LITMIR.BIZ

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They were married in Italy, and at the end of some months they had gone to Paris and to Brussels, where Mrs. Innes had engagements to fulfil. It was in Brussels that she had lost her voice. For a long while it was believed that she might recover it, but these hopes proved illusory, and, in trying to regain what she had lost irrevocably, the money she had earned dwindled to a last few hundred pounds. The Innes had returned to London, and, with a baby-daughter, settled in Dulwich. Mr. Innes accepted the post of organist at St. Joseph's, the parish church in Southwark, and Mrs. Innes had begun her singing classes.

      Her reputation as a singer favoured her, and an aptitude for teaching enabled her to maintain, for many years, a distinguished position in the musical world. Mr. Innes's abilities contributed to their success, and he might have become a famous London organist if he had devoted himself to the instrument. But one day seeing in a book the words "viola d'amore," he fancied he would like to possess an instrument with such a name. The instrument demanded the music that had been written for it. Byrd's beautiful vocal Mass had led him to Palestrina and Vittoria, and these wakened in him dreams of a sufficient choir at St. Joseph's for a revival of their works.

      So when Evelyn clambered on her father's knee, it was to learn the chants that he hummed from old manuscripts and missals, and it was the contrapuntal fancies of the Elizabethan composers that he gave her to play on the virginal, or the preludes of Bach on the clavichord. Her infantile graces at these instruments were the delight and amazement of her parents. She warbled this old-time music as other children do the vulgar songs of the hour; she seemed less anxious to learn the operatic music which she heard in her mother's class-rooms, and there was a shade of uneasiness in Mrs. Innes's admiration of the beauty of Evelyn's taste; but Mr. Innes said that it was better that her first love should be for the best, and he could not help hoping that it would not be with the airs of Lucia and Traviata that she would become famous. As if in answer, the child began to hum the celebrated waltz, a moment after a beautiful Ave Maria, composed by a Fleming at the end of the fifteenth century, a quick, sobbing rhythm, expressive of naïve petulance at delay in the Virgin's intercession. Mr. Innes called it natural music—music which the modern Church abhorred and shamefully ostracised; and the conversation turned on the incurably bad taste and the musical misdeeds of a certain priest, Father Gordon, whom Mr. Innes judged to be responsible for all the bad music to be heard at St. Joseph's.

      For Mr. Innes's ambition was to restore the liturgical chants of the early centuries, from John Ockeghem, the Flemish silver-smith of Louis XI., whose recreation it was to compose motets, to Thomas da Vittoria; and, after having made known the works of Palestrina and of those who gravitated around the great Roman composer, he hoped to disinter the masses of Orlando di Lasso, of Goudimel and Josquin des Près, the motets of Nannini, of Felice Anerio, of Clemens non Papa. … He would go still further back. For before this music was the plain chant or Gregorian, bequeathed to us by the early Church, coming down to her, perhaps, from Egyptian civilisation, the mother of all art and all religion, an incomparable treasure which unworthy inheritors have mutilated for centuries. It was Mr. Innes's belief that the supple, free melody of the Gregorian was lost in the shouting of operatic tenors and organ accompaniments. The tradition of its true interpretation had been lost, and the text itself, but by long study of ancient missals, Mr. Innes had penetrated the secret of the ancient notation, vague as the eyeballs of the blind, and in the absence of a choir that could read this strange alphabet of sound, he cherished a plan for an edition of these old chants, re-written by him into the ordinary notation of our day. But impassable obstacles intervened: the apathy and indifference of the Jesuits, and their fear lest such radical innovations should prove unpopular and divert the congregation of St. Joseph's elsewhere. He had abandoned hope of converting them from their error, but he was confident that reaction was preparing against the jovialities of Rossini, whose Stabat Mater, he said, still desecrated Good Friday, and against the erotics of M. Gounod and his suite. And this inevitable reaction Mr. Innes strove to advance by his pupils. Many became disciples and helped to preach the new musical gospel. He induced them to learn the old instruments, and among them found material for his concerts. Though a weak man in practical conduct, he was steadfast in his ideas. His concerts had begun to attract a little attention; he was receiving support from some rich amateurs, and was able to continue his propaganda under the noses of the worthy fathers in whose church he was now serving, but where he knew that one day he would be master.

