The Shield - Various

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leap on my back?—I do not know. I was born with it and under it. From the very moment I assumed a conscious attitude towards life until this very day I have lived in its noisome atmosphere, breathed in the poisoned air which surrounds all these 'problems,' all these dark, harrowing alogisms, unbearable to the intellect.

      "And yet I, a Russian intellectual, a happy representative of the sovereign race, although fully conscious and convinced that the 'Jewish question' is no question at all—I felt powerless and doomed to the most sterile tribulation of spirit. For, all the clear-cut arguments of my intellect, the most fervent tirades and speeches, the sincerest tears of compassion and outcries of indignation unfailingly broke against a dull, unresponsive wall. But all powerlessness, if it is unable to prevent a crime, becomes complicity; and this was the result: personally guiltless of any offence against my brother, I have become in the eyes of all those unconcerned and those of my brother himself, a Cain."

      The new Russia is being born while I write these lines, and intelligent Americans are discussing nothing else except this great world event—comparable in importance even to the colossal war itself. If we wish to understand educated Russia—which has brought about the change—many-sided, large-hearted and intellectually more brilliant perhaps than the educated class of any other nation, we cannot do better than to read and think over what that galaxy of Russian genius that has composed the present volume has written. We must not forget that the educated class in Russia is almost as numerous as in the other great nations, and perhaps plays an even more important rôle in Russia than it does in other countries. What Russia has lacked has been neither an educated class nor masses capable and ready to be trained to any kind of modern employment, but a great technically trained, free and organised "intellectual middle class"—an expression I am forced to coin for my present purpose. It is hardly necessary to prove this assertion. The world is well acquainted with Russian genius in literature, art, music, philosophy, sociology, economics, history, and the higher realms of science. Moreover Russia is not without technological schools, but the proportion of her population employed in the scientific organisation of industry and business is insignificant in comparison with that of other countries—owing, of course, to the backward state of Russian industry and Russian government. But this fact, important as it is, must not obscure the equally important fact that the educated and cultivated class in Russia, speaking several languages, and personally familiar with the civilisation of one or more foreign countries, exercises an influence over Russian society and Russian public opinion undoubtedly stronger than that of any other educated class whatever—with the possible exception of that of Germany. We cannot hope to understand the new Russia unless we understand the character and point of view of the Russian "intellegentsia," and this is nowhere so clearly, succinctly and interestingly set forth as in "The Shield."

      William English Walling.

      Greenwich, Connecticut.

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      Published by the Russian Society for the Study of Jewish Life under the joint editorship of three eminent men-of-letters, Gorky, Andreyev, and Sologub, the original Shield saw the light of day last year in Petrograd. The book consists of numerous studies, essays, stories and poems, all these contributions to the symposium on the Jewish question coming exclusively from the pen of Russian authors of non-Jewish birth. In making a selection for the present volume, I have thought it advisable to give decided preference to the publicistic articles of the original collection. Thus, the present version contains practically all the various important studies and essays of the Russian Shield, while most of the stories have been omitted, without great detriment to the book. I have also had to sacrifice, for obvious reasons, all the poetic contributions to the original, signed by such great masters of modern Russian poetry as Balmont, Bunin, Z. Hippins, Sologub, and Shchepkina-Kupernik.

      My thanks are due to Dr. Louis S. Friedland and Professor Earle F. Palmer for going over a considerable portion of the present volume.

      A. Yarmolinsky.

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      Alexey Maksinovich Pyeshkov, better known under the assumed name of Maxim Gorky, was born in 1869. In 1905 he was arrested and imprisoned because of his political convictions. After the revolutionary days of 1906 he left Russia and settled on the island of Capri. At the beginning of the present war he returned to Russia and took an active part in the public life of the country. He is at present residing in Petrograd, where he edits a monthly of distinctly radical tendencies.

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      By MAXIM GORKY

      From time to time—more often as time goes on!—circumstances force the Russian author to remind his compatriots of certain indisputable, elementary truths.

      It is a very hard duty:—it is painfully awkward to speak to grown-up and literate people in this manner:

      "Ladies and gentlemen! We must be humane; humaneness is not only beautiful, but also advantageous to us. We must be just; justice is the foundation of culture. We must make our own the ideas of law and civil liberty: the usefulness of such an assimilation is clearly demonstrated by the high degree of civilisation reached by the Western countries, for instance, by England.

      "We must develop in ourselves a moral tidiness, and an aversion to all the manifestations of the brute principle in man, such as the wolfish, degrading hatred for people of other races. The hatred of the Jew is a beastlike, brute phenomenon; we must combat it in the interests of the quicker growth of social sentiments and social culture.

      "The Jews are human beings, just like others, and, like all human beings, the Jews must be free.

      "A man who meets all the duties of a citizen, thereby deserves to be given all the rights of citizenship.

      "Every human being has an inalienable right to apply his energy in all the branches of industry and all the departments of culture, and the broader the scope of his personal and social activities, the more does his country gain in power and beauty."

      There are a number of other equally elementary truths which should have long since sunk into the flesh and blood of Russian society, but which have not as yet done so.

      I repeat—it is a hard thing to assume the rôle of a preacher of social proprieties and to keep reiterating to people: "It is not good, it is unworthy of you to live such a dirty, careless, savage life—wash yourselves!"

      And in spite of all your love for men, in spite of your pity for them, you are sometimes congealed in cold despair and you think with animosity: "Where then is that celebrated, broad, beautiful Russian soul? So much was and is being said about it, but wherein does its breadth, might and beauty actively manifest itself? And is not our soul broad because it is amorphous? And it is probably owing to its amorphousness that we yield so readily to external pressure, which disfigures us so rapidly and radically."

      We are good-natured, as we ourselves express it. But when you look closer at our good-naturedness, you find

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