LITMIR.BIZ

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heart.

IV

       Table of Contents

      The type of men which my father called philistines has this common characteristic, that for all wonders and mysteries they forthwith find a convenient explanation. Does the truth not fit it exactly? Then they do as did the Kaffir, who receiving as a present a much too narrow pair of shoes, solved the difficulty by undauntedly chopping off his toes and then, greatly delighted, went out walking in the precious gift.

      This time it was my father himself who pretended to see nothing strange or mysterious in my deeply agitated state of mind. The substance of the matter he had now explained to me scientifically, biologically, physiologically and anatomically; to this nothing need be added nor did it leave anything unexplained.

      My disgust, my profound horror and dejection at this simple increase of knowledge which, as every new acquisition of knowledge, should have delighted and edified me - Yes! for that there was no room in his explanation, as little as for his own embarrassment while imparting it. And therefore, without any sentimentality, these toes must be lopped off so that the boot would fit.

      Reader, do not imagine that I demand of you deep regard and veneration for the great foolish boy who lay helplessly weeping because of that strange difference between men and flowers that with the former carries so much discord into their most important vital function.

      I myself now softly laugh at my self of fifty years ago, not scornfully, but with gentle irony - sympathetically. I pat the boy on the shoulder and admonish him kindly: "Quiet, laddie, be not so dismayed. We are a strange mingling of ape and angel. But try, as quickly as possible, to reconcile yourself to this, then everything becomes quite bearable. Do you think this same thing would have caused like consternation to Emmy Tenders, if the knowledge but came to her in the right way, that is to say the way of reverent love, and deep devotion? She is indeed wiser. And had you learned it as a poet and lover and not as a philistine then you too would not have found it so appalling."

      But all this, dear reader, does not alter the mysterious and distressing truth, and one cannot make disharmony bearable by denying it. So much is certain that my father's assertion, declaring my horror wholly unreasonable, affected me like an attempt at lopping off my toes to make the boot fit. I resisted passionately, maintaining an inexorable separation between my noble and lofty sentiments for Emmy and the low and vile things my father had disclosed to me, and thus wandered hastily and eagerly on the dangerous path whose course branches out but once - one road leading to fanaticism and the other to dissolute cynicism.

      This was my father's work. But I have never reproached him for it with feelings of bitter resentment. Why not? Can we pronounce sentence, reader, in a suit whereof the most important facts still lie in impenetrable darkness?

      From my unimpassioned tribunal here in the dreamy and forgotten little town, I hold acquittal for all who have strayed and gone to ruin in Cupid's flowery and thorny labyrinth. For assuredly it is not of human designing.

      That there is guilt I cannot deny. Every ill has a father and a mother, and for once and all, we are accustomed to calling these parents sin and guilt. But I follow the genealogical tree of these strange and tender woes beyond Adam and Eve or the Pithecantropus Erectus, even should I then have to launch my accusations at Powers which from generation to generation have imprinted in us the belief in their inviolability.

      And now observe what makes the matter still more strange and illogical. I am not only of a very amorous but also of a very sensual nature. Together with my strong susceptibility to the joys of soul communion there went the mighty overpowering impulse of propagation. Before the contact of these two currents had been brought about in such a painful manner the low, dark, physical instinct had filled me with a continual though not very distressing restlessness and with doubt concerning my health. The splendid equilibrium of my other functions, that has maintained itself to this day, always outweighed this doubt.

      But when the secret was half explained it became all the more absorbing and enticing and so occupied my thoughts that, even now an old man, I wonder again and again that a human brain can ponder over such comparatively simple facts ad infinitum, without having them lose their interest, and without really arriving at any conclusion.

      Physicians would speak of pathological conditions and of libido sexualis. But I would point out to you, dear reader, that though there may be very good and noble men among physicians, every physician of our day without exception, in so much as he would be called a physician, is at the same time also a philistine. With their explanations and their fine words for things that are beyond their comprehension because their science is still unpoetical and unphilosophical, they do not serve us in the least.

      And how could one of these present-day sages reasonably explain to me that in a noble and lofty human type such as I, certainly not without some right, dared call myself, the very strong working of an impulse common to all animals was coupled with an exaggerated sensitiveness for its ignoble character? Were this impulse good and beautiful and in no part ignoble, whence then my aversion? - were it really low and unworthy, whence its presence, so impertinent and overpowering, in a refined and highly cultured member of the human race?

      And if any would speak here of exceptions and strange freaks of nature, should we not immediately bar his lips with a series of names all shining in the history of mankind? Are we not acquainted with Sophocles' very significant sigh of relief at being delivered from this plague by his years? Is it without a deeper meaning that Dante on the summit of the mount of redemption lets his dearest and most honored poets do penance for this very weakness - Arnaut de Verigord, Guittons of Arezzo and also Guido Guinicello his father and the father of all those -

      che mai

      rime d'amore usar dolci e leggiadre.

      Did it stand differently with Dante himself, with Shelley, Byron,

       Heine, Goethe?

      My father's deed arose from an imagined sense of duty, but had wholly different consequences than he probably expected. He must surely have thought that now, knowing what it implied, I would either steer straight for matrimony or renounce my boyish love. He had satisfactorily torn to pieces the veil of illusion that something loftier and more mysterious than common propagation was concerned here - woman's witchery which he knew and from which he wished to shield me. He also expected my confidence and my appeal for advice in difficulties and dangers of a kindred nature.

      But behold, I remained as ardently devoted and valiantly true to Emmy as ever. I felt a desire to shield her with my life against the baseness of this world and let my body serve her as a bridge across the earthly pool of mire. And higher than ever, I held her image above every profaning thought. I considered it a sacrilege to think of her as one of the thousand females about me and to confound my love with the wooing and wedding of the rest of the world.

      But with that, the passions suddenly awakened by my father, fed by a vivid imagination and now craving recognition and liberty, were not stilled. The slumbering hounds were aroused and clamored for food. And as I had not the slightest intention of granting them what my father pointed out as their natural and lawful portion, but what, as something sacred and holy, I was determined to keep from their devouring jaws cost what it would, they sought other food and threatened to destroy me.

      "But what would you do about it, old hermit?" the young reader will ask; "what do you consider a model solution of the question?"

      I would do nothing about it, young reader!

      The old Muralto is not called to draw up for you a scheme of life. He only shoves his little lamp ahead as far as he can reach into the darkness. For the confusion and the rubbish thus brought to light he is not responsible and each must see for himself how he finds his way through.

      The hounds want food, that is certain. And, whether intentionally or not, some day they will be awakened; from that, too, there is no escaping. Blessed is he who can forthwith offer them their proper prey. And woe to him who thinks that, without danger to

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