      But, unfortunately, Mr. Innes could only give a small part of his time to these concerts. Notwithstanding his persuasiveness, there remained on his hands some intractable pupils who would not hear of viol or harpsichord, who insisted upon being taught to play modern masses on the organ, and these he could not afford to refuse. For of late years his wife's failing health had forced her to relinquish teaching, and the burden of earning their living had fallen entirely upon him. She hoped that a long rest might improve her in health, and that in some months—six, she imagined as a sufficient interval—she would be able to undertake in full earnestness her daughter's education. To do this had become her dearest wish; for there could now be little doubt that Evelyn had inherited her voice, the same beautiful quality and fluency in vocalisation; and thinking of it, Mrs. Innes held out her hands and looked at them, striving to read in them the progress of her illness. Evelyn wondered why, just at that moment, her father had turned from the bedside overcome by sudden tears. But whoever dies, life goes on the same, our interests and necessities brook little interference. Meal-times are always fixed times, and when father and daughter met in the parlour—it was just below the room in which Mrs. Innes was dying—Evelyn asked why her mother had looked at her hands so significantly.

      He said that it was thus her mother foreshadowed Violetta's death, when Armand's visit is announced to her.

      In the silence which followed this explanation their souls seemed to say what their lips could not. Sympathies and perceptions hitherto dormant were awakened; he recognised in her, and she, in herself, an unsuspected inheritance. Her voice she had received from her mother, but all else came from her father. She felt his life and character stirring in her, and moved as by a new instinct, she sat by his side, holding his hand. They sat waiting for the announcement of the death which could not be delayed much longer, and each thought of the difference the passing would make in their lives! It was her death that had brought them together, that had given them a new and mutual life. And in those hours their eyes had seemed to seal a compact of love and fealty.

      This was three years ago; but since Mrs. Innes's death very little had been done with Evelyn's voice. The Jesuits had spent money in increasing their choir and orchestra, and Mr. Innes was constantly rehearsing the latest novelties in religious music. All his spare time was occupied with private teaching; and discovering in his daughter a real aptitude for the lute, he had taught her that instrument, likewise the viola da gamba, for which she soon displayed even more original talent. She played both instruments at his concerts, and as several pupils offered themselves, he encouraged her to give lessons—he had made of her an excellent musician, able to write fugue and counterpoint; only the production of the voice he had neglected. Now and again, in a fit of repentance, he had insisted on her singing some scales, but his heart was not in the lesson, and it fell through.

      He was suspicious that she knew she could not learn singing from him; but an avowal of his inability to teach her would necessitate some departure from his own ideas, and, like all men with a mission, Mr. Innes was deficient in moral courage, and in spite of himself he evaded all that did not coincide with the purpose of his life. He loved his daughter above everything, except his music, and the thought that he was sacrificing her to his ambition afflicted him with cruel assaults of conscience. Often he asked himself if he were capable of redeeming his promise to his dead wife, or if he shirked the uncongenial labour it entailed? And it was this tormenting question that had impelled him to light the candle, and raise it so that he could better see his wife's face.

      Though an indifferent painting, the picture was elaborately like the sitter. The pointed oval of the face had been faithfully drawn, and its straight nose and small brown eyes were set characteristically in the head. Remembering a photograph of his daughter, Mr. Innes fetched it from the other end of the room, and stood with it under the portrait, so that he could compare both faces, feature by feature. Evelyn's face was rounder, her eyes were not deep-set like her mother's; they lay nearly on the surface, pools of light illuminating a very white

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