The Age of Elizabeth (1547-1603) - Various

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there, shall have [&c.] £8 [20d.].

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      Source.—Ascham: Scholemaster, 1570. Ed. Mayor. P. 96.

      Before I went into Germanie, I came to Brodegate in Lecetershire, to take my leave of that noble Ladie Jane Grey, to whom I was exceding moch beholdinge. Hir parentes, the Duke and the Duches, with all the houshold, Gentlemen and Gentlewomen, were huntinge in the Parke: I founde her, in her Chamber, readinge Phædon Platonis in Greeke, and that with as moch delite, as som gentleman wold read a merie tale in Bocase. After salutation, and dewtie done, with som other taulke, I asked hir, whie she wold leese[4] soch pastime in the Parke? smiling she answered me: I wisse, all their sporte in the Parke is but a shadow to that pleasure, that I find in Plato: Alas good folke, they never felt, what trewe pleasure ment. And howe came you Madame, quoth I, to this deepe knowledge of pleasure, and what did chieflie allure you unto it: seinge, not many women, but verie fewe men have atteined thereunto? I will tell you, quoth she, and tell you a troth, which perchance ye will mervell at. One of the greatest benefites, that ever God gave me, is, that he sent me so sharpe and severe Parentes, and so gentle a scholemaster. For when I am in presence either of father or mother, whether I speake, kepe silence, sit, stand, or go, eate, drinke, be merie, or sad, be sowyng, playing, dauncing, or doing anie thing els, I must do it, as it were, in soch weight, mesure, and number, even so perfitlie, as God made the world, or else I am so sharplie taunted, so cruellie threatened, yea presentlie some tymes, with pinches, nippes, and bobbes, and other waies, which I will not name, for the honor I beare them, so without measure misordered, that I thinke my selfe in hell, till tyme cum, that I must go to M. Elmer, who teacheth me so gentlie, so pleasantlie, with soch faire allurementes to learning, that I thinke all the tyme nothing, whiles I am with him. And when I am called from him, I fall on weeping, because, what soever I do els but learning, is ful of grief, trouble, feare, and whole misliking unto me: And thus my booke hath bene so moch my pleasure, and bringeth dayly to me more pleasure and more, that in respect of it, all other pleasures, in very deede, be but trifles and troubles unto me. I remember this talke gladly, both bicause it is so worthy of memorie, and bicause also, it was the last talke that ever I had, and the last tyme, that ever I saw that noble and worthie Ladie.

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      Source.—Strype: Ecclesiastical Memorials. Ed. 1822. Vol. iii., part ii., p. 215.

      By the Quene.

      Where[5] the Quenes most excellent Majestie hath lately concluded a marriage, to the honour of the mightie God, and the weale and benefite of her Graces realmes and subjectes, withe the moste hygh and mightye Prince, the Prince of Spayne: her Highnes, consideryng the lightnes and evill disposition of diverse lewde and sediciouse personnes, who, seking alwayes novelties, and beinge seldome contented with their presente state, might peradventure at this time, by their naughtie and disordred behaviour, attempte to stirre discorde, and gyve occasion to breake the good and frendly agreament that ought to be nourished and continued betwene the subjectes of thys realme, and suche as shall come in wyth the sayde most noble Prince; hath thought good to signifie unto all her faythfull and lovynge subjectes, that lyke as allready order is taken, on the behalfe of the sayde most noble Prince, that all such, eyther of his owne or any other nation, as shall attende upon hymselfe, or any of hys trayne, at theyr commyng hither, shall in their behaviour use themselfes honestly, frendely, and quietly towardes her Highnes subjectes, of all sortes and degrees, without givynge anye maner of juste occasion of trouble or discontentation to any person for their partes: even so doth her Hyghnes streyghtly charge and commaunde al and singuler her lovynge subjectes, of what estate, degree or condition soever they be, that they and every of them do semblablye, for their partes, use all suche straungers, as shall repayre hither wyth or to the sayde most noble Prince, or any of hys trayne, with curtoyse, frendely and gentle enterteynement, wythoute ministrying towardes them any manner of cause of stryfe or contention, either by outward dedes, tauntyng wordes, unsemely countenance, or by any other wayes or meanes, whereby lacke of frendeshyppe or good wyll might be conceaved.

      And further streyghtly chargeth and commaundeth all and singuler noblemen and gentlemen, wythin this her Graces sayde realme, that they and everye of them do, eche one for hys part, take suche ordre wyth their servaunts and others, attendyng upon them, and do give unto them suche streyght warnyng and charge, as neyther by themselfes, nor by anye other meanes, they do presume to attempt, either directly or indirectly, to break this her Highnes order and commaundement, or any wayes to trouble, disquiet or give occasion of quarel to anye of the sayde most noble Princes trayne: upon payne, that whoseover shall by worde or dede neglecte thys her Graces pleasure, or do contrary to the same, shall not only incurre her Majesties high displeasure and indignation, but allso be committed to prison without bayle or mayn-prize, to abyde there suche further punyshment, eyther by fyne or otherwise, as shall be thought agreeable to the qualitie of his or their offences, and maye serve for an example to other lyke disordred persons.

      God save the Quene.

      Anno m.d. liiii.

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      Source.—Somers: Tracts. Vol. i., p. 56.

      We have willed you to be called to us, to the intent you might hear of me my conscience and the resolution of my mind concerning the lands and possessions as well of monasteries as other churches whatsoever, being now in my possession.

      First, I do consider, that the said lands were taken away from the churches aforesaid in time of schism, and that by unlawful means, such as are contrary both to the law of God and of the church; for which cause my conscience doth not suffer me to detain them. And therefore I here expressly refuse either to claim, or retain, those lands for mine; but with all my heart, freely and willingly, without all paction or condition, here, and before God, I do surrender and relinquish the said lands and possessions or inheritances whatsoever; and renounce the same with this mind and purpose, that order and disposition thereof may be taken, as shall seem best liking to the Pope or his legate, to the honour of God, and the wealth of this our realm. And albeit you may object to me again, That the state of my kingdom, the dignity thereof, and my crown imperial, cannot be honourably maintained and furnished without the possessions aforesaid: yet notwithstanding I set more by the salvation of my soul than by ten such kingdoms: and therefore the said possessions I utterly refuse here to hold after that sort and title: and I give most hearty thanks to God, who hath given me a husband of the same mind, who hath no less good affection in this behalf, than I myself. Wherefore, I charge and command that my chancellor[6] (with whom I have conferred my mind in this matter), and you four,[7] to resort to-morrow together to the legate,[8] signifying to him the premises in my name. And give your attendance upon me, for the more full declaration of the state of my kingdom, and of the aforesaid possessions, according as you yourselves do understand the matter, and can inform him in the same.

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      Source.—Strype: Ecclesiastical Memorials. Ed. 1822.

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