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The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi. James Mooney
Читать онлайн.Название The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi
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isbn 9788027245499
Автор произведения James Mooney
Жанр Документальная литература
Издательство Bookwire
"The prowling clans of savages and bushwhacking Torys which continued to harass the valley occasioned much mischief in different parts, and in the month of November following the battle it was the misfortune of the Slocum family to be visited by a party of these Delawares, who approached the cabin, in front of which two Kingsley boys were engaged at a grindstone sharpening a knife. The elder had on a Continental coat, which aroused the ire of the savages, and he was shot down without warning and scalped by the very knife which he had put edge to.
"The report roused the inmates of the house, and Mrs. Slocum had reached the door in time sufficient to see the boy of her neighbour scalped.
"An elder daughter seized a young child two years old, and flew with terror to the woods. It is said that her impetuosity in escaping caused the Indians to roar with laughter. They were about to take away a boy when Mrs. Slocum pointed to a lame foot, exclaiming: 'The child is lame; he can do thee no good.' They dropped the boy and discovered little Frances hidden away under the staircase. It was but the act of a moment to secure her, and when they bore her away the tender child could but look over the Indian's shoulder and scream 'Mamma!'
"The alarm soon spread, but the elasticity of a Delaware's step had carried the party away into the mountains.
"Mr. Slocum was absent at the time of the capture, and upon returning at night learned the sad news.
"The family's trials did not end here. Miner, who is ever in sympathy with the early annals of Wyoming, thus depicts the scenes which occurred afterwards:
"'The cup of vengeance was not yet full. December 16th, Mr. Slocum and Isaac Tripp, his father-in-law, an aged man, with William Slocum, a youth of nineteen or twenty, were feeding cattle from a stack in the meadow, in sight of the fort, when they were fired upon by Indians. Mr. Slocum was shot dead; Mr. Tripp wounded, speared, and tomahawked; both were scalped. William, wounded by a spent ball in the heel, escaped and gave the alarm, but the alert and wily foe had retreated to his hiding-place in the mountain. This deed, bold as it was cruel, was perpetrated within the town plot, in the centre of which the fortress was located. Thus, in little more than a month, Mrs. Slocum had lost a beloved child, carried into captivity; the doorway had been drenched in blood by the murder of a member of the family; two others of the household had been taken away prisoners; and now her husband and father were both stricken down to the grave, murdered and mangled by the merciless Indians. Verily, the annals of Indian atrocities, written in blood, record few instances of desolation and woe equal to this.'"
"In 1784, after peace had settled upon the country, two of the Slocum brothers visited Niagara, in hopes of learning something of the whereabouts of the lost sister, but to no purpose. Large rewards were offered, but money will not extract a confession from an Indian.
"Little Frances all this time was widely known by many tribes of Indians, but she had become one of them, hence the mystery which shrouded her fate.
"The efforts of the family were untiring. Several trips were made westward, and each resulted in vain. A large number of Indians of different tribes were convened, in 1789, at Tioga Point, to effect a treaty with Colonel Proctor. This opportunity seemed to be the fitting one, for one visit could reach several tribes, but Mrs. Slocum, after spending weeks of inquiry among them, was again obliged to return home in sorrow, and almost despair.
"The brothers took a journey in 1797, occupying nearly the whole summer, in traversing the wilderness and Indian settlements of the west, but to no purpose. Once, indeed, a ray of hope seemed to glimmer upon the domestic darkness, for a female captive responded to the many and urgent inquiries, but Mrs. Slocum discovered at once that it was not her Frances. The mother of the lost child went down to the grave, having never heard from her daughter since she was carried away captive.
"In 1826, Mr. Joseph Slocum, hearing of a prominent Wyandot chief who had a white woman for a wife, repaired to Sandusky, but was disappointed when he beheld the woman, who he knew to a certainty could not be Frances. Hope had become almost abandoned, and the family was allowing the memory of the lost girl to sink into forgetfulness, when one of those strange freaks of circumstances which seem so mysterious to humanity, but which are the ordinary actions of Infinity, brought to light the history and the person of the captive girl of Wyoming.
"Colonel Ewing, who was connected with Indian service, had occasion to rest with a tribe on the Wabash, when he discovered a woman whose outlines and texture convinced him that she must be a white woman, though her face was as red as any squaw's could be. He made inquiries, and she admitted that she had been taken from her parents when she was young, that her name was Slocum, and that she was now so old that she had no objections to having her relations know of her whereabouts.
"The Colonel knew full well how anxious many eastern hearts were to hear of the lost one of earlier days, and thinking that he would do a charitable service, he addressed the following letter to the Post-master of Lancaster, Pennsylvania:
"'LOGANSPORT, INDIANA: January 20, 1835
"'DEAR SIR,—
"'In the hope that some good may result from it, I have taken this means of giving to your fellow-citizens—say the descendants of the early settlers of Susquehanna—the following information: and if there be any now living whose name is Slocum, to them, I hope, the following may be communicated through the public prints of your place.
"'There is now living near this place, among the Miami tribe of Indians, an aged white woman, who a few days ago told me, while I lodged in the camp one night, that she was taken away from her father's house, on or near the Susquehanna River, when she was very young—say from five to eight years old, as she thinks—by the Delaware Indians, who were then hostile toward the whites. She says her father's name was Slocum; that he was a Quaker, rather small in stature, and wore a large-brimmed hat; was of sandy hair and light complexion, and much freckled; that he lived about a half a mile from a town where there was a fort; that they lived in a wooden house of two stories high, and had a spring near the house. She says three Delawares came to the house in the daytime, when all were absent but herself, and perhaps two other children: her father and brothers were absent making hay. The Indians carried her off, and she was adopted into a family of Delawares, who raised her and treated her as their own child. They died about forty years ago, somewhere in Ohio. She was then married to a Miami, by whom she had four children; two of them are now living—they are both daughters—and she lives with them. Her husband is dead; she is old and feeble, and thinks she will not live long.
"'These considerations induced her to give the present history of herself, which she would never do before, fearing that her kindred would come and force her away. She has lived long and happy as an Indian, and, but for her colour, would not be suspected of being anything else but such. She is very respectable and wealthy, sober and honest. Her name is without reproach. She says her father had a large family, say eight children in all—six older than herself, one younger, as well as she can recollect; and she doubts not that there are still living many of their descendants, but seems to think that all her brothers and sisters must be dead, as she is very old herself, not far from the age of eighty. She thinks she was taken prisoner before the last two wars, which must mean the Revolutionary war, as Wayne's war and the late war have been since that one. She has entirely lost her mother tongue, and speaks only in Indian, which I also understand, and she gave me a full history of herself.
"'Her own Christian name she has forgotten, but says her father's name was Slocum, and he was a Quaker. She also recollects that it was on the Susquehanna River that they lived. I have thought that from this letter you might cause something to be inserted in the newspapers of your county that might possibly catch the eye of some of the descendants of the Slocum family, who have knowledge of a girl having been carried off by the Indians some seventy years ago. This they might know from family tradition. If so, and they will come here, I will carry them where they may see the object of my letter alive and happy, though old and far advanced in life.
"'I can form no idea whereabouts on the Susquehanna River this family could have lived at that early period, namely, about the time of the Revolutionary war, but perhaps you can ascertain more about it. If so, I hope you will interest yourself, and, if possible, let her brothers