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was one of these dreams that suggested the subject of his story “The Black Monk.”

      That year he began to write for the Novoye Vremya, which made a special feature of his work. Under the influence of letters from Grigorovitch, who was the first person to appreciate his talent, Chekhov began to take his writing more seriously.

      In 1887 he visited the south of Russia and stayed at the Holy Mountains, which gave him the subjects of two of his stories, “Easter Eve” and “Uprooted.” In the autumn of that year he was asked by Korsh, a theatrical manager who knew him as a humorous writer, to write something for his theatre. Chekhov sat down and wrote “Ivanov” in a fortnight, sending off every act for rehearsal as it was completed.

      By this time he had won a certain amount of recognition, everyone was talking of him, and there was consequently great curiosity about his new play. The performance was, however, only partially a success; the audience, divided into two parties, hissed vigorously and clapped noisily. For a long time afterwards the newspapers were full of discussions of the character and personality of the hero, while the novelty of the dramatic method attracted great attention.

      In January, 1889, the play was performed at the Alexandrinsky Theatre in

      Petersburg and the controversy broke out again.

      “Ivanov” was the turning-point in Chekhov’s mental development, and literary career. He took up his position definitely as a writer, though his brass plate continued to hang on the door. Shortly after writing “Ivanov,” he wrote a one-act play called “The Bear.” The following season Solovtsev, who had taken the chief character in “The Bear,” opened a theatre of his own in Moscow, which was not at first a success. He appealed to Chekhov to save him with a play for Christmas, which was only ten days off. Chekhov set to work and wrote an act every day. The play was produced in time, but the author was never satisfied with it, and after a short, very successful run took it off the stage. Several years later he completely remodelled it and produced it as “Uncle Vanya” at the Art Theatre in Moscow. At this time he was writing a long novel, of which he often dreamed aloud, and which he liked to talk about. He was for several years writing at this novel, but no doubt finally destroyed it, as no trace of it could be found after his death. He wanted it to embody his views on life, opinions which he expressed in a letter to Plestcheyev in these words:

      “I am not a Liberal, not a Conservative…. I should have liked to have been a free artist and nothing more — and I regret that God has not given me the strength to be one. I hate lying and violence in all their forms — the most absolute freedom, freedom from force and fraud in whatever form the two latter may be expressed, that is the programme I would hold to if I were a great artist.”

      At this time he was always gay and insisted on having people round him while he worked. His little house in Moscow, which “looked like a chest of drawers,” was a centre to which people, and especially young people, flocked in swarms. Upstairs they played the piano, a hired one, while downstairs he sat writing through it all. “I positively can’t live without visitors,” he wrote to Suvorin; “when I am alone, for some reason I am frightened.” This gay life which seemed so full of promise was, however, interrupted by violent fits of coughing. He tried to persuade other people, and perhaps himself, that it was not serious, and he would not consent to be properly examined. He was sometimes so weak from haemorrhage that he could see no one, but as soon as the attack was over his mood changed, the doors were thrown open, visitors arrived, there was music again, and Chekhov was once more in the wildest spirits.

      The summers of those two years, 1888 and 1889, he spent with his family in a summer villa at Luka, in the province of Harkov. He was in ecstasies beforehand over the deep, broad river, full of fish and crayfish, the pond full of carp, the woods, the old garden, and the abundance of young ladies. His expectations were fulfilled in every particular, and he had all the fishing and musical society he could wish for. Soon after his arrival Plestcheyev came to stay with him on a month’s visit.

      He was an old man in feeble health, but attractive to everyone. Young ladies in particular were immediately fascinated by him. He used to compose his works aloud, sometimes shouting at the top of his voice, so that Chekhov would run in and ask him if he wanted anything. Then the old man would give a sweet and guilty smile and go on with his work. Chekhov was in constant anxiety about the old man’s health, as he was very fond of cakes and pastry, and Chekhov’s mother used to regale him on them to such an extent that Anton was constantly having to give him medicine. Afterwards Suvorin, the editor of Novoye Vremya, came to stay. Chekhov and he used to paddle in a canoe, hollowed out of a tree, to an old mill, where they would spend hours fishing and talking about literature.

      Both the grandsons of serfs, both cultivated and talented men, they were greatly attracted by each other. Their friendship lasted for several years, and on account of Suvorin’s reactionary opinions, exposed Chekhov to a great deal of criticism in Russia. Chekhov’s feelings for Suvorin began to change at the time of the Dreyfus case, but he never broke entirely with him. Suvorin’s feelings for Chekhov remained unchanged.

      In the spring of 1889 his brother Nikolay, the artist, fell ill with consumption, and his illness occupied Anton entirely, and completely prevented his working. That summer Nikolay died, and it was under the influence of this, his first great sorrow, that Chekhov wrote “A Dreary Story.” For several months after the death of his brother he was extremely restless and depressed.

      In 1890 his younger brother Mihail was taking his degree in law at Moscow, and studying treatises on the management of prisons. Chekhov got hold of them, became intensely interested in prisons, and resolved to visit the penal settlement of Sahalin. He made up his mind to go to the Far East so unexpectedly that it was difficult for his family to believe that he was in earnest.

      He was afraid that after Kennan’s revelations about the penal system in Siberia, he would, as a writer, be refused permission to visit the prisons in Sahalin, and therefore tried to get a free pass from the head of the prison administration, Galkin-Vrasskoy. When this proved fruitless he set off in April, 1890, with no credentials but his card as a newspaper correspondent.

      The Siberian railway did not then exist, and only after great hardships, being held up by floods and by the impassable state of the roads, Chekhov succeeded in reaching Sahalin on the 11th of July, having driven nearly 3,000 miles. He stayed three months on the island, traversed it from north to south, made a census of the population, talked to every one of the ten thousand convicts, and made a careful study of the convict system. Apparently the chief reason for all this was the consciousness that “We have destroyed millions of men in prisons…. It is not the superintendents of the prisons who are to blame, but all of us.” In Russia it was not possible to be a “free artist and nothing more.”

      Chekhov left Sahalin in October and returned to Europe by way of India and the Suez Canal. He wanted to visit Japan, but the steamer was not allowed to put in at the port on account of cholera.

      In the Indian Ocean he used to bathe by diving off the forecastle deck when the steamer was going at full speed, and catching a rope which was let down from the stern. Once while he was doing this he saw a shark and a shoal of pilot fish close to him in the water, as he describes in his story “Gusev.”

      The fruits of this journey were a series of articles in Russkaya Myssl on the island of Sahalin, and two short stories, “Gusev” and “In Exile.” His articles on Sahalin were looked on with a favourable eye in Petersburg, and, who knows, it is possible that the reforms which followed in regard to penal servitude and exile would not have taken place but for their influence.

      After about a month in Moscow, Chekhov went to Petersburg to see Suvorin. The majority of his Petersburg friends and admirers met him with feelings of envy and ill-will. People gave dinners in his honour and praised him to the skies, but at the same time they were ready to “tear him to pieces.” Even in Moscow such people did not give him a moment for work or rest. He was so prostrated by the feeling of hostility surrounding him that he accepted an invitation from Suvorin to go abroad with him. When Chekhov had completed arrangements for equipping the Sahalin schools with the necessary books, they set off for the South of Europe. Vienna delighted him, and Venice surpassed all his expectations and threw

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