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of George Luther Stearns, 106–108. He had been agent for the New England Relief Society in the year of the great drouth, 1860–1861 [Daily Conservative, October 26, 1861] and had had much to do with Lane, in whose interests he labored, and who had planned to make him a brigadier under himself as major-general [Stearns, 246, 251]. He became quartermaster-general of Kansas [Daily Conservative, March 27, 1862] and in that capacity made, in the company of the Reverend Evan Jones, a visit of inspection to the refugee encampment. His discoveries were depressing [ibid., April 10, 1862]. His report to the government [Indian Office General Files, Southern Superintendency, C 1602 of 1862] is printed almost verbatim in Commissioner of Indian Affairs, Report, 1862, 155–158.

      Coffin's letter to Dole of April 21, 1862 [Indian Office General Files, Wichita, 1862–1871, C 1601 of 1862] seems to cast doubt upon the genuineness of some of the signatures attached to this appeal and charges Agent Carruth with having been concerned in making the Indians discontented.

      Opoeth-le-yo-ho-la and other prominent refugees addressed their complaints to Dole, March 29, 1862 [Indian Office Land Files, Southern Superintendency, 1855–1870, O 43 of 1862] and two days later to President Lincoln, some strong partisan, supposed by Coffin to be Carruth, acting as scribe.

      On the way to the Catholic Mission, whither he was going in order (cont.)

      

      Footnote 188: (return)

      (cont.) to coöperate with Agent Elder in negotiating with the Osages, Coffin heard of "a sneaking conspiracy" that was "on foot at Iola for the purpose of prejudicing the Indians against us [himself and Dole, perhaps, or possibly himself and the agents]." The plotters, so Coffin reported, "sent over the Verdigris for E.H. Carruth who" was "deep in the plot," which was a scheme to induce the Indians to lodge complaint against the distributers of relief. One of the conspirators was a man who had studied law under Lane and who had wanted a position under Kile. Lane had used his influence in the man's behalf and the refusal of Coffin to assign him to a position was supposed to be the cause of all the trouble. Coffin learned that his enemies had even gone so far as to plan vacancies in the Indian service and to fill them. They had "instructed Lane, Pomeroy, and Conway accordingly," leaving graciously to Lane the choice of superintendent. A Mr. Smith, correspondent of the Cincinnati Gazette was their accredited secretary [Coffin to Dole, April 2, 1862, Indian Office Consolidated Files, Southern Superintendency, C 1571 of 1862].

      Further particulars of the disaffection came to Coffin's ears before long and he recounted them to Dole in a letter of April 9, 1862 [ibid., General Files, Southern Superintendency, 1859–1862].

      Perry Fuller had been in Kansas since 1854 [U.S. House Reports, 34th congress, first session, no. 200, p. 8 of "Testimony"]. The first time that his name is intimately used in the correspondence, relative to the affairs of the refugees, is in a letter from Kile to Dole, March 29, 1862 [Indian Office Consolidated Files, Southern Superintendency, K 113 of 1862, which also makes mention of the great unwillingness of the Indians to move to the Sac and Fox reservation.]

      

      Carruth gave particulars of this matter to Dole, April 20, 1862 [Indian Office General Files, Wichita, 1862–1871, C 1601 of 1862].

      Dole to Carruth, March 18, 1862 [Indian Office Letter Book, no. 67, pp. 493–494].

      Carruth to Dole, April 10, 1862 [ibid., General Files, Wichita, 1862–1871, C 1588 of 1862; Letters Registered, vol. 58].

       Table of Contents

      Among the manifold requests put forward by the refugees, none was so insistent, none so dolefully sincere, as the one for means to return home. It is a mistake to suppose that the Indian, traditionally laconic and stoical, is without family affection and without that noblest of human sentiments, love of country. The United States government has, indeed, proceeded upon the supposition that he is destitute of emotions, natural to his more highly civilized white brother, but its files are full to overflowing with evidences to the contrary. Everywhere among them the investigator finds the exile's lament. The red man has been banished so often from familiar and greatly loved scenes that it is a wonder he has taken root anywhere and yet he has. Attachment to the places where the bones of his people lie is with him the most constant of experiences and his cry for those same sacred places is all the stronger and the more sorrowful because it has been persistently ignored by the white man.

      And yet they did have their amusements. Their days of exile were not filled altogether with bitterness. Coffin, in a letter to the (cont.)

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