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Matisse Picasso and Gertrude Stein. Gertrude Stein
Читать онлайн.Название Matisse Picasso and Gertrude Stein
Год выпуска 0
isbn 4064066107635
Автор произведения Gertrude Stein
Жанр Языкознание
Издательство Bookwire
Dethom was arranging what he was arranging. Dethom was not arranging what he was destroying. Dethom was not destroying what he was arranging. Dethom was hoping what he was hoping.
Any one being one and remembering that being one is everything of that thing is being one remembering that that thing is something that that one could be remembering if that one had not been then being one forgetting what that one could be remembering. Being one being all of that one is not anything if one is not remembering everything of that thing. Being one being all of that one is something that that one is willing to be arranging when that one is remembering all of that thing.
Clellan, why should Clellan remember all that he is remembering when he is remembering everything that he can remember if he is not being one forgetting that being one is all of being that one. Clellan is remembering all he does remember. Clellan is remembering that being one is all of being that one. Clellan is forgetting what he is forgetting. Clellan is arranging what he is remembering, Clellan is arranging what he is forgetting. Clellan is determining that being one is being all of that one and that remembering and forgetting is not everything. Clellan is arranging that he is being one being all of that one. Clellan is arranging what he is arranging. Clellan is expecting that arranging is everything.
Clellan is forgetting what he is forgetting. Clellan is remembering what he is remembering. Clellan is deciding that forgetting is something, that remembering is something, that arranging is something. Clellan is feeling that he is deciding. Clellan is deciding what he is deciding. Clellan is feeling that being that one is being that one. Clellan is deciding to be arranging that being that one is being that one.
If his contentment had been greater, if Larr's contentment had been greater he would not have been content and he would not have been content because of reasons he could know if he could know that he was not content. His contentment would not be greater if he knew that he was not content because he would then know something of what he did not invent. He did not invent all that he came to tell that he had invented. No he had not invented those things, he had not done any of the things he came to understand in inventing them, in doing them. He did think. He thought very well and in thinking very well he did invent thoughts and in inventing thoughts he told all of them and having told all the thoughts he had invented he told what those thoughts would invent and had invented and he had not invented what he told that he had invented, and they had not been invented those things, they would have been invented if he had had thoughts that would invent them and they were things that were invented and he told how he would have invented them if he had told all that he had told and he invented all the thoughts he said he invented. He did invent all the thoughts he said he invented. Larr did invent many thoughts and he told all the thoughts he invented.
If any one were one being such a one such a one as any one is then that one would be one expressing all of that thing and expressing all of that thing would be what that one expressing is expressing. Each one is one. That is enough to satisfy some, each one being one is enough to satisfy some. One being one is one that many are certain is a different one from the ones others are who are not like that one. That one is a different one and being a different one he is the one knowing everything of there being very many who are just like him. That is enough to satisfy him.
He is one and being one and being afraid enough and being not afraid enough he comes to be one expressing enough of being that one to be the one being that one to any one and every one is satisfied enough that he is that one.
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