LITMIR.BIZ

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in the savannas, appeared to their excited imagination to be armed with Indians. And when they turned their eyes towards the sea, they fancied that it was covered with canoes of their exasperated foemen."

      Uracca must have been in all respects an extraordinary man. We have the record of his deeds only from the pen of his enemies. And yet according to their testimony, he, a pagan, manifested far more of the spirit of Christ than did his Christian opponents. In the war which he was then waging, there can be no question whatever that the wrong was inexcusably and outrageously on the side of Don Pedro. We cannot learn that Uracca engaged in any aggressive movements against the Spaniards whatever. He remained content with expelling the merciless intruders from his country. Even the fiendlike barbarism of the Spaniards could not provoke him to retaliatory cruelty. The brutal soldiery of Spain paid no respect whatever to the wives and daughters of the natives, even to those of the highest chieftains.

      On one occasion a Spanish lady, Donna Clara Albitez, fell into the hands of Uracca. He treated her with as much delicacy and tenderness as if she had been his own daughter or mother, and availed himself of the first opportunity of restoring her to her friends.

      Though De Soto was one of the bravest of his cavaliers, and was so skilful as an officer that his services were almost indispensable to Don Pedro, yet the governor was anxious to get rid of him. It is probable that he felt somewhat condemned by the undeniable virtues of De Soto; for the most of men can feel the power of high moral principle as witnessed in others. De Soto, intensely proud, was not at all disposed to play the sycophant before his patron. He had already exasperated him by his refusal to execute orders which he deemed dishonorable. And worst of all, by winning the love of Isabella, he had thwarted one of the most ambitious of Don Pedro's plans; he having contemplated her alliance with one of the most illustrious families of the Spanish nobility.

      Don Pedro did not dare to send De Soto to the scaffold or to order him to be shot. He had already braved public opinion by the outrageous execution of Vasco Nuñez, without a shadow of law or justice, and had drawn down upon himself an avalanche of condemnation from the highest dignitaries of both church and state. He was trembling through fear that the Spanish government might call him to account for this tyrannic act. Thus situated, it was highly impolitic to send De Soto, who was greatly revered and admired by the army, to the block. He therefore still sought, though with somewhat waning zeal, to secure the death of De Soto on the field of battle. De Soto could not fail to perceive that Don Pedro was not his friend. Still, being a magnanimous man himself, he could not suspect the governor of being guilty of such treachery as to be plotting his death.

      When the little army of Spaniards was beleaguered at Borrica, and De Soto with his cavalry was scouring the adjacent country on foraging expeditions, he chanced to rescue from captivity M. Codro, an Italian philosopher, who had accompanied the Spaniards to Darien. In the pursuit of science, he had joined the forty men who, under the command of Herman Ponce, had been sent as a reinforcement to Borrica. While at some distance from the camp on a botanical excursion, he was taken captive by the natives, and would have been put to death but for the timely rescue by De Soto.

      M. Codro was an astrologer. In that superstitious age he was supposed by others, and probably himself supposed, that by certain occult arts he was able to predict future events. Six months after the return of the Spaniards from their disastrous expedition against Uracca, this singular man sought an interview with De Soto, and said to him:

      "A good action deserves better reward than verbal acknowledgment. While it was not in my power to make any suitable recompense to you for saving my life, I did not attempt to offer you any. But the time has now come when I can give you some substantial evidence of my gratitude. I can now inform you that your life is now in no less danger than mine was when you rescued me from the Indians."

      De Soto replied: "My good friend, though I do not profess to be a thorough believer in your prophetic art, I am no less thankful for your kind intentions. And in this case, I am free to confess that your information, from whatever source derived, is confirmed in a measure by my own observations."

      "Ferdinand De Soto," said the astrologer with great deliberation and solemnity of manner, "I think I can read the page of your destiny, even without such light as the stars can shed upon it. Be assured that the warning I give you does not come from an unearthly source. But if any supernatural confirmation of my words were needed, even on that score you might be satisfied. While comparing your horoscope with that of my departed friend Vasco Nuñez, I have observed some resemblances in your lives and fortunes, which you, with all your incredulity, must allow to be remarkable. Nuñez and you were both born in the same town; were both members of noble but impoverished families; both sought to ally yourselves with the family of Don Pedro, and both thus incurred his deadly resentment."

      "These coincidences are certainly remarkable," replied De Soto; "but what other similarities do you find in the destinies of Nuñez and myself?"

      "You are a brave man," replied M. Codro, "and you are too skeptical to be much disturbed by the prognostications of evil. I may therefore venture to tell you that according to my calculations, you will be in one important event of your life more happy than Vasco Nuñez. It seems to be indicated by the superior intelligences, that your death will not be in the ordinary course of nature; but I find likewise that the term of your life will be equal to that which Nuñez attained. When I consider your present circumstances, this appears to me to be the most improbable part of the prediction."

      Nuñez was forty-two years old at the time of his death. This gave De Soto the promise of nearly twenty years more of life. Reverently he replied, "I am in the hands of God. I rely with humble confidence on his protection."

      "In that you do well," rejoined M. Codro. "Still it is your duty to use such human means as may be required to defend yourself against open violence or fraudful malice."

      De Soto thanked the astrologer for the caution he had given him, and as he reflected upon it, saw that it was indeed necessary to be constantly on his guard. As time passed on Don Pedro became more undisguised in his hostility to De Soto. Ferdinand and Isabella exerted all their ingenuity to correspond with each other. Don Pedro had been equally vigilant in his endeavors to intercept their letters; and so effectual were the plans which he adopted, that for five years, while the lovers remained perfectly faithful to each other, not a token of remembrance passed between them.

      These were weary years to De Soto. He was bitterly disappointed in all his expectations. There was no glory to be obtained even in victory, in riding rough-shod over the poor natives. And thus far, instead of victory attending the Spanish arms, defeat and disgrace had been their doom. Moreover, he was astonished and heartily ashamed when he saw the measures which his countrymen had adopted to enrich themselves. They were highway robbers of the most malignant type. They not only slaughtered the victims whom they robbed, but fired their dwellings, trampled down their harvests and massacred their wives and children.

      The most extravagant tales had been circulated through Europe respecting the wealth of the New World. It was said that masses of pure gold could be gathered like pebble stones from the banks of the rivers, and that gems of priceless value were to be found in the ravines. De Soto had been now five years on the isthmus of Darien, and had acquired neither fame nor fortune, and there was nothing in the prospect of the future to excite enthusiasm or even hope.

      There was quite a remarkable man, made so by subsequent events, under the command of Don Pedro. His name was Francisco Pizarro. He was a man of obscure birth and of very limited education, save only in the material art of war. He could neither read nor write, and was thus intellectually hardly the equal of some of the most intelligent of the natives. We have briefly alluded to him as entrusted with the command of one portion of the army in the inglorious expedition against Uracca. De Soto had very little respect for the man, and was not at all disposed as a subordinate officer to look to him for counsel. Don Pedro, however, seems to have formed a high opinion of the military abilities of Pizarro. For notwithstanding his ignominious defeat and retreat from Veragua, he now appointed him as the leader of an expedition, consisting of one hundred and thirty men, to explore the western coast of the isthmus by cruising along the Pacific Ocean.

      Pizarro set sail from Panama

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