LITMIR.BIZ

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command will ever induce me to do it. Our friends are now entering the gate. Let us go to welcome them."

      Eudora hastily excused herself under the plea of duties at home; and Philothea, supposing it might be painful to meet her unfortunate lover in the presence of others, forebore to urge it.

      A paternal blessing beamed from the countenance of Anaxagoras, the moment Philothea appeared. Paralus greeted her as a brother welcomes a cherished sister; but in the earnest kindness of his glance was expressed something more deep and heart-stirring than his words implied.

      Philæmon, though more thoughtful than usual, received his own and Eudora's friend, with cheerful cordiality. His countenance had the frank and smiling expression of one who truly wishes well to all men, and therefore sees everything reflected in forms of joy. His figure was athletic, while his step and bearing indicated the promptitude and decision of a man who acts spontaneously from his own convictions.

      Paralus, far from being effeminate, was distinguished for his dexterity and skill in all the manly sports of the gymnasium; but the purity of his complexion, and the peculiarly spiritual expression of his face, would have been deemed beautiful, even in a woman. The first he probably derived from his mode of life; for, being a strict Pythagorean, he never partook of animal food. The last was the transparent medium of innocence, through which thoughts and affections continually showed their changing forms of life.

      In answer to her eager questions, Philothea soon learned that her fears had prophesied aright concerning the decision of the court. Philæmon had been unsuccessful; but the buoyant energy of his character did not yield even to temporary despondency. He spoke of his enemies without bitterness, and of his own prospects with confidence and hope.

      Philothea would have immediately gone to convey the tidings to her friend, had not Philæmon early taken his leave, and passed through the garden into the house of Phidias.

      Paralus remained until a late hour, alternately talking with the venerable philosopher, and playing upon his flute, while Philothea sung the songs they had learned together.

      In the course of conversation, Anaxagoras informed his child that Pericles particularly urged her attendance at Aspasia's next symposium. "I obey my grandfather, without a question," she replied; "but I would much rather avoid this visit, if it were possible."

      "Such is likewise my wish," rejoined the philosopher; "but Pericles has plainly implied that he should be offended by refusal; it is therefore necessary to comply with his request."

      The maiden looked doubtingly at her lover, as if she deemed his sanction necessary; and the inquiring glance was answered by an affectionate smile. "I need not repeat my thoughts and feelings with regard to Aspasia," said Paralus, "for you know them well; but for many reasons it is not desirable that an estrangement should take place between my father and Anaxagoras. Since, therefore, it has pleased Pericles to insist upon it, I think the visit had better be made. You need not fear any very alarming innovation upon the purity of ancient manners. Even Aspasia will reverence you,"

      Philothea meekly yielded to the opinion of her friends; and it was decided that, on the evening after the morrow, she should accompany her grandfather to Aspasia's dwelling.

      Before proceeding farther, it is necessary to relate the situation of the several characters introduced in this chapter.

      Anaxagoras had been the tutor of Pericles, and still retained considerable influence over him; but there were times when the straightforward sincerity, and uncompromising integrity of the old man were somewhat offensive and troublesome to his ambitious pupil. For the great Athenian statesman, like modern politicians, deemed honesty excellent in theory, and policy safe in practice. Thus admitting the absurd proposition that principles entirely false and corrupt in the abstract are more salutary, in their practical manifestation, than principles essentially good and true.

      While Pericles was determined to profit by diseases of the state, the philosopher was anxious to cure them; therefore, independently of personal affection and gratitude, he was willing to make slight concessions, in order to retain some influence over his illustrious pupil.

      The celebrated Aspasia was an elegant and voluptuous Ionian, who succeeded admirably in pleasing the good taste of the Athenians, while she ministered to their vanity and their vices. The wise and good lamented the universal depravity of manners, sanctioned by her influence; but a people so gay, so ardent, so intensely enamoured of the beautiful, readily acknowledged the sway of an eloquent and fascinating woman, who carefully preserved the appearance of decorum. Like the Gabrielles and Pompadours of modern times, Aspasia obtained present admiration and future fame, while hundreds of better women were neglected and forgotten. The crowds of wealthy and distinguished men who gathered around her, were profuse in their flattery, and munificent in their gifts; and Pericles so far yielded to her influence, that he divorced his wife and married her.

      Philæmon was at that time on terms of intimacy with the illustrious orator; and he earnestly remonstrated against this union, as alike disgraceful to Pericles and injurious to public morals. By this advice he incurred the inveterate dislike of Aspasia; who never rested from her efforts until she had persuaded her husband to procure the revival of an ancient law, by which all citizens who married foreigners, were subjected to a heavy fine; and all persons, whose parents were not both Athenians, were declared incapable of voting in the public assemblies, or of inheriting the estates of their fathers. Pericles the more readily consented to this, because such a law at once deprived many political enemies of power. Philæmon was the son of Chærilaüs, a wealthy Athenian; but his mother had been born in Corinth, though brought to Athens during childhood. It was supposed that this latter circumstance, added to the patriotism of his family and his own moral excellence, would prevent the application of the law in his individual case. But Alcibiades, for reasons unknown to the public, united his influence with that of Aspasia; and their partizans were active and powerful. When the case was tried in the court of illegitimacy at Cynosarges, Philæmon was declared a sojourner in Athens, incapable of holding any office, and dispossessed of his paternal inheritance.

      Eudora was a mere infant when Phidias bought her of a poor goatherd in Phelle. The child was sitting upon a rock, caressing a kid, when the sculptor first saw her, and the gracefulness of her attitude attracted his attention, while her innocent beauty touched his heart. She and her nurse had been stolen from the Ionian coast, by Greek pirates. The nurse was sold into slavery, and the babe delivered by one of the pirates to the care of his mother. The little creature, in her lisping way, called herself baby Minta; and this appellation she retained, until Phidias gave her the name of Eudora.

      Philothea, the orphan daughter of Alcimenes, son of Anaxagoras, was a year or two older than Eudora. She was brought to Athens, at about the same period; and as they resided very near each other, the habitual intercourse of childhood naturally ripened into mature friendship. No interruption of this constant intimacy occurred, until Philothea was appointed one of the Canephoræ, whose duty it was to embroider the sacred peplus, and to carry baskets in the grand procession of the Panathenæa. Six months of complete seclusion within the walls of the Acropolis, were required of the Canephoræ. During this protracted absence, Aspasia persuaded Phidias to bring Eudora frequently to her house; and her influence insensibly produced a great change in that young person, whose character was even more flexile than her form.

Chapter II.

       Table of Contents

      "With grace divine her soul is blest,

       And heavenly Pallas breathes within her breast;

       In wonderous arts than woman more renowned,

       And more than woman with deep wisdom crowned.

      HOMER.

      It was the last market hour of Athens, when Anaxagoras, Philothea, and Eudora, accompanied by Geta, the favourite slave of Phidias, stepped forth into the street, on their way to Aspasia's residence.

      Loud shouts of laughter came from the agoras, and the whole air

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