LITMIR.BIZ

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onto his coat. ‘Perhaps the jackals scent them and with dissatisfied faces go off in another direction: above me, flying in among the leaves which to them seem enormous islands, mosquitoes hang in the air and buzz: one, two, three, four, a hundred, a thousand, a million mosquitoes, and all of them buzz something or other and each one of them is separate from all else and is just such a separate Dmitri Olenin as I am myself.’ He vividly imagined what the mosquitoes buzzed: ‘This way, this way, lads! Here’s some one we can eat!’ They buzzed and stuck to him. And it was clear to him that he was not a Russian nobleman, a member of Moscow society, the friend and relation of so-and-so and so-and-so, but just such a mosquito, or pheasant, or deer, as those that were now living all around him. ‘Just as they, just as Daddy Eroshka, I shall live awhile and die, and as he says truly:

      “grass will grow and nothing more”.

      ‘But what though the grass does grow?’ he continued thinking. ‘Still I must live and be happy, because happiness is all I desire. Never mind what I am — an animal like all the rest, above whom the grass will grow and nothing more; or a frame in which a bit of the one God has been set — still I must live in the very best way. How then must I live to be happy, and why was I not happy before?’ And he began to recall his former life and he felt disgusted with himself. He appeared to himself to have been terribly exacting and selfish, though he now saw that all the while he really needed nothing for himself. And he looked round at the foliage with the light shining through it, at the setting sun and the clear sky, and he felt just as happy as before. ‘Why am I happy, and what used I to live for?’ thought he. ‘How much I exacted for myself; how I schemed and did not manage to gain anything but shame and sorrow! and, there now, I require nothing to be happy;’ and suddenly a new light seemed to reveal itself to him. ‘Happiness is this!’ he said to himself. ‘Happiness lies in living for others. That is evident. The desire for happiness is innate in every man; therefore it is legitimate. When trying to satisfy it selfishly — that is, by seeking for oneself riches, fame, comforts, or love — it may happen that circumstances arise which make it impossible to satisfy these desires. It follows that it is these desires that are illegitimate, but not the need for happiness. But what desires can always be satisfied despite external circumstances? What are they? Love, self-sacrifice.’ He was so glad and excited when he had discovered this, as it seemed to him, new truth, that he jumped up and began impatiently seeking some one to sacrifice himself for, to do good to and to love. ‘Since one wants nothing for oneself,’ he kept thinking, ‘why not live for others?’ He took up his gun with the intention of returning home quickly to think this out and to find an opportunity of doing good. He made his way out of the thicket. When he had come out into the glade he looked around him; the sun was no longer visible above the tree-tops. It had grown cooler and the place seemed to him quite strange and not like the country round the village. Everything seemed changed — the weather and the character of the forest; the sky was wrapped in clouds, the wind was rustling in the tree-tops, and all around nothing was visible but reeds and dying broken-down trees. He called to his dog who had run away to follow some animal, and his voice came back as in a desert. And suddenly he was seized with a terrible sense of weirdness. He grew frightened. He remembered the abreks and the murders he had been told about, and he expected every moment that an abrek would spring from behind every bush and he would have to defend his life and die, or be a coward. He thought of God and of the future life as for long he had not thought about them. And all around was that same gloomy stern wild nature. ‘And is it worth while living for oneself,’ thought he, ‘when at any moment you may die, and die without having done any good, and so that no one will know of it?’ He went in the direction where he fancied the village lay. Of his shooting he had no further thought; but he felt tired to death and peered round at every bush and tree with particular attention and almost with terror, expecting every moment to be called to account for his life. After having wandered about for a considerable time he came upon a ditch down which was flowing cold sandy water from the Terek, and, not to go astray any longer, he decided to follow it. He went on without knowing where the ditch would lead him. Suddenly the reeds behind him crackled. He shuddered and seized his gun, and then felt ashamed of himself: the over-excited dog, panting hard, had thrown itself into the cold water of the ditch and was lapping it!

      He too had a drink, and then followed the dog in the direction it wished to go, thinking it would lead him to the village. But despite the dog’s company everything around him seemed still more dreary. The forest grew darker and the wind grew stronger and stronger in the tops of the broken old trees. Some large birds circled screeching round their nests in those trees. The vegetation grew poorer and he came oftener and oftener upon rustling reeds and bare sandy spaces covered with animal footprints. To the howling of the wind was added another kind of cheerless monotonous roar. Altogether his spirits became gloomy. Putting his hand behind him he felt his pheasants, and found one missing. It had broken off and was lost, and only the bleeding head and beak remained sticking in his belt. He felt more frightened than he had ever done before. He began to pray to God, and feared above all that he might die without having done anything good or kind; and he so wanted to live, and to live so as to perform a feat of self-sacrifice.

Chapter 21

      Suddenly it was as though the sun had shone into his soul. He heard Russian being spoken, and also heard the rapid smooth flow of the Terek, and a few steps farther in front of him saw the brown moving surface of the river, with the dim-coloured wet sand of its banks and shallows, the distant steppe, the cordon watch-tower outlined above the water, a saddled and hobbled horse among the brambles, and then the mountains opening out before him. The red sun appeared for an instant from under a cloud and its last rays glittered brightly along the river over the reeds, on the watch-tower, and on a group of Cossacks, among whom Lukashka’s vigorous figure attracted Olenin’s involuntary attention.

      Olenin felt that he was again, without any apparent cause, perfectly happy. He had come upon the Nizhni-Prototsk post on the Terek, opposite a pro-Russian Tartar village on the other side of the river. He accosted the Cossacks, but not finding as yet any excuse for doing anyone a kindness, he entered the hut; nor in the hut did he find any such opportunity. The Cossacks received him coldly. On entering the mud hut he lit a cigarette. The Cossacks paid little attention to him, first because he was smoking a cigarette, and secondly because they had something else to divert them that evening. Some hostile Chechens, relatives of the abrek who had been killed, had come from the hills with a scout to ransom the body; and the Cossacks were waiting for their Commanding Officer’s arrival from the village. The dead man’s brother, tall and well shaped with a short cropped beard which was dyed red, despite his very tattered coat and cap was calm and majestic as a king. His face was very like that of the dead abrek. He did not deign to look at anyone, and never once glanced at the dead body, but sitting on his heels in the shade he spat as he smoked his short pipe, and occasionally uttered some few guttural sounds of command, which were respectfully listened to by his companion. He was evidently a brave who had met Russians more than once before in quite other circumstances, and nothing about them could astonish or even interest him. Olenin was about to approach the dead body and had begun to look at it when the brother, looking up at him from under his brows with calm contempt, said something sharply and angrily. The scout hastened to cover the dead man’s face with his coat. Olenin was struck by the dignified and stem expression of the brave’s face. He began to speak to him, asking from what village he came, but the Chechen, scarcely giving him a glance, spat contemptuously and turned away. Olenin was so surprised at the Chechen not being interested in him that he could only put it down to the man’s stupidity or ignorance of Russian; so he turned to the scout, who also acted as interpreter. The scout was as ragged as the other, but instead of being red-haired he was black-haired, restless, with extremely white gleaming teeth and sparkling black eyes. The scout willingly entered into conversation and asked for a cigarette.

      ‘There were five brothers,’ began the scout in his broken Russian. ‘This is the third brother the Russians have killed, only two are left. He is a brave, a great brave!’ he said, pointing to the Chechen. ‘When they killed Ahmet Khan (the dead brave) this one was sitting on the opposite bank among the reeds. He saw it all. Saw him laid in the skiff and brought to the bank. He sat there till the night and wished to kill the old man, but the others would not let him.’

      Lukashka

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