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Catholic society with Church and State closely bound up together is the ideal; and that ideal, remember, is not something vague to be aimed at in the future, it is a living historical memory of recent date, even in some districts a thing experienced within living memory and to others half restored.

      For instance, it is only half a lifetime ago that the Crucifix was taken away from the Courts of Justice in France; and in Italy, as we know, it has recently been put back. In Spain, after more than one interlude of the laical state, the union of Church and State has been established. In Poland the proposal to make Catholicism the established State Religion was defeated only with difficulty. It will be renewed.

      Take, then, the Catholic culture as a whole, and you see present in it a political situation not comparable to that in England or America. You see a political situation of conflict not yet decided, with a strict, wide, strongly historical claim on the Catholic side to establishment and State recognition; a claim, expectant only in some countries, partly realized in others, but everywhere vigorously alive.

      This brief introductory sketch of the Catholic position in Catholic societies it was necessary to add to that of the Church in the Protestant culture before approaching an analysis of the older and newer forces arrayed against the Faith today, because those forces differ in character according to the culture in which they act.

      To them will I now proceed, and I will open with the Survivals, beginning with the more venerable of the group, those which are in "articulo mortis" and yielding up the ghost before our eyes, and going on in order through the less moribund to the most active.

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