LITMIR.BIZ

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Favorite mistress.

67. Police.

68. Taken at length.

69. Cast for transportation.

70. Fetters.

71. Turnkey.

72. Gipsy.

73. Pickpockets.

74. This song describes pretty accurately the career of an extraordinary individual, who, in the lucid intervals of a half-crazed understanding, imposed himself upon the credulous inhabitants of Canterbury, in the year 1832, as a certain ”Sir William Percy Honeywood Courtenay, Knight of Malta;” and contrived — for there was considerable “method in his madness”— to support the deception during a long period. The anachronism of his character in a tale — the data of which is nearly a century back — will, perhaps, be overlooked, when it is considered of how much value, in the illustration of “wise saws,” are “modern instances.” Imposture and credulity are of all ages; and the Courtenays of the nineteenth are rivalled by the Tofts and Andrés of the eighteenth century. The subjoined account of the soi-disant Sir William Courtenay is extracted from “An Essay on his Character, and Reflections on his Trial,” published at the theatre of his exploits: “About Michaelmas last it was rumored that an extraordinary man was staying at the Rose Inn of this city — Canterbury — who passed under the name of Count Rothschild, but had been recently known in London by the name of Thompson! This would have been sufficient to excite attention, had no other incidents materially added to the excitement. His costume and countenance denoted foreign extraction, while his language and conversation showed that he was well acquainted with almost every part of this kingdom. He was said to live with singular frugality, notwithstanding abundant samples of wealth, and professions of an almost unlimited command of money. He appeared to study retirement, if not concealment, although subsequent events have proved that society of every grade, beneath the middle class, is the element in which he most freely breathes. He often decked his person with a fine suit of Italian clothing, and sometimes with the more gay and imposing costume of the Eastern nations; yet these foreign habits were for months scarcely visible beyond the limits of the inn of his abode, and the chapel not far from it, in which he was accustomed to offer his Sabbath devotions. This place was the first to which he made a public and frequent resort; and though he did not always attempt to advance towards the uppermost seat in the synagogue, he attracted attention from the mere singularity of his appearance.

      “Such was the eccentric, incongruous individual who surprised our city by proposing himself as a third candidate for its representation, and who created an entertaining contest for the honor, long after the sitting candidates had composed themselves to the delightful vision of an inexpensive and unopposed return. The notion of representing the city originated beyond all doubt in the fertile brain of the man himself. It would seem to have been almost as sudden a thought in his mind, as it was a sudden and surprising movement in the view of the city; nor have we been able to ascertain whether his sojourn at the Rose was the cause or the effect of his offering to advocate our interests in Parliament — whether he came to the city with that high-minded purpose, or subsequently formed the notion, when he saw, or thought he saw, an opening for a stranger of enterprise like himself.

      * * * * *

      “As the county election drew on, we believe between the nomination on Barham Downs and the voting in the cattle market of the city, the draught of a certain handbill was sent to a printer of this city, with a request that he would publish it without delay. Our readers will not be surprised that he instantly declined the task; but as we have obtained possession of the copy, and its publication can now do no injury to any one, we entertain them with a sight of this delectable sample of Courtenay prudence and politeness.

      “‘O yes! O yes! O yes! I, Lord Viscount William Courtenay, of Powderham Castle, Devon, do hereby proclaim Sir Thomas Tylden, Sir Brook Brydges, Sir Edward Knatchbull, and Sir William Cosway, four cowards, unfit to represent, or to assist in returning members of Parliament to serve the brave men of Kent.

      “‘Percy Honeywood Courtenay, of Hales and Evington Place, Kent, and Knight of Malta.

      “‘Any gentleman desiring to know the reasons why Lord Courtenay so publicly exposes backbiters, any man of honor shall have satisfaction at his hands, and in a public way, according to the laws of our land — trial by combat; when the Almighty God, the Lord of Hosts is his name, can decide the “truth,” whether it is a libel or not. I worship truth as my God, and will die for it — and upon this we will see who is strongest, God or man.’

      “It is a coincidence too curious to be overlooked, that this doughty champion of truth should so soon have removed himself from public life by an act of deliberate and wanton perjury. We never read any of his rhapsodies, periodical or occasional, till the publication of this essay imposed the self-denying task upon us; but now we find that they abound in strong and solemn appeals to the truth; in bold proclamations that truth is his palladium; in evidences that he writes and raves, that he draws his sword and clenches his fist, that he expends his property and the property of others committed to his hands, in no cause but that of truth! His famous periodical contains much vehement declamation in defence of certain doctrines of religion, which he terms the truth of the sublime system of Christianity, and for which alone he is content to live, and also willing to die. All who deviate from his standard of truth, whether theological or moral, philosophical or political, he appears to consider as neither fit for life nor death. Now it is a little strange, his warmest followers being witness, that such an advocate of truth should have become the willing victim of falsehood, the ready and eager martyr of the worst form of falsehood — perjury.

      “The decline of his influence between the city and county elections has been partly attributed, and not without reason, to the sudden change in his appearance from comparative youth to advancing, if not extreme age. On the hustings of the city he shone forth in all the dazzling lustre of an Oriental chief; and such was the effect of gay clothing on the meridian of life, that his admirers, especially of the weaker sex, would insist upon it that he had not passed the beautiful spring-time of May. There were, indeed, some suspicious appearances of a near approach to forty, if not two or three years beyond it; but these were fondly ascribed to his foreign travels in distant and insalubrious climes; he had acquired his duskiness of complexion, and his strength of feature and violence of gesture, and his profusion of beard, in Egypt and Syria, in exploring the catacombs of the one country, and bowing at the shrines of the other. On the other hand, the brilliancy of his eye, the melody of his voice, and the elasticity of his muscles and limbs, were sufficient arguments in favor of his having scarcely passed the limit that separates manhood from youth.

      “All doubts on these points were removed, when the crowd of his fair admirers visited him at the retirement of his inn, and the intervals of his polling. These sub-Rosa interviews — we allude to the name of the inn, and not to anything like privacy there, which the very place and number of the visitors altogether precluded — convinced them that he was even a younger and lovelier man than his rather boisterous behavior in the hall would allow them to hope. In fact, he was now installed by acclamation Knight of Canterbury as well as Malta, and King of Kent as well as Jerusalem! It became dangerous then to whisper a syllable of suspicion against his wealth or rank, his wisdom or beauty; and all who would not bow down before this golden image were deemed worthy of no better fate than Shadrach, Meshach, and Abednego — to be cast into a burning fiery furnace.”

      As a sequel to the above story,

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