LITMIR.BIZ

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I have lived for God than I have done! May the Lord grant, that, if I am allowed to stay a few days more in this world, they may be spent entirely for Him! September 29. Last evening, when I retired from the family, I had a desire to go to rest at once, for I had prayed a short while before; and feeling weak in body, the coldness of the night was a temptation for me to pray no further. However, the Lord did help me to fall upon my knees; and no sooner had I commenced praying, than He shone into my soul, and gave me such a spirit of prayer, as I had not enjoyed for many weeks. He graciously once more revived His work in my heart. I enjoyed that nearness to God and fervency in prayer, for more than an hour, for which my soul had been panting for many weeks past. For the first time, during this illness, I had now also a spirit of prayer as it regards my health. I could ask the Lord earnestly to restore me again, which had not been the case before. I now long to go back again to the work in Bristol, yet without impatience, and feel assured that the Lord will strengthen me to return to it. I went to bed especially happy and awoke this morning in great peace, rose sooner than usual, and had again, for more than an hour, real communion with the Lord before breakfast. May He in mercy continue this state of heart to His most unworthy child!

      October 8. My strength has been during the last days increasing, but I feel still the symptoms of indigestion. I have been able to speak several times at family prayer, and to expound the Scriptures to the school children, without suffering in consequence of it.

      October 9. I have many times had thoughts of giving in print some account of the Lord's goodness to me, for the instruction, comfort, and encouragement of the children of God; and I have been more than ever stirred up to do so since I read Newton's life a few days ago. I have considered, today, all the reasons for and against, and find that there are scarcely any against, and many for it.

      October 15. Today we left our dear friends for Bristol. November 15. Brother C-r and I have been praying together, the last five days, that the Lord would be pleased to send us means for the carrying on of the work of the Scriptural Knowledge Institution. This evening a brother gave me 6s. 1d., being money which he formerly used to pay towards the support of a trade club, which he has lately given up for the Lord's sake.—November 18. This evening £30 was given to me; £25. for the Scriptural Knowledge Institution, and £5. for myself. This is a most remarkable answer to prayer. Brother C-r and I have prayed repeatedly together during the last week, concerning the work, and especially that the Lord would be pleased to give us the means to continue, and even to enlarge, the field. In addition to this, I have several times asked for a supply for myself, and He has kindly granted both these requests. Oh that I may have grace to trust Him more and more!—November 20. This evening I took tea at a sister's house, where I found Franke's life. I have frequently, for a long time, thought of labouring in a similar way, though it might be on a much smaller scale; not, to imitate Franke, but in reliance upon the Lord. May God make it plain! November 21. Today I have had it very much impressed on my heart, no longer merely to think about the establishment of an Orphan-House, but actually to set about it, and I have been very much in prayer respecting it, in order to ascertain the Lord's mind.—I received this day, from an unexpected quarter, £5. for the Scriptural Knowledge Institution, in answer to prayer; and I had also £1. 14s. 6d. sent from a distance of one hundred and twenty miles.-November 22. This evening I had sent for the Institution £1. 4s.—November 23. Today I had £10. sent from Ireland for our Institution. Thus the Lord, in answer to prayer, has given me, in a few days, about £50. I had asked only for £40. This has been a great encouragement to me, and has still more stirred me up to think and pray about the establishment of an Orphan-House.—November 25. I have been again much in prayer yesterday and today about the Orphan-House, and am more and more convinced that it is of God. May He in mercy guide me! The three chief reasons for establishing an Orphan-House are:—1. That God may be glorified, should He be pleased to furnish me with the means, in its being seen that it is not a vain thing to trust in Him; and that thus the faith of His children may be strengthened. 2. The spiritual welfare of fatherless and motherless children. 3. Their temporal welfare.

      It may be well to enter somewhat more minutely, than my journal does, upon the reasons which led me to establish an Orphan-House. Through my pastoral labours among the saints in Bristol, through my considerable correspondence, and through brethren who visited Bristol; I had constantly cases brought before me, which proved, that one of the especial things which the children of God needed in our day, was, to have their faith strengthened. For instance: I might visit a brother, who worked fourteen or even sixteen hours a day at his trade, the necessary result of which was, that not only his body suffered, but his soul was lean, and he had no enjoyment in the things of God. Under such circumstances I might point out to him that he ought to work less, in order that his bodily health might not suffer, and that he might gather strength for his inner man, by reading the word of God, by meditation over it, and by prayer. The reply, however, I generally found to be something like this: "But if I work less, I do not earn enough for the support of my family. Even now, whilst I work so much, I have scarcely enough. The wages are so low, that I must work hard in order to obtain what I need. There was no trust in God. No real belief in the truth of that word: "Seek ye first the kingdom of God, and His righteousness: and all these things shall be added unto you." I might reply something like this: "My dear brother, it is not your work which supports your family, but the Lord; and He who has fed you and your family when you could not work at all, on account of illness, would surely provide for you and yours, if for the sake of obtaining food for your inner man, you were to work only for so many hours a day, as would allow you proper time for retirement. And is it not the case now, that you begin the work of the day after having had only a few hurried moments for prayer; and when you leave off your work in the evening, and mean then to read a little of the word of God, are you not too much worn out in body and mind, to enjoy it, and do you not often fall asleep whilst reading the Scriptures, or whilst on your knees in prayer?" The brother would allow it was so; he would allow that my advice was good; but still I read in his countenance, even if he should not have actually said so, "How should I get on, if I were to carry out your advice?" I longed, therefore, to have something to point the brother to, as a visible proof, that our God and Father is the same faithful God as ever He was; as willing as ever to PROVE Himself to be the LIVING GOD, in our day as formerly, to all who put their trust in Him.—Again, sometimes I found children of God tried in mind by the prospect of old age, when they might be unable to work any longer, and therefore were harassed by the fear of having to go into the poor-house. If in such a case I pointed out to them, how their Heavenly Father has always helped those who put their trust in Him, they might not, perhaps, always say, that times have changed; but yet it was evident enough, that God was not looked upon by them as the LIVING God. My spirit was ofttimes bowed down by this, and I longed to set something before the children of God, whereby they might see, that He does not forsake, even in our day, those who rely upon him.—Another class of persons were brethren in business, who suffered in their souls, and brought guilt on their consciences, by carrying on their business, almost in the same way, as unconverted persons do. The competition in trade, the bad times, the over-peopled country, were given as reasons why, If the business were carried on simply according to the word of God, it could not be expected to do well. Such a brother, perhaps, would express the wish, that he might be differently situated; but very rarely did I see, that there was a stand made for God, that there was the holy determination to trust in the living God, and to depend on Him, in order that a good conscience might be maintained. To this class likewise I desired to show, by a visible proof, that God is unchangeably the same.—Then there was another class of persons, individuals who were in professions in which they could not continue with a good conscience, or persons who were in an unscriptural position with reference to spiritual things; but both classes feared, on account of the consequences, to give up the profession in which they could not abide with God, or to leave their position, lest they should be thrown out of employment. My spirit longed to be instrumental in strengthening their faith, by giving them not only instances from the word of God, of His willingness and ability to help all those who rely upon Him, but to show them by proofs, that He is the same in our day. I well knew that the word of God ought to be enough, and it was, by grace, enough to me; but still, I considered that I aught to lend a helping hand to my brethren, if by any means, by this visible proof to the unchangeable faithfulness of the Lord I might strengthen their hands in God; for I remembered what a great blessing my own soul had received through the Lord's dealings with His

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