LITMIR.BIZ

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"the more ruinous and desperate became the public affairs. If the measure were postponed much longer, all Flanders, half Brabant, the whole of Holland, Zeland, Gueldrea, Tournay, Lille, Mechlin, would be lost forever, without a chance of ever restoring the ancient religion." The country, in short, was "without faith, King, or law," and nothing worse could be apprehended from any deliberation of the states-general. These being the opinions of the Duchess, and according to her statement those of nearly all the good Catholics in the country, it could hardly seem astonishing or treasonable that the Prince should also be in favor of the measure.

      As the Duchess grew stronger, however, and as the people, aghast at the fate of Tournay and Valenciennes, began to lose courage, she saw less reason for assembling the states. Orange, on the other hand, completely deserted by Egmont and Horn, and having little confidence in the characters of the ex-confederates, remained comparatively quiescent but watchful.

      At the close of the year, an important pamphlet from his hand was circulated, in which his views as to the necessity of allowing some degree of religious freedom were urged upon the royal government with his usual sagacity of thought, moderation of language, and modesty in tone. The man who had held the most important civil and military offices in the country almost from boyhood, and who was looked up to by friend and foe as the most important personage in the three millions of its inhabitants, apologized for his "presumption" in coming forward publicly with his advice. "I would not," he said, "in matters of such importance, affect to be wiser or to make greater pretensions than my age or experience warrants, yet seeing affairs in such perplexity, I will rather incur the risk of being charged with forwardness than neglect that which I consider my duty."

      This, then, was the attitude of the principal personages in the Netherlands, and the situation of affairs at the end of the eventful year 1566, the last year of peace which the men then living or their children were to know. The government, weak at the commencement, was strong at the close. The confederacy was broken and scattered. The Request, the beggar banquets, the public preaching, the image-breaking, the Accord of August, had been followed by reaction. Tournay had accepted its garrison. Egmont, completely obedient to the crown, was compelling all the cities of Flanders and Artois to receive soldiers sufficient to maintain implicit obedience, and to extinguish all heretical demonstrations, so that the Regent was at comparative leisure to effect the reduction of Valenciennes.

      This ancient city, in the province of Hainault, and on the frontier of France, had been founded by the Emperor Valentinian, from whom it had derived its name. Originally established by him as a city of refuge, it had received the privilege of affording an asylum to debtors, to outlaws, and even to murderers. This ancient right had been continued, under certain modifications, even till the period with which we are now occupied. Never, however, according to the government, had the right of asylum, even in the wildest times, been so abused by the city before. What were debtors, robbers, murderers, compared to heretics? yet these worst enemies of their race swarmed in the rebellious city, practising even now the foulest rites of Calvin, and obeying those most pestilential of all preachers, Guido de Bray, and Peregrine de la Grange. The place was the hot-bed of heresy and sedition, and it seemed to be agreed, as by common accord, that the last struggle for what was called the new religion, should take place beneath its walls.

      Pleasantly situated in a fertile valley, provided with very strong fortifications and very deep moats, Valenciennes, with the Scheld flowing through its centre, and furnishing the means of laying the circumjacent meadows under water, was considered in those days almost impregnable. The city was summoned, almost at the same time as Tournay, to accept a garrison. This demand of government was met by a peremptory refusal. Noircarmes, towards the middle of December, ordered the magistrates to send a deputation to confer with him at Conde. Pensionary Outreman accordingly repaired to that neighboring city, accompanied by some of his colleagues. This committee was not unfavorable to the demands of government. The magistracies of the cities, generally, were far from rebellious; but in the case of Valenciennes the real power at that moment was with the Calvinist consistory, and the ministers. The deputies, after their return from Conde, summoned the leading members of the reformed religion, together with the preachers. It was urged that it was their duty forthwith to use their influence in favor of the demand made by the government upon the city.

      "May I grow mute as a fish!" answered de la Grange, stoutly, "may the tongue cleave to the roof of my mouth, before I persuade my people to accept a garrison of cruel mercenaries, by whom their rights of conscience are to be trampled upon!"

      Councillor Outreman reasoned with the fiery minister, that if he and his colleague were afraid of their own lives, ample provision should be made with government for their departure under safe conduct. La Grange replied that he had no fears for himself, that the Lord would protect those who preached and those who believed in his holy word, but that He would not forgive them should they now bend their necks to His enemies.

      It was soon very obvious that no arrangement could be made. The magistrates could exert no authority, the preachers were all-powerful; and the citizens, said a Catholic inhabitant of Valenciennes, "allowed themselves to be led by their ministers like oxen." Upon the 17th December, 1566, a proclamation was accordingly issued by the Duchess Regent, declaring the city in a state of siege, and all its inhabitants rebels. The crimes for which this penalty was denounced, were elaborately set forth in the edict. Preaching according to the reformed religion had been permitted in two or three churches, the sacrament according to the Calvinistic manner had been publicly administered, together with a renunciation by the communicants of their adhesion to the Catholic Church, and now a rebellious refusal to receive the garrison sent to them by the Duchess had been added to the list of their iniquities. For offences like these the Regent deemed it her duty to forbid all inhabitants of any city, village, or province of the Netherlands holding communication with Valenciennes, buying or selling with its inhabitants, or furnishing them with provisions; on pain of being considered accomplices in their rebellion, and as such of being executed with the halter.

      The city was now invested by Noircarmes with all the troops which could be spared. The confederates gave promises of assistance to the beleaguered citizens, Orange privately encouraged them to holdout in their legitimate refusal. Brederode and others busied themselves with hostile demonstrations which were destined to remain barren; but in the mean time the inhabitants had nothing to rely upon save their own stout hearts and arms.

      At first, the siege was sustained with a light heart. Frequent sallies were made, smart skirmishes were ventured, in which the Huguenots, on the testimony of a most bitter Catholic contemporary, conducted themselves with the bravery of veteran troops, and as if they had done nothing all their lives but fight; forays were made upon the monasteries of the neighborhood for the purpose of procuring supplies, and the broken statues of the dismantled churches were used to build a bridge across an arm of the river, which was called in derision the Bridge of Idols. Noircarmes and the six officers under him, who were thought to be conducting their operations with languor, were christened the Seven Sleepers. Gigantic spectacles, three feet in circumference, were planted derisively upon the ramparts, in order that the artillery, which it was said that the papists of Arras were sending, might be seen, as soon as it should arrive. Councillor Outreman, who had left the city before the siege, came into it again, on commission from Noircarmes. He was received with contempt, his proposals on behalf of the government were answered with outcries of fury; he was pelted with stones, and was very glad to make his escape alive. The pulpits thundered with the valiant deeds of Joshua, Judas Maccabeus, and other bible heroes. The miracles wrought in their behalf served to encourage the enthusiasm of the people, while the movements making at various points in the neighborhood encouraged a hope of a general rising throughout the country.

      Those hopes were destined to disappointment. There were large assemblages made, to be sure, at two points. Nearly three thousand sectaries had been collected at Lannoy under Pierre Comaille, who, having been a locksmith and afterwards a Calvinist preacher, was now disposed to try his fortune as a general. His band was, however, disorderly. Rustics armed with pitchforks, young students and old soldiers out of employment, furnished with rusty matchlocks, pikes and halberds, composed his force. A company similar in character, and already amounting to some twelve hundred in number, was collecting at Waterlots. It was hoped that an imposing array would soon be assembled, and that the two bands,

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