and morose old man, whom he thoroughly despised. Perhaps what happened in the future was a punishment for this unfilial conduct, however much it was provoked.

      The mother, it must be understood, had long been dead, and there was no mediator between the stern old man and his fiery-tempered son. Old Sibbold was descended of a good family—one that had once held a position, not only in the county but in the country—and he dwelt much on the past, recalling the time when a Sibbold had held a bishop a prisoner for King John.

      He pored over the deeds in his old oak chest—a press, which stood on four carved legs, and was closed with a ponderous padlock. That chest, if it could be found now, would be worth its weight, not in gold merely, but in diamonds. At that time these deeds and parchments were of little value; they related mostly to by-gone days, and Arthur ridiculed his father’s patient study of their crabbed handwriting.

      What was the use of dwelling on the past?—up and speculate on the present!

      Irritated beyond measure, old Sibbold would reply that half the county belonged to him, and he could prove it. All that they could see from that window was his.

      “Why,” said Arthur, “all we can see is the Lea, which is as barren as the crown of my hat, except in weeds and bulrushes!”

      “Barren or not, they’re mine,” said Sibbold, closing his chest; “and I will make those squatters pay!”

      For the Lea was that piece of waste ground which the brook had overflowed, and in a sense rendered fertile.

      From that hour began a persecution of the basket-makers who had settled on the little islets in the marsh. Sibbold had an undoubted parchment right—whether he had a moral and true right to a place he had never touched with spade or plough is a different matter. He claimed a rent. The cotters refused to pay. Their chieftain, old Will Baskette, wanted to compromise matters, and offered a small quit-rent.

      Now every one knows that quit-rent and rent are very different things in a legal point of view. A man who pays rent can be served with notice to quit. A man who pays quit-rent has a claim upon the soil, and cannot be ejected. Sibbold refused the quit-rent, and had the squatters served with a notice. They went on cutting reeds, weaving baskets, and shooting wild-fowl, just the same; till one day old Sibbold, accompanied with a posse of constables (there were no police in those days), walked into the marsh with his jack-boots on; and, while one of the cotters was absent selling his baskets, began to tear the little hut down, despite the curses of the women and the wailing of the children. But the hut, as it happened, was stronger in reality than appearance, and resisted the attack, till one of the constables suggested fire.

      A burning brand from the cottage hearth was applied by old Sibbold himself to the

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