LITMIR.BIZ

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blast shrieked around the lonely cabin. Its inmates having partially quieted the dog, were listening intently. Nothing could they hear beyond the booming of the tempest, which, unheeded in their conversation, had burst upon them with redoubled force.

      “Only a grizzly that he hears,” said Vipan, in a low tone. “No red would be out to-night.”

      Scarcely had he spoken than the loud, long-drawn howl of a wolf sounded forth, so near as to seem at their very door. Then the hoof-strokes of an unshod horse, and a light tap against the strong framework.

      “It’s all straight. I thought I knew the yelp,” said the scout. Then he unhesitatingly slid back the strong iron bolts which secured the door, and admitted a single Indian.

      The new comer was a tall, martial-looking young warrior, who, as he slid down the snow-besprinkled and gaudy-coloured blanket which had enshrouded his head, stood before them in the ordinary Indian dress. The collar of his tunic was of bears’ claws, and among the scalp-locks which fringed his leggings were several of silky fair hair. But for three thin lines of crimson crossing his face, and a vertical one from forehead to throat, he wore no paint, and from his scalp-lock dangled three long eagle-feathers stained black, their ends being gathered into tufts dyed a bright vermilion. For arms he carried a short bow, highly ornamented, and a quiver of wolfskin, the latter adorned with the grinning jaws of its original owner, and in his belt a revolver and bowie knife. This warlike personage advanced to Smokestack Bill, and shook him by the hand effusively. Then, turning to Vipan, he broke into a broad grin and ejaculated—

      “Hello, George!”

      He thus unceremoniously addressed made no reply, but a cold, contemptuous look came into his eyes. Then he quietly said:—

      “Do the Ogallalla dance the Sun-Dance (Note 1) in winter?”

      “Ha!” said the Indian, emphatically, grasping at once the other’s meaning.

      “When I was lost in the Ogallalla villages, all the warriors knew me,” went on Vipan, scathingly. “There may have been boys who have become warriors since.”

      “Ha!”

      The Indian was not a little astonished. This white man spoke the Dahcotah language fluently. He was also not a little angry, and his eyes flashed.

      “You are not of the race of those around us,” he said, “not of the race of The Beaver,” turning to the scout. “Your great chief is George.”

      “Don’t get mad, Vipan,” said Smokestack Bill, hastening to explain. “He only means that you’re an Englishman. It’ll take generations to get out of these fellers’ heads that Englishmen are still ruled by King George.”

      Vipan laughed drily. He had given this cheeky young buck an appropriate setting down. Whether or no it was taken in good part was a matter of indifference to him.

      Meanwhile, the scout, having put on a fresh brew of steaming coffee, threw down a fur in front of the fire, and the warrior, taking the pipe which had been prepared for him, sat in silence, puffing out the fragrant smoke in great volumes.

      This done, he drew his knife, and proceeded to fall to on some deer ribs provided by his entertainers. The latter, meanwhile, smoked tranquilly on, putting no question, and evincing no curiosity as to the object of his visit. At length, his appetite appeased, the warrior wiped his knife on the sole of his mocassin, returned it to its sheath, and throwing himself back luxuriously, ejaculated—

      “Good!”

      To the two white men, the visit of one or more of their red brethren was a frequent occurrence; an incident of no moment whatever. They were accustomed to visits from Indians, but somehow both felt that the arrival of this young warrior had a purpose underlying it.

      The pipe having been ceremonially lighted and passed round the circle, the guest was the first to break the silence.

      “It is long since War Wolf has looked upon the face of The Beaver” (Smokestack Bill’s Indian name), “or listened to the wise words which fall from his lips. As soon as War Wolf heard that The Beaver had built his winter lodge here, he leaped on his pony and wasted not a moment to come and smoke with his white brothers.”

      Vipan, listening, could have spluttered with sardonic laughter. Though he had never seen him before, he knew the speaker by name—knew him to be, moreover, one of the most unscrupulous and reckless young desperadoes of the tribe, whose hatred of the whites was only equalled by their detestation of him. But he moved not a muscle.

      “It is long, indeed,” answered the scout. “War Wolf must have journeyed far not to know, or not to have heard of Golden Face,” and he turned slightly to his friend as if effecting an introduction.

      By this sobriquet the latter was known among the different clans of the Dahcotah or Sioux, obviously bestowed upon him by reason of his magnificent golden beard.

      “The name of Golden Face is not strange, for it is not seldom on the lips of the chiefs of our nation,” continued the savage with a graceful inclination towards Vipan. “The hearts of the Mehneaska (Americans) are not good towards us, but our hearts are always good towards Golden Face and his friend The Beaver. To visit them, War Wolf has journeyed far.”

      “Do the Ogallalla (a sub-division or clan of the Sioux nation) send out war-parties in winter time?” asked the scout, innocently. But the question, harmless and apparently devoid of point as it was, conveyed to his hearer its full meaning. The eyes of the savage flashed, and his whole countenance seemed to light up with pride.

      “Why should I tell lies?” he said. “Yes, I have been upon the war-path, but not here. Yonder,” with a superb sweep of his hand in a westerly direction. “Yonder, far away, I have struck the enemies of my race, who come stealing up with false words and many rifles, to possess the land—our land—the land of the Dahcotah. Why should I tell lies? Am I not a warrior? But my tongue is straight; and my heart is good towards Golden Face and his friend The Beaver.”

      Vipan, an attentive observer of every word, every detail, noted two things: one, the boldness of this young warrior in thus avowing, contrary to the caution of his race, that he had actually just returned from one of those merciless forays which the frontier people at that period had every reason to fear and dread; the other, that having twice, so to say, bracketted their names, the Indian had in each instance mentioned his own first. In his then frame of mind the circumstance struck him as significant.

      After a good deal more of this kind of talk, safeguarded by the adroit fencing and beating around the bush with which the savage of whatever race approaches a communication of consequence, it transpired that War Wolf was the bearer of a message from the chiefs of his nation. There had been war between them and the whites; now, however, they wished for peace. Red Cloud and some others were desirous of proceeding to Washington in order to effect some friendly arrangement with the Great Father. There were many white men in their country, but their ways were not straight. The chiefs distrusted them. But Golden Face and The Beaver were their brothers. Had they not lived in amity in their midst all the winter? Their hearts were good towards them, and they would fain smoke the pipe once more with their white brothers before leaving home. To that end, therefore, they invited Golden Face and The Beaver to visit them at their village without delay, in fact, to return in company with War Wolf, the bearer of the message.

      To this Bill replied, after some moments of solemn silence only broken by the puff-puff of the pipes, that he and his friend desired nothing better. It would give them infinite pleasure to pay a visit to their red brethren, and to the great chiefs of the Dahcotah nation especially. But it was mid-winter. The weather was uncertain. Before undertaking a journey which would entail so long an absence from home, he and his friend must sleep upon the proposal and consult together. In the morning War Wolf should have his answer. Either they would return with him in person, or provide him with a suitable message to carry back to the chiefs.

      In social matters, still less in diplomatic, Indians are never in a hurry. Had the two white men agreed there and then upon

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