LITMIR.BIZ

CHAPTER III

       Table of Contents

The Home in the Coulee

       Table of Contents

      Our postoffice was in the village of Onalaska, situated at the mouth of the Black River, which came down out of the wide forest lands of the north. It was called a "boom town" for the reason that "booms" or yards for holding pine logs laced the quiet bayou and supplied several large mills with timber. Busy saws clamored from the islands and great rafts of planks and lath and shingles were made up and floated down into the Mississippi and on to southern markets.

      It was a rude, rough little camp filled with raftsmen, loggers, mill-hands and boomsmen. Saloons abounded and deeds of violence were common, but to me it was a poem. From its position on a high plateau it commanded a lovely southern expanse of shimmering water bounded by purple bluffs. The spires of LaCrosse rose from the smoky distance, and steamships' hoarsely giving voice suggested illimitable reaches of travel. Some day I hoped my father would take me to that shining market-place whereto he carried all our grain.

      In this village of Onalaska, lived my grandfather and grandmother Garland, and their daughter Susan, whose husband, Richard Bailey, a quiet, kind man, was held in deep affection by us all. Of course he could not quite measure up to the high standards of David and William, even though he kept a store and sold candy, for he could neither kill a bear, nor play the fiddle, nor shoot a gun—much less turn hand-springs or tame a wild horse, but we liked him notwithstanding his limitations and were always glad when he came to visit us.

      Even at this time I recognized the wide differences which separated the McClintocks from the Garlands. The fact that my father's people lived to the west and in a town helped to emphasize the divergence.

      All the McClintocks were farmers, but grandfather Garland was a carpenter by trade, and a leader in his church which was to him a club, a forum and a commercial exchange. He was a native of Maine and proud of the fact. His eyes were keen and gray, his teeth fine and white, and his expression stern. His speech was neat and nipping. As a workman he was exact and his tools were always in perfect order. In brief he was a Yankee, as concentrated a bit of New England as was ever transplanted to the border. Hopelessly "sot" in all his eastern ways, he remained the doubter, the critic, all his life.

      We always spoke of him with formal precision as Grandfather Garland, never as "Grandad" or "Granpap" as we did in alluding to Hugh McClintock, and his long prayers (pieces of elaborate oratory) wearied us, while those of Grandad, which had the extravagance, the lyrical abandon of poetry, profoundly pleased us. Grandfather's church was a small white building in the edge of the village, Grandad's place of worship was a vision, a cloud-built temple, a house not made with hands.

      The contrast between my grandmothers was equally wide. Harriet Garland was tall and thin, with a dark and serious face. She was an invalid, and confined to a chair, which stood in the corner of her room. On the walls within reach of her hand hung many small pockets, so ordered that she could obtain her sewing materials without rising. She was always at work when I called, but it was her habit to pause and discover in some one of her receptacles a piece of candy or a stick of "lickerish root" which she gave to me "as a reward for being a good boy."

      She was always making needle rolls and thimble boxes and no doubt her skill helped to keep the family fed and clothed.

      Notwithstanding all divergence in the characters of Grandmother Garland and Grandmother McClintock, we held them both in almost equal affection. Serene, patient, bookish, Grandmother Garland brought to us, as to her neighbors in this rude river port, some of the best qualities of intellectual Boston, and from her lips we acquired many of the precepts and proverbs of our Pilgrim forbears.

      Her influence upon us was distinctly literary. She gloried in New England traditions, and taught us to love the poems of Whittier and Longfellow. It was she who called us to her knee and told us sadly yet benignly of the death of Lincoln, expressing only pity for the misguided assassin. She was a constant advocate of charity, piety, and learning. Always poor, and for many years a cripple, I never heard her complain, and no one, I think, ever saw her face clouded with a frown.

      Our neighbors in Green's Coulee were all native American. The first and nearest, Al Randal and his wife and son, we saw often and on the whole liked, but the Whitwells who lived on the farm above us were a constant source of comedy to my father. Old Port, as he was called, was a mild-mannered man who would have made very little impression on the community, but for his wife, a large and rather unkempt person, who assumed such man-like freedom of speech that my father was never without an amusing story of her doings.

      She swore in vigorous pioneer fashion, and dominated her husband by force of lung power as well as by a certain painful candor. "Port, you're an old fool," she often said to him in our presence. It was her habit to apologize to her guests, as they took their seats at her abundant table, "Wal, now, folks, I'm sorry, but there ain't a blank thing in this house fit for a dawg to eat—" expecting of course to have everyone cry out, "Oh, Mrs. Whitwell, this is a splendid dinner!" which they generally did. But once my father took her completely aback by rising resignedly from the table—"Come, Belle," said he to my mother, "let's go home. I'm not going to eat food not fit for a dog."

      The rough old woman staggered under this blow, but quickly recovered. "Dick Garland, you blank fool. Sit down, or I'll fetch you a swipe with the broom."

      In spite of her profanity and ignorance she was a good neighbor and in time of trouble no one was readier to relieve any distress in the coulee. However, it was upon Mrs. Randal and the widow Green that my mother called for aid, and I do not think Mrs. Whitwell was ever quite welcome even at our quilting bees, for her loud voice silenced every other, and my mother did not enjoy her vulgar stories.—Yes, I can remember several quilting bees, and I recall molding candles, and that our "company light" was a large kerosene lamp, in the glass globe of which a strip of red flannel was coiled. Probably this was merely a device to lengthen out the wick, but it made a memorable spot of color in the room—just as the watch-spring gong in the clock gave off a sound of fairy music to my ear. I don't know why the ring of that coil had such a wondrous appeal, but I often climbed upon a chair to rake its spirals with a nail in order that I might float away on its "dying fall."

      Life was primitive in all the homes of the coulee. Money was hard to get. We always had plenty to eat, but little in the way of luxuries. We had few toys except those we fashioned for ourselves, and our garments were mostly home-made. I have heard my father say, "Belle could

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